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The Children's Bible

Chapter 179: JESUS IS GLORIFIED
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About This Book

A carefully arranged selection of passages from the Old and New Testaments rendered in simple English for young readers, offering retellings of foundational narratives, laws, songs, and wisdom literature alongside Gospel episodes and apostolic teachings. The Old Testament portion presents creation, ancestral stories, deliverance, nation-building, heroic and prophetic episodes, and collections of prayers and proverbs; the New Testament portion offers the nativity, the public ministry, parables and miracles, the Last Supper and resurrection, and apostolic guidance. Emphasis is placed on moral lessons, prayers, and practical instruction to make core theological themes accessible to children and early readers.

Among the Lowly
Painted by L. L'hermitte. In the Metropolitan Museum of Art

The Pharisees and some of the scribes who had come from Jerusalem went together to Jesus, because they had seen that some of his disciples ate their food without washing their hands as the scribes thought necessary. For the Pharisees and all the Jews always wash their hands up to the wrists before eating. So the Pharisees and scribes asked him, "Why do not your disciples obey the old custom instead of eating food with unwashed hands?" Jesus said to them, "Well did Isaiah prophesy about you hypocrites: 'This people honors me with their lips, but their heart is not with me; their worship is worthless, for they teach what are only commands of men.' You set aside the command of God and follow that of men.

"Moses said, 'Honor your father and your mother,' and, 'He who speaks evil of father or mother shall die.' But you say, 'If a man says to his father or to his mother, What you were to have received from me is given to God,' you hold that he need not do anything for his father or mother. In this way you set aside the command of God in favor of the teaching which you have handed down; and you do many other things like that."

Then calling the crowd to him again, he said to them, "Hear me, all of you, and understand. Nothing can make a man unclean by going into him from outside. It is what comes from him that makes him unclean, for from within, from the heart of man, come evil thoughts, acts of theft, murder, greed, wickedness, deceit, impure thoughts, envy, slander, pride, and recklessness. All these evil things come from within, and they make a man unclean."


JESUS IS KIND TO A STRANGER

Certain Pharisees came to Jesus and said to him, "Go away from here; for Herod wishes to kill you." He said to them, "Go and tell that fox, 'See, I cast out evil spirits and cure the sick to-day and to-morrow, but on the third day I must go on my way; for it cannot be that a prophet will be put to death anywhere except in Jerusalem.'"

Jesus left Capernaum and went into the land of Tyre and Sidon. Going into a house, he wished that no one should know that he was there, but he could not escape notice. Soon a woman whose little daughter had an evil spirit heard of him and came and knelt at his feet. Now the woman was a heathen of the Phœnician race. She begged him to drive the evil spirit out of her daughter, but he said to her, "Let the children of Israel first be fed, for it is not fair to take their bread and throw it to the dogs!" She answered him, "True, sir, yet the little dogs under the table do eat the children's crumbs." He said to her, "Because of this answer go to your home; the evil spirit has gone out of your daughter." On returning home she found the child lying on the bed and the evil spirit gone from her.

Jesus again left the land of Tyre and passed through Sidon to the Sea of Galilee, crossing the land of Decapolis. The people brought to him a deaf man, who also stammered; and they begged Jesus to lay his hand on him.

Jesus took the man away from the crowd, put his fingers into the man's ears, touched his tongue with saliva, and looking up to heaven, sighed, and said to him, "Ephphatha" (which means "Open"). And at once, the man could hear and could talk without stammering.

Then Jesus told them to tell no one, but in spite of what he said the people kept telling about it, saying: "How well he has done everything! He even makes the deaf hear, and the dumb speak."


JESUS MAKES AN HEROIC CHOICE

On their way to the villages of Cæsarea Philippi Jesus asked his disciples, "Who do people say I am?" They told him, "John the Baptist; others say, 'Elijah'; some say, 'One of the prophets.'" Then he said to them, "But you yourselves, who do you say that I am?" Peter answered him, "You are the Christ." But he strictly charged them to tell no one that he was the Christ.

