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The Caddo Indians of Louisiana

Chapter 16: CADDOAN HERITAGE
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About This Book

A combined archaeological and historical study traces Indigenous occupation of northwestern Louisiana from millennia-old hunter-gatherer camps through the emergence of Caddoan farming communities around A.D. 800–900 and into the historic contact period. It examines settlement patterns concentrated in Red River and tributary valleys, ceramic styles and decorative traditions that allow chronological sequencing, subsistence strategies emphasizing successful river-valley agriculture, and trade and cultural ties with neighboring Southeastern and Plains peoples. The narrative integrates artifact typologies, site interpretations, and ethnohistoric sources to reconstruct village life, ritual practices, and long-term cultural change revealed by excavation and survey.

CADDOAN HERITAGE

The Caddo left their names, art, and culture in Louisiana. A number of colonial European families can boast of Caddoan ancestors: Grappes, Brevelles, Balthazars, and others. In Oklahoma, after years of wandering, the Kadohadacho and Hasinai have become the dominant groups. Yet, as has been pointed out, old traditions persist. People still recall stories of floods on Caddo Prairie which left cows hanging by their horns in the trees, and know that Natchitoches meant the place of “little yellow fruits” that do not grow in Oklahoma.

At Binger and near Hinton, Oklahoma, the old songs and dances continue to be heard and seen. The Turkey Dance still is held before the sun sets, and individuals sing the “Dawn Song” or “Tom Cat Song” on their way home from the dancing.

The Caddo now visit Louisiana, especially Natchitoches and Shreveport, to see the places of their tradition. Places are part of Indian tradition and pilgrimages are sacred acts. Perhaps now other Louisianians will join the Caddo who realize how much Indian culture remains in northwestern Louisiana.