IX
Now before I go on to tell the tale of what happened to us in the valley there were two very curious things that I observed or began to observe.
The first was that I could not really see into the girl's thought. I became aware that though I could see into the thought of Amroth as easily and directly as one can look into a clear sea-pool, with all its rounded pebbles and its swaying fringes of seaweed, there was in the girl's mind a centre of thought to which I was not admitted, a fortress of personality into which I could not force my way. More than that. When she mistrusted or suspected me, there came a kind of cloud out from the central thought, as if a turbid stream were poured into the sea-pool, which obscured her thoughts from me, though when she came to know me and to trust me, as she did later, the cloud was gradually withdrawn; and I perceived that there must be a perfect sacrifice of will, an intention that the mind should lie open and unashamed before the thought of one's friend and companion, before the vision can be complete. With Amroth I desired to conceal nothing, and he had no concealment from me. But with the girl it was different. There was something in her heart that she hid from me, and by no effort could I penetrate it; and I saw then that there is something at the centre of the soul which is our very own, and into which God Himself cannot even look, unless we desire that He should look; and even if we desire that He should look into our souls, if there is any timidity or shame or shrinking about us, we cannot open our souls to Him. I must speak about this later, when the great and wonderful day came to me, when I beheld God and was beheld by Him. But now, though when the girl trusted me I could see much of her thought, the inmost cell of it was still hidden from me.
And then, too, I perceived another strange thing; that the landscape in which we walked was very plain to me, but that she did not see the same things that I saw. With me, the landscape was such as I had loved most in my last experience of life; it was a land to me like the English hill-country which I loved the best; little fields of pasture mostly, with hedgerow ashes and sycamores, and here and there a clear stream of water running by the wood-ends. There were buildings, too, low white-walled farms, roughly slated, much-weathered, with evidences of homely life, byre and barn and granary, all about them. These sloping fields ran up into high moorlands and little grey crags, with the trees and thickets growing in the rock fronts. I could not think that people lived in these houses and practised agriculture, though I saw with surprise and pleasure that there were animals about, horses and sheep grazing, and dogs that frisked in and out. I had always believed and hoped that animals had their share in the inheritance of light, and now I thought that this was a proof that it was indeed so, though I could not be sure of it, because I realised that it might be but the thoughts of my mind taking shape, for, as I say, I was gradually aware that the girl did not see what I saw. To her it was a different scene, of some southern country, because she seemed to see vineyards, and high-walled lanes, hill-crests crowded with houses and crowned with churches, such as one sees at a distance in the Campagna, where the plain breaks into chestnut-clad hills. But this difference of sight did not make me feel that the scene was in any degree unreal; it was the idea of the landscape which we loved, its pretty associations and familiar features, and the mind did the rest, translating it all into a vision of scenes which had given us joy on earth, just as we do in dreams when we are in the body, when the sleeping mind creates sights which give us pleasure, and yet we have no knowledge that we are ourselves creating them. So we walked together, until I perceived that we were drawing near to the town which we had discerned.
And now we became aware of people going to and fro. Sometimes they stopped and looked upon us with smiles, and even greetings; and sometimes they went past absorbed in thought.
Houses appeared, both small wayside abodes and larger mansions with sheltered gardens. What it all meant I hardly knew; but just as we have perfectly decided tastes on earth as to what sort of a house we like and why we like it, whether we prefer high, bright rooms, or rooms low and with subdued light, so in that other country the mind creates what it desires.
Presently the houses grew thicker, and soon we were in a street—the town to my eyes was like the little towns one sees in the Cotswold country, of a beautiful golden stone, with deep plinths and cornices, with older and simpler buildings interspersed. My companion became strangely excited, glancing this way and that. And presently, as if we were certainly expected, there came up to us a kindly and grave person, who welcomed us formally to the place, and said a few courteous words about his pleasure that we should have chosen to visit it.
I do not know how it was, but I did not wholly trust our host. His mind was hidden from me; and indeed I began to have a sense, not of evil, indeed, or of oppression, but a feeling that it was not the place appointed for me, but only where my business was to lie for a season. A group of people came up to us and welcomed my companion with great cheerfulness, and she was soon absorbed in talk.
X
Now before I come to tell this next part of my story, there are several things which seem in want of explanation. I speak of people as looking old and young, and of there being relations between them such as fatherly and motherly, son-like and lover-like. It bewildered me at first, but I came to guess at the truth. It would seem that in the further world spirits do preserve for a long time the characteristics of the age at which they last left the earth; but I saw no very young children anywhere at first, though I came afterwards to know what befell them. It seemed to me that, in the first place I visited, the only spirits I saw were of those who had been able to make a deliberate choice of how they would live in the world and which kind of desires they would serve; it is very hard to say when this choice takes place in the world below, but I came to believe that, early or late, there does come a time when there is an opening out of two paths before each human soul, and when it realises that a choice must be made. Sometimes this is made early in life; but sometimes a soul drifts on, guileless in a sense, though its life may be evil and purposeless, not looking backwards or forwards, but simply acting as its nature bids it act. What it is that decides the awakening of the will I hardly know; it is all a secret growth, I think; but the older that the spirit is, in the sense of spiritual experience, the earlier in mortal life that choice is made; and this is only another proof of one of the things which Amroth showed me, that it is, after all, imagination which really makes the difference between souls, and not intellect or shrewdness or energy; all the real things of life—sympathy, the power of entering into fine relations, however simple they may be, with others, loyalty, patience, devotion, goodness—seem to grow out of this power of imagination; and the reason why the souls of whom I am going to speak were so content to dwell where they were, was simply that they had no imagination beyond, but dwelt happily among the delights which upon earth are represented by sound and colour and scent and comeliness and comfort. This was a perpetual surprise to me, because I saw in these fine creatures such a faculty of delicate perception, that I could not help believing again and again that their emotions were as deep and varied too; but I found little by little, that they were all bent, not on loving, and therefore on giving themselves away to what they loved, but in gathering in perceptions and sensations, and finding their delight in them; and I realised that what lies at the root of the artistic nature is its deep and vital indifference to anything except what can directly give it delight, and that these souls, for all their amazing subtlety and discrimination, had very little hold on life at all, except on its outer details and superficial harmonies; and that they were all very young in experience, and like shallow waters, easily troubled and easily appeased; and that therefore they were being dealt with like children, and allowed full scope for all their little sensitive fancies, until the time should come for them to go further yet. Of course they were one degree older than the people who in the world had been really immersed in what may be called solid interests and serious pursuits—science, politics, organisation, warfare, commerce—all these spirits were very youthful indeed, and they were, I suppose, in some very childish nursery of God. But what first bewildered me was the finding of the earthly proportions of things so strangely reversed, the serious matters of life so utterly set aside, and so much made of the things which many people take no sort of trouble about, as companionships and affections, which are so often turned into a matter of mere propinquity and circumstance. But of this I shall have to speak later in its place.