Then Jesus began to explain to his disciples that he must suffer many things and be rejected by the elders and high priests and scribes and be killed, but that after three days he would rise from the dead. This he said openly; and Peter tried to reprove him. But Jesus turned and, looking upon his disciples, reproved Peter, saying, "Away with you, Satan, for your mind is not on the things of God but of men."

Then Jesus called the crowd and his disciples to him, and said to them, "If any one wishes to follow me, let him forget himself, take up his cross, and come with me. For any one who is thinking only of saving his life, will lose it; but whoever loses his life for my sake and for the sake of the good news, will save it. What does it profit a man to gain the whole world and lose his soul? For what could a man give in exchange for his soul? Whoever is ashamed of me and my teachings in this sinful world, of him I will be ashamed when I come in the glory of my Father with the holy angels."


JESUS IS GLORIFIED

Six days later Jesus took Peter, James and John up a high mountain where they were alone, and in their presence he was transfigured. His clothes glistened with a dazzling whiteness such as no bleaching could give on earth. And there appeared to them Elijah and Moses, who talked with Jesus. Then Peter said, "Master, it is fortunate that we are here. Let us make three tabernacles, one for you, one for Moses, and one for Elijah." (For in his terror he did not know what to say.) Then a cloud came and overshadowed them, and a voice from the cloud said, "This is my Beloved Son; give heed to him." And suddenly, looking around, they saw no one with them but Jesus.

As they came down from the mountain, he commanded them to tell no one what they had seen until after he had risen from the dead. And they obeyed the command but discussed among themselves what "rising from the dead" meant. Therefore they asked him, "How is it that the scribes say, 'Elijah must first come'?" He answered, "Elijah is to come first to restore everything. And what is written about the Son of Man? Is it not that he is to endure great suffering and be despised? But I tell you, Elijah has come, and they have done to him what they pleased, even as it is written of him."


JESUS TELLS HOW ONE MAY BECOME GREAT

Leaving Cæsarea Philippi, Jesus and his disciples passed through Galilee; but he wished no one to know of this, for he was teaching his disciples. He said to them, "The Son of Man will be betrayed and men will put him to death, but in three days he will rise from the dead." But they did not understand his meaning and were afraid to ask.

When they had reached Capernaum and were in the house, he asked them, "What were you arguing about on the way?" But they made no reply, for they had been disputing on the way about which of them was greatest. Sitting down, he called the twelve disciples, and said, "If any one wishes to be first, he will be last of all and servant of all." Then he took a little child and set him by his side and with his arm around him said to them, "Whoever receives a little child like this in my name, receives me, and whoever receives me, receives not only me, but God who sent me."


JESUS MAKES THE WICKED ZACCHEUS HIS FRIEND

As Jesus passed through Jericho a man named Zaccheus, who was the chief tax-gatherer and rich, tried to see what Jesus was like, but could not on account of the crowd and because he was short. So he ran ahead and climbed into a sycamore-tree to see Jesus, for he was to pass that way. When Jesus came to the place, he looked up and said to him, "Zaccheus, come down, for to-day I must stay at your house." And Zaccheus came down quickly and welcomed him joyfully.

Then all who saw this began to find fault, saying, "He has gone to eat with a man who is a sinner." But Zaccheus stood up and said to Jesus, "Lord, I will give half of all that I have to the poor; and to every man whom I have cheated out of anything I will give back four times as much." And Jesus said to him, "To-day salvation has come to this house, for you have proved yourself to be a true son of Abraham. For the Son of Man came to seek and to save the lost."


JESUS IS GLADLY WELCOMED BY THE PEOPLE

As Jesus was leaving Jericho with his disciples, followed by a large crowd, there sat by the road a blind beggar, Bartimæus (the son of Timæus). When he heard that it was Jesus of Nazareth, he cried out, "Jesus, son of David, have pity on me!" Many reproved him, saying, "Keep still," but he cried out the more, "Son of David, have pity on me!" Jesus stopped and said, "Call him." So they called the blind man and said, "Have courage! Get up, he has sent for you." Throwing off his cloak, he sprang up and came to Jesus. Jesus said to him, "What do you want me to do for you?" The blind man answered, "Master, let me receive my sight." Then Jesus said to him, "Go your way, your faith has healed you." And at once he received his sight, and followed Jesus along the road.