Now it is difficult to describe the time I spent in the land of delight, because it was all so unlike the life of the world, and yet was so strangely like it. There was work going on there, I found, but the nature of it I could not discern, because that was kept hidden from me. Men and women excused themselves from our company, saying they must return to their work; but most of the time was spent in leisurely converse about things which I confess from the first did not interest me. There was much wit and laughter, and there were constant games and assemblies and amusements. There were feasts of delicious things, music, dramas. There were books read and discussed; it was just like a very cultivated and civilised society. But what struck me about the people there was that it was all very restless and highly-strung, a perpetual tasting of pleasures, which somehow never pleased. There were two people there who interested me most. One was a very handsome and courteous man, who seemed to desire my company, and spoke more freely than the rest; the other a young man, who was very much occupied with the girl, my companion, and made a great friendship with her. The elder of the two, for I must give them names, shall be called Charmides, which seems to correspond with his stately charm, and the younger may be known as Lucius.
I sat one day with Charmides, listening to a great concert of stringed and wind instruments, in a portico which gave on a large sheltered garden. He was much absorbed in the music, which was now of a brisk and measured beauty, and now of a sweet seriousness which had a very luxurious effect upon my mind. "It is wonderful to me," said Charmides, as the last movement drew to a close of liquid melody, "that these sounds should pass into the heart like wine, heightening and uplifting the thought—there is nothing so beautiful as the discrimination of mood with which it affects one, weighing one delicate phrase against another, and finding all so perfect."
"Yes," I said, "I can understand that; but I must confess that there seems to me something wanting in the melodies of this place. The music which I loved in the old days was the music which spoke to the soul of something further yet and unattainable; but here the music seems to have attained its end, and to have fulfilled its own desire."
"Yes," said Charmides, "I know that you feel that; your mind is very clear to me, up to a certain point; and I have sometimes wondered why you spend your time here, because you are not one of us, as your friend Cynthia is."
I glanced, as he spoke, to where Cynthia sat on a great carved settle among cushions, side by side with Lucius, whispering to him with a smile.
"No," I said, "I do not think I have found my place yet, but I am here,
I think, for a purpose, and I do not know what that purpose is."
"Well," he said, "I have sometimes wondered myself. I feel that you may have something to tell me, some message for me. I thought that when I first saw you; but I cannot quite perceive what is in your mind, and I see that you do not wholly know what is in mine. I have been here for a long time, and I have a sense that I do not get on, do not move; and yet I have lived in extreme joy and contentment, except that I dread to return to life, as I know I must return. I have lived often, and always in joy—but in life there are constantly things to endure, little things which just ruffle the serenity of soul which I desire, and which I may fairly say I here enjoy. I have loved beauty, and not intemperately; and there have been other people—men and women—whom I have loved, in a sense; but the love of them has always seemed a sort of interruption to the life I desired, something disordered and strained, which hurt me, and kept me away from the peace I desired—from the fine weighing of sounds and colours, and the pleasure of beautiful forms and lines; and I dread to return to life, because one cannot avoid love and sorrow, and mean troubles, which waste the spirit in vain."
"Yes," I said, "I can understand what you feel very well, because I too have known what it is to desire to live in peace and beauty, not to be disturbed or fretted; but the reason, I think, why it is dangerous, is not because life becomes too easy. That is not the danger at all—life is never easy, whatever it is! But the danger is that it grows too solemn! One is apt to become like a priest, always celebrating holy mysteries, always in a vision, with no time for laughter, and disputing, and quarrelling, and being silly and playing. It is the poor body again that is amiss. It is like the camel, poor thing; it groans and weeps, but it goes on. One cannot live wholly in a vision; and life does not become more simple so, but more complicated, for one's time and energy are spent in avoiding the sordid and the tiresome things which one cannot and must not avoid. I remember, in an illness which I had, when I was depressed and fanciful, a homely old doctor said to me, 'Don't be too careful of yourself: don't think you can't bear this and that—go out to dinner—eat and drink rather too much!' It seemed to be coarse advice, but it was wise."
"Yes," said Charmides, "it was wise; but it is difficult to feel it so at the time. I wonder! I think perhaps I have made the mistake of being too fastidious. But it seemed so fine a goal that one had in sight, to chasten and temper all one's thoughts to what was beautiful—to judge and distinguish, to choose the right tones and harmonies, to be always rejecting and refining. It had its sorrows, of course. How often in the old days one came in contact with some gracious and beautiful personality, and flung oneself into close relations; and then one began to see this and that flaw. There were lapses in tact, petulances, littlenesses; one's friend did not rightly use his beautiful mind; he was jealous, suspicious, trivial, petty; it ended in disillusionment. Instead of taking him as a passenger on one's vessel, and determining to live at peace, to overlook, to accommodate, one began to watch for an opportunity of putting him down courteously at some stopping-place; and instead of being grateful for his friendship, one was vexed with him for disappointing one. We must speak more of these things. I seem to feel the want of something commoner and broader in my thoughts; but in this place it is hard to change."
"Will you forgive me then," I said, "if I ask you plainly what this place is? It seems very strange to me, and yet I think I have been here before."
Charmides looked at me with a smile. "It has been called," he said, "by many ugly names, and men have been unreasonably afraid of it. It is the place of satisfied desire, and, as you see, it is a comfortable place enough. The theologians in their coarse way call it Hell, though that is a word which is forbidden here; it is indeed a sort of treason to use the word, because of its unfortunate association—and you can see with your own eyes that I have done wrong even to speak of it."
I looked round, and saw indeed that a visible tremor had fallen on the groups about us; it was as though a cold cloud, full of hail and darkness, had floated over a sunny sky. People were hurrying out of the garden, and some were regarding us askance and with frowns of disapproval. In a moment or two we were left alone.
"I have been indiscreet," said Charmides, "but I feel somehow in a rebellious mood; and indeed it has long seemed absurd to me that you should be unaware of the fact, and so obviously guileless! But I will speak no more of this to-day. People come and go here very strangely, and I have sometimes wondered if it would not soon be time for me to go; but it would be idle to pretend that I have not been happy here."
XI
What Charmides had told me filled me with great astonishment; it seemed to me strange that I had not perceived the truth before. It made me feel that I had somehow been wasting time. I was tempted to call Amroth to my side, but I remembered what he had said, and I determined to resist the impulse. I half expected to find that our strange talk, and the very obvious disapproval of our words, had made some difference to me. But it was not the case. I found myself treated with the same smiling welcome as before, and indeed with an added kind of gentleness, such as older people give to a child who has been confronted with some hard fact of life, such as a sorrow or an illness. This in a way disconcerted me; for in the moment when I had perceived the truth, there had come over me the feeling that I ought in some way to bestir myself to preach, to warn, to advise. But the idea of finding any sort of fault with these contented, leisurely, interested people, seemed to me absurd, and so I continued as before, half enjoying the life about me, and half bored by it. It seemed so ludicrous in any way to pity the inhabitants of the place, and yet I dimly saw that none of them could possibly continue there. But I soon saw that there was no question of advice, because I had nothing to advise. To ask them to be discontented, to suffer, to inquire, seemed as absurd as to ask a man riding comfortably in a carriage to get out and walk; and yet I felt that it was just that which they needed. But one effect the incident had; it somehow seemed to draw me more to Cynthia. There followed a time of very close companionship with her. She sought me out, she began to confide in me, chattering about her happiness and her delight in her surroundings, as a child might chatter, and half chiding me, in a tender and pretty way, for not being more at ease in the place. "You always seem to me," she said, "as if you were only staying here, while I feel as if I could live here for ever. Of course you are very kind and patient about it all, but you are not at home—and I don't care a bit about your disapproval now." She talked to me much about Lucius, who seemed to have a great attraction for her. "He is all right," she said. "There is no nonsense about him,—we understand each other; I don't get tired of him, and we like the same things. I seem to know exactly what he feels about everything; and that is one of the comforts of this place, that no one asks questions or makes mischief; one can do just as one likes all the time. I did not think, when I was alive, that there could be anything so delightful as all this ahead of me."
"Do you never think—?" I began, but she put her hand to my lips, like a child, to stop me, and said, "No, I never think, and I never mean to think, of all the old hateful things. I never wilfully did any harm; I only liked the people who liked me, and gave them all they asked—and now I know that I did right, though in old days serious people used to try to frighten me. God is very good to me," she went on, smiling, "to allow me to be happy in my own way."
While we talked thus, sitting on a seat that overlooked the great city—I had never seen it look so stately and beautiful, so full of all that the heart could desire—Lucius himself drew near to us, smiling, and seated himself the other side of Cynthia. "Now is not this heavenly?" she said; "to be with the two people I like best—for you are a faithful old thing, you know—and not to be afraid of anything disagreeable or tiresome happening—not to have to explain or make excuses, what could be better?"
"Yes," said Lucius, "it is happy enough," and he smiled at me in a friendly way. "The pleasantest point is that one can wait in this charming place. In the old days, one was afraid of a hundred things—money, weather, illness, criticism. One had to make love in a hurry, because one missed the beautiful hour; and then there was the horror of growing old. But now if Cynthia chooses to amuse herself with other people, what do I care? She comes back as delightful as ever, and it is only so much more to be amused about. One is not even afraid of being lazy, and as for those ugly twinges of what one called conscience—which were only a sort of rheumatism after all—that is all gone too; and the delight of finding that one was right after all, and that there were really no such things as consequences!"
I became aware, as Lucius spoke thus, in all his careless beauty, of a vague trouble of soul. I seemed to foresee a kind of conflict between myself and him. He felt it too, I was aware; for he drew Cynthia to him, and said something to her; and presently they went off laughing, like a pair of children, waving a farewell to me. I experienced a sense of desolation, knowing in my mind that all was not well, and yet feeling so powerless to contend with happiness so strong and wide.
XII
Presently I wandered off alone, and went out of the city with a sudden impulse. I thought I would go in the opposite direction to that by which I had entered it. I could see the great hills down which Cynthia and I had made our way in the dawn; but I had never gone in the further direction, where there stretched what seemed to be a great forest. The whole place lay bathed in a calm light, all unutterably beautiful. I wandered long by streams and wood-ends, every corner that I turned revealing new prospects of delight. I came at last to the edge of the forest, the mouths of little open glades running up into it, with fern and thorn-thickets. There were deer here browsing about the dingles, which let me come close to them and touch them, raising their heads from the grass, and regarding me with gentle and fearless eyes. Birds sang softly among the boughs, and even fluttered to my shoulder, as if pleased to be noticed. So this was what was called on earth the place of torment, a place into which it seemed as if nothing of sorrow or pain could ever intrude!
Just on the edge of the wood stood a little cottage, surrounded by a quiet garden, bees humming about the flowers, the scents of which came with a homely sweetness on the air. But here I saw something which I did not at first understand. This was a group of three people, a man and a woman and a boy of about seventeen, beside the cottage porch. They had a rustic air about them, and the same sort of leisurely look that all the people of the land wore. They were all three beautiful, with a simple and appropriate kind of beauty, such as comes of a contented sojourn in the open air. But I became in a moment aware that there was a disturbing element among them. The two elders seemed to be trying to persuade the boy, who listened smilingly enough, but half turned away from them, as though he were going away on some errand of which they did not approve. They greeted me, as I drew near, with the same cordiality as one received everywhere, and the man said, "Perhaps you can help us, sir, for we are in a trouble?" The woman joined with a murmur in the request, and I said I would gladly do what I could; while I spoke, the boy watched me earnestly, and something drew me to him, because I saw a look that seemed to tell me that he was, like myself, a stranger in the place. Then the man said, "We have lived here together very happily a long time, we three—I do not know how we came together, but so it was; and we have been more at ease than words can tell, after hard lives in the other world; and now this lad here, who has been our delight, says that he must go elsewhere and cannot stay with us; and we would persuade him if we could; and perhaps you, sir, who no doubt know what lies beyond the fields and woods that we see, can satisfy him that it is better to remain."
While he spoke, the other two had drawn near to me, and the eyes of the woman dwelt upon the boy with a look of intent love, while the boy looked in my face anxiously and inquiringly. I could see, I found, very deep into his heart, and I saw in him a need for further experience, and a desire to go further on; and I knew at once that this could only be satisfied in one way, and that something would grow out of it both for himself and for his companions. So I said, as smilingly as I could, "I do not indeed know much of the ways of this place, but this I know, that we must go where we are sent, that no harm can befall us, and that we are never far away from those whom we love. I myself have lately been sent to visit this strange land; it seems only yesterday since I left the mountains yonder, and yet I have seen an abundance of strange and beautiful things; we must remember that here there is no sickness or misfortune or growing old; and there is no reason, as there often seemed to be on earth, why we should fight against separation and departure. No one can, I think, be hindered here from going where he is bound. So I believe that you will let the boy go joyfully and willingly, for I am sure of this, that his journey holds not only great things for himself, but even greater things for both of you in the future. So be content and let him depart."