When Jesus and those with him were drawing near to Jerusalem and had reached Bethpage and Bethany, near the Mount of Olives, he sent two of his disciples ahead, saying, "Go into the village over there. As soon as you enter it, you will find a colt tied, which no one has ever ridden. Untie it and bring it here. If any one asks you, 'Why are you doing that?' say, 'The Master needs it and will immediately send it back.'"

So they left him and found a colt tied, outside a door, on the street. As they untied it, some of the men standing there said, "What are you doing, untying the colt?" The disciples answered as Jesus had told them, and the men let them take it. When they had brought it to Jesus, they threw their cloaks upon it, and he mounted it. Many also spread their clothes on the road, while others strewed leafy branches cut from the fields; and people in front and behind kept shouting:

"God save him!
Blessed is he who comes in the name of the Lord!
Blessed is the coming Kingdom of our father David!
God on high, save him!"

Jesus entered Jerusalem and went into the Temple. And when he had looked about, because it was already late in the day, he went out to Bethany with his twelve disciples.

Christ in the Temple
Painted by C. A. Slade


JESUS FIGHTS WRONG IN THE TEMPLE

About this time certain people came to tell Jesus of the Galileans whom Pilate had killed while they were offering sacrifices. He said to them, "Do you believe that these Galileans were worse sinners than the rest? No, I tell you; and unless you are sorry for your sins and do right, you too will all likewise perish. Or those eighteen men who were killed by the fall of the tower of Siloam—do you suppose that they were worse sinners than the rest of the people of Jerusalem? No, I tell you; and unless you are sorry for your sins and do right, you too will all perish."

Then Jesus went into the Temple, and drove out those who were buying and selling there. He upset the tables of the money-changers, and the seats of those who sold doves, and would allow no one to carry any goods through the Temple. For he said to them, "Is it not written, 'My house shall be called a house of prayer for all nations'? But you have made it a den of robbers!" When the chief priests and scribes heard of it, they began to look for some way of putting him to death, for they feared him because all the people were deeply stirred by his teachings. But each evening he and his disciples left the city.

Then once more Jesus and his disciples entered Jerusalem, and as he was walking about the Temple, some high priests and scribes and elders came and asked him, "By what right are you doing these things, and who gave you this right?" Jesus answered, "I will ask you a question; answer me, and I will tell you by what right I do such things. What about John's baptism? Was it from God or from men? Answer me." They argued among themselves, saying, "If we answer, 'From God,' he will ask, 'Why then did you not believe in him?' But if we say, 'From men'"—they were afraid of the people, for the people believed that John was truly a prophet. So they answered Jesus, "We do not know." He said to them, "Then I will not tell you by what right I do these things.

"But give me your opinion. A man who had two sons went to one of them and said, 'Son, go and work in the vineyard to-day.' And the young man answered, 'I will not'; but afterward changed his mind and went. Then the man went with the same request to the other son, who said, 'I will go, sir'; but he did not go. Which of the two did as his father wished?" They answered, "The first." Jesus said to them, "I tell you that tax-gatherers and sinners will enter the Kingdom of God before you; for John showed you the way to an upright life, and you did not believe him. But the tax-gatherers and sinners believed him; and even when you saw, you would not say that you were wrong and believe in him.

"Listen to this: There was a landowner who planted a vineyard, and set a hedge around it, dug a pit for the wine-press, and built a watch-tower. Then he leased it to tenants and went to another country. At vintage time he sent his servants to the tenants to collect the fruits of the vineyard, but they took the servants and flogged one, stoned another, and killed another. Then he sent other servants, more than at first, but they did the same to these. Finally he sent his son, saying to himself, 'They will respect my son.' But the tenants said to one another, 'This is the heir. Come, let us kill him and get his inheritance.' So they threw him out of the vineyard and killed him. Now, when the owner of the vineyard comes, what will he do to these tenants?" They said, "He will destroy the wretches and lease the vineyard to others who will give him the fruits in their season."