At this the woman said, "Yes, that is right, the stranger is right, and we must hinder the child no longer. No harm can come of it, but only good; perhaps he will return, or we may follow him, when the day comes for that."
I saw that the old man was not wholly satisfied with this. He shook his head and looked sadly on the boy; and then for a time we sat and talked of many things. One thing that the old man said surprised me very greatly. He seemed to have lived many lives, and always lives of labour; he had grown, I gathered from his simple talk, to have a great love of the earth, the lives of flocks and herds, and of all the plants that grew out of the earth or flourished in it. I had thought before, in a foolish way, that all this might be put away from the spirit, in the land where there was no need of such things; but I saw now that there was a claim for labour, and a love of common things, which did not belong only to the body, but was a real desire of the spirit. He spoke of the pleasures of tending cattle, of cutting fagots in the forest woodland among the copses, of ploughing and sowing, with the breath of the earth about one; till I saw that the toil of the world, which I had dimly thought of as a thing which no one would do if they were not obliged, was a real instinct of the spirit, and had its counterpart beyond the body. I had supposed indeed that in a region where all troublous accidents of matter were over and done with, and where there was no need of bodily sustenance, there could be nothing which resembled the old weary toil of the body; but now I saw gladly that this was not so, and that the primal needs of the spirit outlast the visible world. Though my own life had been spent mostly among books and things of the mind, I knew well the joys of the countryside, the blossoming of the orchard-close, the high-piled granary, the brightly-painted waggon loaded with hay, the creaking of the cider-press, the lowing of cattle in the stall, the stamping of horses in the stable, the mud-stained implements hanging in the high-roofed, cobwebbed barn. I had never known why I loved these things so well, and had invented many fancies to explain it; but now I saw that it was the natural delight in work and increase; and that the love which surrounded all these things was the sign that they were real indeed, and that in no part of life could they be put away. And then there came on me a sort of gentle laughter at the thought of how much of the religion of the world spent itself on bidding the heart turn away from vanities, and lose itself in dreams of wonders and doctrines, and what were called higher and holier things than barns and byres and sheep-pens. Yet the truth had been staring me in the face all the time, if only I could have seen it; that the sense of constraint and unreality that fell upon one in religious matters, when some curious and intricate matter was confusedly expounded, was perfectly natural and wholesome; and that the real life of man lay in the things to which one returned, on work-a-day mornings, with such relief—the acts of life, the work of homestead, library, barrack, office, and class-room, the sight and sound of humanity, the smiles and glances and unconsidered words.
When we had sat together for a time, the boy made haste to depart. We three went with him to the edge of the wood, where a road passed up among the oaks. The three embraced and kissed and said many loving words; and then to ease the anxieties of the two, I said that I would myself set the boy forward on his way, and see him well bestowed. They thanked me, and we went together into the wood, the two lovingly waving and beckoning, and the boy stepping blithely by my side.
I asked him whether he was not sorry to go and leave the quiet place and the pair that loved him. He smiled and said that he knew he was not leaving them at all, and that he was sure that they would soon follow; and that for himself the time had come to know more of the place. I learned from him that his last life had been an unhappy one, in a crowded street and a slovenly home, with much evil of talk and act about him; he had hated it all, he said, but for a little sister that he had loved, who had kissed and clasped him, weeping, when he lay dying of a miserable disease. He said that he thought he should find her, which made part of his joy of going; that for a long while there had come to him a sense of her remembrance and love; and that he had once sent his thought back to earth to find her, and she was in much grief and care; and that then all these messages had at once ceased, and he knew that she had left the body. He was a merry boy, full of delight and laughter, and we went very cheerfully together through the sunlit wood, with its green glades and open spaces, which seemed all full of life and happiness, creatures living together in goodwill and comfort. I saw in this journey that all things that ever lived a conscious life in one of the innumerable worlds had a place and life of their own, and a time of refreshment like myself. What I could not discern was whether there was any interchange of lives, whether the soul of the tree could become an animal, or the animal progress to be a man. It seemed to me that it was not so, but that each had a separate life of its own. But I saw how foolish was the fancy that I had pursued in old days, that there was a central reservoir of life, into which at death all little lives were merged; I was yet to learn how strangely all life was knit together, but now I saw that individuality was a real and separate thing, which could not be broken or lost, and that all things that had ever enjoyed a consciousness of the privilege of separate life had a true dignity and worth of existence; and that it was only the body that had made hostility necessary; that though the body could prey upon the bodies of animal and plant, yet that no soul could devour or incorporate any other soul. But as yet the merging of soul in soul through love was unseen and indeed unsuspected by me.
Now as we went in the wood, the boy and I, it came into my mind in a flash that I had seen a great secret. I had seen, I knew, very little of the great land yet—and indeed I had been but in the lowest place of all: and I thought how base and dull our ideas had been upon earth of God and His care of men. We had thought of Him dimly as sweeping into His place of torment and despair all poisoned and diseased lives, all lives that had clung to the body and to the pleasures of the body, all who had sinned idly, or wilfully, or proudly; and I saw now that He used men far more wisely and lovingly than thus. Into this lowest place indeed passed all sad, and diseased, and unhappy spirits: and instead of being tormented or accursed, all was made delightful and beautiful for them there, because they needed not harsh and rough handling, but care and soft tendance. They were not to be frightened hence, or to live in fear and anguish, but to live deliciously according to their wish, and to be drawn to perceive in some quiet manner that all was not well with them; they were to have their heart's desire, and learn that it could not satisfy them; but the only thing that could draw them thence was the love of some other soul whom they must pursue and find, if they could. It was all so high and reasonable and just that I could not admire it enough. I saw that the boy was drawn thence by the love of his little sister, who was elsewhere; and that the love and loss of the boy would presently draw the older pair to follow him and to leave the place of heart's delight. And then I began to see that Cynthia and Charmides and Lucius were being made ready, each at his own time, to leave their little pleasures and ordered lives of happiness, and to follow heavenwards in due course. Because it was made plain to me that it was the love and worship of some other soul that was the constraining force; but what the end would be I could not discern.
And now as we went through the wood, I began to feel a strange elation and joy of spirit, severe and bracing, very different from my languid and half-contented acquiescence in the place of beauty; and now the woods began to change their kind; there were fewer forest trees now, but bare heaths with patches of grey sand and scattered pines; and there began to drift across the light a grey vapour which hid the delicate hues and colours of the sunlight, and made everything appear pale and spare. Very soon we came out on the brow of a low hill, and saw, all spread out before us, a place which, for all its dulness and darkness, had a solemn beauty of its own. There were great stone buildings very solidly made, with high chimneys which seemed to stream with smoke; we could see men, as small as ants, moving in and out of the buildings; it seemed like a place of manufacture, with a busy life of its own. But here I suddenly felt that I could go no further, but must return. I hoped that I should see the grim place again, and I desired with all my soul to go down into it, and see what eager life it was that was being lived there. And the boy, I saw, felt this too, and was impatient to proceed. So we said farewell with much tenderness, and the boy went down swiftly across the moorland, till he met some one who was coming out of the city, and conferred a little with him; and then he turned and waved his hand to me, and I waved my hand from the brow of the hill, envying him in my heart, and went back in sorrow into the sunshine of the wood.
And as I did so I had a great joy, because I saw Amroth come suddenly running to me out of the wood, who put his arm through mine, and walked with me. Then I told him of all I had seen and thought, while he smiled and nodded and told me it was much as I imagined. "Yes," he said, "it is even so. The souls you have seen in this fine country here are just as children who are given their fill of pleasant things. Many of them have come into the state in which you see them from no fault of their own, because their souls are young and ignorant. They have shrunk from all pain and effort and tedium, like a child that does not like his lessons. There is no thought of punishment, of course. No one learns anything of punishment except a cowardly fear. We never advance until we have the will to advance, and there is nothing in mere suffering, unless we learn to bear it gently for the sake of love. On earth it is not God but man who is cruel. There is indeed a place of sorrow, which you will see when you can bear the sight, where the self-righteous and the harsh go for a time, and all those who have made others suffer because they believed in their own justice and insight. You will find there all tyrants and conquerors, and many rich men, who used their wealth heedlessly; and even so you will be surprised when you see it. But those spirits are the hardest of all to help, because they have loved nothing but their own virtue or their own ambition; yet you will see how they too are drawn thence; and now that you have had a sight of the better country, tell me how you liked it."
"Why," I said, "it is plain and austere enough; but I felt a great quickening of spirit, and a desire to join in the labours of the place."
Amroth smiled, and said, "You will have little share in that. You will find your task, no doubt, when you are strong enough; and now you must go back and make unwilling holiday with your pleasant friends, you have not much longer to stay there; and surely"—he laughed as he spoke—"you can endure a little more of those pretty concerts and charming talk of art and its values and pulsations!"
"I can endure it," I said, laughing, "for it does me good to see you and to hear you; but tell me, Amroth, what have you been about all this time? Have you had a thought of me?"
"Yes, indeed," said Amroth, laughing. "I don't forget you, and I love your company; but I am a busy man myself, and have something pleasanter to do than to attend these elegant receptions of yours—at which, indeed, I have sometimes thought you out of place."
As we thus talked we came to the forest lodge. The old pair came running out to greet me, and I told them that the boy was well bestowed. I could see in the woman's face that she would soon follow him, and even the old man had a look that I had not seen in him before; and here Amroth left me, and I returned to the city, where all was as peaceable as before.
XIII
But when I saw Cynthia, as I presently did, she too was in a different mood. She had positively missed me, and told me so with many endearments. I was not to remain away so long. I was useful to her. Charmides had become tiresome and lost in thought, but Lucius was as sweet as ever. Some new-comers had arrived, all pleasant enough. She asked me where I had been, and I told her all the story. "Yes, that is beautiful enough," she said, "but I hate all this breaking up and going on. I am sure I do not wish for any change." She made a grimace of disgust at the idea of the ugly town I had seen, and then she said that she would go with me some time to look at it, because it would make her happier to return to her peace; and then she went off to tell Lucius.
I soon found Charmides, and I told him my adventures. "That is a curious story," he said. "I like to think of people caring for each other so; that is picturesque! These simple emotions are interesting. And one likes to think that people who have none of the finer tastes should have something to fall back upon—something hot and strong, as we used to say."
"But," I said, "tell me this, Charmides, was there never any one in the old days whom you cared for like that?"
"I thought so often enough," said he, a little peevishly, "but you do not know how much a man like myself is at the mercy of little things! An ugly hand, a broken tooth, a fallen cheek … it seems little enough, but one has a sort of standard. I had a microscopic eye, you know, and a little blemish was a serious thing to me. I was always in search of something that I could not find; then there were awkward strains in the characters of people—they were mean or greedy or selfish, and all my pleasure was suddenly dashed. I am speaking," he went on, "with a strange candour! I don't defend it or excuse it, but there it was. I did once, as a child, I believe, care for one person—an old nurse of mine—in the right way. Dear, how good she was to me! I remember once how she came all the way, after she had left us, to see me on my way through town. She just met me at a railway station, and she had bought a little book which she thought might amuse me, and a bag of oranges—she remembered that I used to like oranges. I recollect at the time thinking it was all very touching and devoted; but I was with a friend of mine, and had not time to say much. I can see her old face, smiling, with tears in her eyes, as we went off. I gave the book and the oranges away, I remember, to a child at the next station. It is curious how it all comes back to me now; I never saw her again, and I wish I had behaved better. I should like to see her again, and to tell her that I really cared! I wonder if that is possible? But there is really so much to do here and to enjoy; and there is no one to tell me where to go, so that I am puzzled. What is one to do?"
"I think that if one desires a thing enough here, Charmides," I said, "one is in a fair way to obtain it. Never mind! a door will be opened. But one has got to care, I suppose; it is not enough to look upon it as a pretty effect, which one would just like to put in its place with other effects—'Open, sesame'—do you remember? There is a charm at which all doors fly open, even here!"
"I will talk to you more about this," said Charmides, "when I have had time to arrange my thoughts a little. Who would have supposed that an old recollection like that would have disturbed me so much? It would make a good subject for a picture or a song."