Jesus said to them, "Have you never read in the scriptures:

"'The stone which the builders rejected
Has been made the chief corner-stone;
This is the Lord's doing,
And marvellous in our sight.'"

When the high priests and the Pharisees heard these stories, they knew that he was speaking about them, and they wished to seize him but were afraid of the common people who regarded him as a prophet.


JESUS CONDEMNS THOSE WHO PRETEND TO BE GOOD

The common people were listening to Jesus eagerly. As he taught he said, "Be on your guard against the scribes, who like to walk about in long robes and to have the people bow to them in the market-places. They like to sit in the front seats in the synagogue and in the best places at feasts. These, who use up the property of widows and then to cover their guilt make long prayers, will receive the greater condemnation."

He also said, "Woe to you scribes! For you load men with burdens heavy to bear, which you yourselves do not touch with one of your fingers. Woe to you, scribes and Pharisees, hypocrites! You shut in men's faces the door to the Kingdom of God; for you neither enter yourselves nor let those enter who wish to come in.

"Woe to you, scribes and Pharisees, hypocrites! For you carefully pay to the Temple the tenth part of what grows in your garden, but you do not show justice, mercy, and faithfulness. Blind guides, who strain out the gnat and swallow the camel!

"Woe to you, scribes and Pharisees, hypocrites! For you make clean the outside of the cup and the plate, and then fill them with your greed and selfishness. Blind Pharisee! first make clean the inside of the cup, that the outside as well may become clean.

"Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, beautiful outside, but inside full of dead men's bones and filth. So you yourselves appear upright, but inside you are full of hypocrisy and sin."


JESUS WARNS HIS DISCIPLES

As Jesus went out of the Temple, one of his disciples said to him, "Master, see what great stones and what a beautiful building!" Then Jesus answered, "This Temple, made by man's hands, shall be destroyed. But another will soon arise, made without hands." And as he sat on the Mount of Olives opposite the Temple, Peter and James and John and Andrew asked him privately, "Tell us, when shall these things happen, and what is to be the sign to show when all these things are about to happen?" Jesus said to them, "No one knows the day or the hour when this will happen, not even the angels in heaven, nor the Son, but only the Father."

"The Kingdom of God shall be like ten maidens who took their torches and went out to meet the bridegroom. Five of them were foolish and five were wise. For the foolish ones, when they took their torches, took no oil with them; but the wise took oil in their vessels with their torches.

"Now while the bridegroom delayed, they all slumbered and slept. And at midnight a cry was raised: 'Look! The bridegroom! Come out to meet him!' Then all those maidens rose, and trimmed their torches. And the foolish ones said to the wise, 'Give us some of your oil; for our torches are going out.' But the wise maidens answered, 'There may not be enough for us and for you. Go rather to those who sell, and buy for yourselves.' Now while they went away to buy, the bridegroom came and those who were ready went in with him to the marriage feast; and the door was shut. Afterward the other maidens came also and said, 'Sir, open to us.' But he answered, 'I tell you truly, I do not know you.'

"Watch, therefore, for you do not know the day nor the hour when the Kingdom of God shall come."


JESUS CURES A BLIND MAN

As Jesus was passing along the road he saw a man who was born blind, and the disciples asked him, "Master, for whose sin, his own or his parents', was this man born blind?" Jesus answered, "Neither for his own sin nor his parents', but that God's power to heal may be shown in him. We must do the work of him who sent me while day lasts; night is coming when no man can work. While I am in the world, I am the light of the world."

When he had said this, he spat on the ground and made clay with the saliva, put the clay on the eyes of the blind man, and said to him, "Go, wash in the Pool of Siloam." So he went off and washed, and returned able to see.