XIV
It was on one of these days that Amroth came suddenly upon me, with a very mirthful look on his face, his eyes sparkling like a man struggling with hidden laughter. "Come with me," he said; "you have been so dutiful lately that I am alarmed for your health." Then we went out of the garden where I was sitting, and we were suddenly in a street. I saw in a moment that it was a real street, in the suburb of an English town; there were electric trams running, and rows of small trees, and an open space planted with shrubs, with asphalt paths and ugly seats. On the other side of the road was a row of big villas, tasteless, dreary, comfortable houses, with meaningless turrets and balconies. I could not help feeling that it was very dismal that men and women should live in such places, think them neat and well-appointed, and even grow to love them. We went into one of these houses; it was early in the morning, and a little drizzle was falling, which made the whole place seem very cheerless. In a room with a bow-window looking on the road there were three persons. An old man was reading a paper in an arm-chair by the fire, with his back to the light. He looked a nice old man, with his clear skin and white hair; opposite him was an old lady in another chair, reading a letter. With his back to the fire stood a man of about thirty-five, sturdy-looking, but pale, and with an appearance of being somewhat overworked. He had a good face, but seemed a little uninteresting, as if he did not feed his mind. The table had been spread for breakfast, and the meal was finished and partly cleared away. The room was ugly and the furniture was a little shabby; there was a glazed bookcase, full of dull-looking books, a sideboard, a table with writing materials in the window, and some engravings of royal groups and celebrated men.
The younger man, after a moment, said, "Well, I must be off." He nodded to his father, and bent down to kiss his mother, saying, "Take care of yourself—I shall be back in good time for tea." I had a sense that he was using these phrases in a mechanical way, and that they were customary with him. Then he went out, planting his feet solidly on the carpet, and presently the front door shut. I could not understand why we had come to this very unemphatic party, and examined the whole room carefully to see what was the object of our visit. A maid came in and removed the rest of the breakfast things, leaving the cloth still on the table, and some of the spoons and knives, with the salt-cellars, in their places. When she had finished and gone out, there was a silence, only broken by the crackling of the paper as the old man folded it. Presently the old lady said: "I wish Charles could get his holiday a little sooner; he looks so tired, and he does not eat well. He does stick so hard to his business."
"Yes, dear, he does," said the old man, "but it is just the busiest time, and he tells me that they have had some large orders lately. They are doing very well, I understand."
There was another silence, and then the old lady put down her letter, and looked for a moment at a picture, representing a boy, a large photograph a good deal faded, which hung close to her—underneath it was a small vase of flowers on a bracket. She gave a little sigh as she did this, and the old man looked at her over the top of his paper. "Just think, father," she said, "that Harry would have been thirty-eight this very week!"
The old man made a comforting sort of little noise, half sympathetic and half deprecatory. "Yes, I know," said the old lady, "but I can't help thinking about him a great deal at this time of the year. I don't understand why he was taken away from us. He was always such a good boy—he would have been just like Charles, only handsomer—he was always handsomer and brighter; he had so much of your spirit! Not but what Charles has been the best of sons to us—I don't mean that—no one could be better or more easy to please! But Harry had a different way with him." Her eyes filled with tears, which she brushed away. "No," she added, "I won't fret about him. I daresay he is happier where he is—I am sure he is—and thinking of his mother too, my bonny boy, perhaps."
The old man got up, put his paper down, went across to the old lady, and gave her a kiss on the brow. "There, there," he said soothingly, "we may be sure it's all for the best;" and he stood looking down fondly at her. Amroth crossed the room and stood beside the pair, with a hand on the shoulder of each. I saw in an instant that there was an unmistakable likeness between the three; but the contrast of the marvellous brilliance and beauty of Amroth with the old, world-wearied, simple-minded couple was the most extraordinary thing to behold. "Yes, I feel better already," said the old lady, smiling; "it always does me good to say out what I am feeling, father; and then you are sure to understand."
The mist closed suddenly in upon the scene, and we were back in a moment in the garden with its porticoes, in the radiant, untroubled air. Amroth looked at me with a smile that was full, half of gaiety and half of tenderness. "There," he said, "what do you think of that? If all had gone well with me, as they say on earth, that is where I should be now, going down to the city with Charles. That is the prospect which to the dear old people seems so satisfactory compared with this! In that house I lay ill for some weeks, and from there my body was carried out. And they would have kept me there if they could—and I myself did not want to go. I was afraid. Oh, how I envied Charles going down to the city and coming back for tea, to read the magazines aloud or play backgammon. I am afraid I was not as nice as I should have been about all that—the evenings were certainly dull!"
"But what do you feel about it now?" I said. "Don't you feel sorry for the muddle and ignorance and pathos of it all? Can't something be done to show everybody what a ghastly mistake it is, to get so tied down to the earth and the things of earth?"
"A mistake?" said Amroth. "There is no such thing as a mistake. One cannot sorrow for their grief, any more than one can sorrow for the child who cries out in the tunnel and clasps his mother's hand. Don't you see that their grief and loss is the one beautiful thing in those lives, and all that it is doing for them, drawing them hither? Why, that is where we grow and become strong, in the hopeless suffering of love. I am glad and content that my own stay was made so brief. I wish it could be shortened for the three—and yet I do not, because they will gain so wonderfully by it. They are mounting fast; it is their very ignorance that teaches them. Not to know, not to perceive, but to be forced to believe in love, that is the point."
"Yes," I said, "I see that; but what about the lives that are broken and poisoned by grief, in a stupor of pain—or the souls that do not feel it at all, except as a passing shadow—what about them?"
"Oh," said Amroth lightly, "the sadder the dream the more blessed the awakening; and as for those who cannot feel—well, it will all come to them, as they grow older."
"Yes," I said, "it has done me good to see all this—it makes many things plain; but can you bear to leave them thus?"
"Leave them!" said Amroth. "Who knows but that I shall be sent to help them away, and carry them, as I carried you, to the crystal sea of peace? The darling mother, I shall be there at her awakening. They are old spirits, those two, old and wise; and there is a high place prepared for them."
"But what about Charles?" I said.
Amroth smiled. "Old Charles?" he said. "I must admit that he is not a very stirring figure at present. He is much immersed in his game of finance, and talks a great deal in his lighter moments about the commercial prospects of the Empire and the need of retaliatory tariffs. But he will outgrow all that! He is a very loyal soul, but not very adventurous just now. He would be sadly discomposed by an affection which came in between him and his figures. He would think he wanted a change—and he will have a thorough one, the good old fellow, one of these days. But he has a long journey before him."
"Well," I said, "there are some surprises here! I am afraid I am very youthful yet."
"Yes, dear child, you are very ingenuous," said Amroth, "and that is a great part of your charm. But we will find something for you to do before long! But here comes Charmides, to talk about the need of exquisite pulsations, and their symbolism—though I see a change in him too. And now I must go back to business. Take care of yourself, and I will be back to tea." And Amroth flashed away in a very cheerful mood.
XV
There were many things at that time that were full of mystery, things which I never came to understand. There was in particular a certain sort of people, whom one met occasionally, for whom I could never wholly account. They were unlike others in this fact, that they never appeared to belong to any particular place or community. They were both men and women, who seemed—I can express it in no other way—to be in the possession of a secret so great that it made everything else trivial and indifferent to them. Not that they were impatient or contemptuous—it was quite the other way; but to use a similitude, they were like good-natured, active, kindly elders at a children's party. They did not shun conversation, but if one talked with them, they used a kind of tender and gentle irony, which had something admiring and complimentary about it, which took away any sense of vexation or of baffled curiosity. It was simply as though their concern lay elsewhere; they joined in anything with a frank delight, not with any touch of condescension. They were even more kindly and affectionate than others, because they did not seem to have any small problems of their own, and could give their whole attention and thought to the person they were with. These inscrutable people puzzled me very much. I asked Amroth about them once.
"Who are these people," I said, "whom one sometimes meets, who are so far removed from all of us? What are they doing here?"
Amroth smiled. "So you have detected them!" he said. "You are quite right, and it does your observation credit. But you must find it out for yourself. I cannot explain, and if I could, you would not understand me yet."
"Then I am not mistaken," I said, "but I wish you would give me a hint—they seem to know something more worth knowing than all beside."
"Exactly," said Amroth. "You are very near the truth; it is staring you in the face; but it would spoil all if I told you. There is plenty about them in the old books you used to read—they have the secret of joy." And that is all that he would say.
It was on a solitary ramble one day, outside of the place of delight, that I came nearer to one of these people than I ever did at any other time. I had wandered off into a pleasant place of grassy glades with little thorn-thickets everywhere. I went up a small eminence, which commanded a view of the beautiful plain with its blue distance and the enamelled green foreground of close-grown coverts. There I sat for a long time lost in pleasant thought and wonder, when I saw a man drawing near, walking slowly and looking about him with a serene and delighted air. He passed not far from me, and observing me, waved a hand of welcome, came up the slope, and greeting me in a friendly and open manner, asked if he might sit with me for a little.
"This is a pleasant place," he said, "and you seem very agreeably occupied."
"Yes," I said, looking into his smiling face, "one has no engagements here, and no need of business to fill the time—but indeed I am not sure that I am busy enough." As I spoke I was regarding him with some curiosity. He was a man of mature age, with a strong, firm-featured face, healthy and sunburnt of aspect, and he was dressed, not as I was for ease and repose, but with the garments of a traveller. His hat, which was large and of some soft grey cloth, was pushed to his back, and hung there by a cord round his neck. His hair was a little grizzled, and lay close-curled to his head; in his strong and muscular hand he carried a stick. He smiled again at my words, and said:
"Oh, one need not trouble about being busy until the time comes; that is a feeling one inherits from the life of earth, and I am sure you have not left it long. You have a very fresh air about you, as if you had rested, and rested well."
"Yes, I have rested," I said; "but though I am content enough, there is something unquiet in me, I am afraid!"
"Ah!" he said, "there is that in all of us, and it would not be well with us if there were not. Will you tell me a little about yourself? That is one of the pleasures of this life here, that we have no need to be cautious, or to fear that we shall give ourselves away."
I told him my adventures, and he listened with serious attention.
"Ah, that is all very good," he said at last, "but you must not be in any hurry; it is a great thing that ideas should dawn upon us gradually—one gets the full truth of them so. It was the hurry of life which was so bewildering—the shocks, the surprises, the ugly reflections of one's conduct that one saw in other lives—the corners one had to turn. Things, indeed, come suddenly even here, but one is led up to them gently enough; allowed to enter the sea for oneself, not soused and ducked in it. You will need all the strength you can store up for what is before you, and I can see in your face that you are storing up strength—but the weariness is not quite gone out of your mind."
He was silent for a little, musing, till I said, "Will you not tell me some of your own adventures? I am sure from your look that you have them; and you are a pilgrim, it seems. Where are you bound?"
"Oh," he said lightly, "I am not one of the people who have adventures—just the journey and the talk beside the way."
"But," I said, "I have seen some others like you, and I am puzzled about it. You seem, if I may say so—I do not mean anything disrespectful or impertinent—to be like the gipsies whom one meets in quiet country places, with a secret knowledge of their own, a pride too great to be worth expressing, not anxious about life, not weary or dissatisfied, caring not for localities or possessions, but with a sort of eager pleasure in freedom and movement."
He laughed. "Yes," he said, "you are right! I am no doubt a sort of nomad, as you say, detached from life perhaps. I don't know that it is desirable; there is a great deal to be said for living in the same place and loving the same things. Most people are happier so, and learn what they have to learn in that manner."
"Yes," I said, "that is true and beautiful—the same old house, the same trees and pastures, the stream and the water-plants that hide it, the blue hills beyond the nearer wood—the dear familiar things; but even so the road which passes through the fields, over the bridge, up the covert-side … it leads somewhere, and the heart on sunny days leaps up to follow it! Talking with you here, I feel a hunger for something wider and more free; your voice has the sound of the wind, with the secret knowledge of strange hill-tops and solitary seas! Sometimes the heart settles down upon what it knows and loves, but sometimes it reaches out to all the love and beauty hidden in the world, and in the waters beyond the world, and would embrace it all if it could. The faces one sees as one passes through unfamiliar cities or villages, how one longs to talk, to question, to ask what gave them the look they wear…. And you, if I may say it, seem to have passed beyond the need of wanting or desiring anything … but I must not talk thus to a stranger; you must forgive me."
"Forgive you?" said the stranger; "that is only an earthly phrase—the old terror of indiscretion and caution. What are we here for but to get acquainted with one another—to let our inmost thoughts talk together? In the world we are bounded by time and space, and we have the terror of each other's glances and exteriors to contend with. We make friends on earth in spite of our limitations; but in heaven we get to know each other's hearts; and that blessing goes back with us to the dim fields and narrow houses of the earth. I see plainly enough that you are not perfectly happy; but one can only win content through discontent. Where you are now, you are not in accord with the souls about you. Never mind that! There are beautiful spirits within reach of your hand and heart; a little clouded by mistaking the quality of joy, no doubt, but great and everlasting for all that. You must try to draw near to them, and find spirits to love. Do you not remember in the days of earth how one felt sometimes in an unfamiliar place—among a gathering of strangers—at church perhaps, or at some school which one visited, where one saw the young faces, which showed so clearly, before the world had stamped itself in frowns and heaviness upon them, the quality of the soul within? Don't you remember the feeling at such times of how many there were in the world whom one might love, if one had leisure and opportunity and energy? Well, there is no need to resist that, or to deplore it here; one may go where one's will inclines one, and speak as one's heart tells one to speak. I think you are perhaps too conscious of waiting for something. Your task lies ahead of you, but the work of love can begin at once and anywhere."
"Yes," I said, "I feel that now and here. Will you not tell me something of yourself in return? I cannot read your mind clearly—it is occupied with something I cannot grasp—what is your work in heaven?"
"Oh," he said lightly, "that is easy enough, and yet you would not understand it. I have been led through the shadow of fear, and I have passed out on the other side. And my duty is to release others from fear, as far as I can. It is the darkest shadow of all, because it dwells in the unknown. Pain, without it, is no suffering at all; indeed pain is almost a pleasure, when one knows what it is doing for one. But fear is the doubt whether pain or suffering are really helping us; and just as memory never has any touch of fear about it, so hope may likewise have done with fear."
"But how did you learn this?" I said.
"Only by fearing to the uttermost," he replied. "The power—it is not courage, because that only defies fear—cannot be given one; it must be painfully won. You remember the blessing of the pure in heart, that they shall see God? There would be little hope in that promise for the soul that knew itself to be impure, if it were not for the other side of it—that the vision of God, which is the most terrible of all things, can give purity to the most sin-stained soul. In that vision, all desire and all fear have an end, because there is nothing left either to desire or to dread. That vision we may delay or hasten. We may delay it, if we allow our prudence, or our shame, or our comfort, to get in the way: we may hasten it, if we cast ourselves at every moment of our pilgrimage upon the mercy and the love of God. His one desire is that we should be satisfied; and if He seems to put obstacles in our way, to keep us waiting, to permit us to be miserable, that is only that we may learn to cast ourselves into love and service—which is the one way to His heart. But now I must be going, for I have said all that you can bear. Will you remember this—not to reserve yourself, not to think others unworthy or hostile, but to cast your love and trust freely and lavishly, everywhere and anywhere? We must gather nothing, hold on to nothing, just give ourselves away at every moment, flowing like the stream into every channel that is open, withholding nothing, retaining nothing. I see," he added, "very great and beautiful things ahead of you, and very sad and painful things as well. But you are close to the light, and it is breaking all about you with a splendour which you cannot guess."
He rose up, he took my hand in his own and laid the other on my brow, and I felt his heart go out to mine and gather me to him, as a child is gathered to a father's arms. And then he went silently and lightly upon his way.
XVI
The time moved on quietly enough in the land of delight. I made acquaintance with quite a number of the soft-voiced contented folk. Sometimes it interested me to see the change coming upon one or another, a wonder or a desire that made them sit withdrawn and abstracted, and breaking with a sort of effort out of the dreamful mood. Then they would leave us, sometimes quite suddenly, sometimes with courteous adieus. New-comers, too, kept arriving, to be made pleasantly at home. I found myself seeing more of Cynthia. She was much with Lucius, and they seemed as gay as ever, but I saw that she was sometimes puzzled. She said to me one day as we sat together, "I wish you would tell me what this is all about? I do not want to change it, and I am very happy, but isn't it all rather pointless? I believe you have some secret you are keeping from me." She was sitting close beside me, like a child, resting her head on my arm, and she took my hand in both of hers.
"No," I said, "I am keeping nothing from you, pretty child! I could not explain to you what is in my mind, and it would spoil your pleasure if I could. It is all right, and you will see in good time."
"I hate to be put off like that," she said. "You are not really interested in me; and you do not trust me; you do not care about the things I care about, and if you are so superior, you ought to explain to me why."
"Well," I said, "I will try to explain. Do you ever remember having been very happy in a place, and having been obliged to leave it, always hoping to return; and then when you did return, finding that, though nothing was changed, you were yourself changed, and could not, even if you would, have taken up the old life again?"
"Yes," said Cynthia, musing, "I remember that sort of thing happening once, about a house where I stayed as a child. It seemed so stupid and dull when I went back that I wondered how I could ever have really liked it."
"Well," I said, "it is the same sort of thing here. I am only here for a time, and though I do not know where I am going or when, I think I shall not be here much longer."
At this Cynthia did what she had never done before—she kissed me. Then she said, "Don't speak of such disagreeable things. I could not get on without you. You are so convenient, like a comfortable old arm-chair."
"What a compliment!" I said. "But you see that you don't like my explanation. Why trouble about it? You have plenty of time. Is Lucius like an arm-chair, too?"
"No," she said, "he is exciting, like a new necklace—and Charmides, he is exciting too, in a way, but rather too fine for me, like a ball-dress!"
"Yes," I said, "I noticed that your own taste in dress is different of late. This is a much simpler thing than what you came in."
"Oh, yes," she said, "it doesn't seem worth while to dress up now. I have made my friends, and I suppose I am getting lazy."
We said little more, but she did not seem inclined to leave me, and was more with me for a time. I actually heard her tell Lucius once that she was tired, at which he laughed, not very pleasantly, and went away.
But my own summons came to me so unexpectedly that I had but little time to make my farewell.
I was sitting once in a garden-close watching a curious act proceeding, which I did not quite understand. It looked like a religious ceremony; a man in embroidered robes was being conducted by some boys in white dresses through the long cloister, carrying something carefully wrapped up in his arms, and I heard what sounded like an antique hymn of a fine stiff melody, rapidly sung.
There had been nothing quite like this before, and I suddenly became aware that Amroth was beside me, and that he had a look of anger in his face. "You had better not look at this," he said to me; "it might not be very helpful, as they say."
"Am I to come with you?" I said. "That is well—but I should like to say a word to one or two of my friends here."
"No, not a word!" said Amroth quickly. He looked at me with a curious look, in which he seemed to be measuring my strength and courage. "Yes, that will do!" he added. "Come at once—don't be surprised—it will be different from what you expect."
He took me by the arm, and we hurried from the place; one or two of the people who stood by looked at us in lazy wonder. We walked in silence down a long alley, to a great gate that I had often passed in my strolls. It was a barred iron gate, of a very stately air, with high stone gateposts. I had never been able to find my outward way to this, and there was a view from it of enchanting beauty, blue distant woods and rolling slopes. Amroth came quickly to the gate, seemed to unlock it, and held it open for me to pass. "One word," he said with his most beautiful smile, his eyes flashing and kindling with some secret emotion, "whatever happens, do not be afraid! There is nothing whatever to fear, only be prepared and wait." He motioned me through, and I heard him close the gate behind me.