Then the neighbors and those who before had seen him begging said, "Is not this the man who used to sit and beg?" Some said, "It is he." Others said, "No, but he is like him." He said, "I am the man." So they said to him, "How then were your eyes opened?" He answered, "The man who is called Jesus made clay and put it upon my eyes, and said to me, 'Go to the Pool of Siloam and wash.' So I went away and washed, and I received my sight." They asked him, "Where is he?" He answered, "I do not know."

Then they brought the man who had once been blind to the Pharisees. Now it was on the Sabbath that Jesus had made the clay and opened his eyes. Therefore the Pharisees asked him again how he had received his sight, and he told them, "Jesus put clay on my eyes and I washed them and can see." Then some of the Pharisees said, "This man does not come from God, for he does not keep the Sabbath." Others said, "How can a sinner do such wonderful deeds of healing?" And they could not agree among themselves. So they asked the blind man once more, "What have you to say about him, for it was your eyes that he opened?" The man replied, "He is a prophet."

Now the Jews would not believe that he had been born blind and had received his sight until they called his parents and asked them, "Is this your son who you say was born blind? How is it that he now can see?" His parents answered them, "We know that this is our son and that he was born blind, but we do not know why he can now see nor who opened his eyes. He is of age; ask him, he can speak for himself." His parents said this because they were afraid of the Jews; for the Jews had already agreed that any one who said that Jesus was the Christ should be put out of the synagogue. That was why his parents said, "He is of age, ask him."

So the Jews again called the man who had been born blind, and said to him, "Give God the praise; we know that this man Jesus is a sinner." He answered and said, "I do not know whether he is a sinner; one thing I do know, that, although I was blind, I now see." So they said to him, "What did he do to you? How did he give you your sight?" He replied, "I have told you already, but you would not listen to me. Why do you want to hear it again? Do you also wish to become his disciples?" Then they reviled him and said, "You are his disciple, but we are disciples of Moses. We know that God spoke to Moses, but we do not know where this man came from." The man answered, "This is strange! You do not know where he comes from, and yet he gave me my sight! We know that God does not listen to sinners but that he does listen to him who worships him and does his will. Since the world began no one has ever heard of sight being given to a man born blind. If this man were not from God, he could do nothing." They answered, "You were born wholly bad, and yet you would teach us?" Then they put him out of the synagogue.

Jesus heard that they had put him out, and meeting him said, "Do you believe in the Son of God?" He answered, "Who is he, sir? Tell me that I may believe." Jesus said to him, "Not only have you seen him but he is now talking to you." The man said, "Then I do believe, Master," and he worshipped him, and Jesus said to him, "It is to right wrongs that I have come to this world, that the blind may see and that those who see may become blind." Hearing this, some of the Pharisees who were with him said, "And are we blind?" Jesus replied, "If you were blind you would not be guilty; but you say, 'We can see,' and so your sin remains."


JESUS TELLS WHAT HE CAME TO DO

Jesus said to the people, "I am the light of the world; he who follows me shall not walk in darkness, but shall have the light which gives life."

As Jesus spoke these words many believed in him. Then he said to the Jews who had believed in him, "If you faithfully do what I say, you are truly my disciples, and you shall know the truth and the truth shall set you free." They answered him, "We are Abraham's descendants and have never been slaves to any man. What do you mean by saying, 'You shall be set free'?" Jesus answered them, "Truly, I tell you, every one who sins is a slave of sin. The slave does not remain in the household forever, but the Son remains forever. If therefore the Son sets you free, you shall be free indeed.

"I am the Door; if any man enters by me he shall be saved and shall go in and go out and find pasture. The thief comes only to steal and kill and destroy. I have come that they may have life, and that they may have it more abundantly.

"I am the Good Shepherd; the good shepherd lays down his life for the sheep. But a hired man, who is not a shepherd and does not own the sheep, leaves them and runs away when he sees the wolf coming, and the wolf snatches the sheep and scatters them. The hired man runs away because he is only a hired man and does not care for the sheep.

"I am the Good Shepherd and know my own, and my own know me, just as the Father knows me and I know the Father, and I lay down my life for the sheep. I have other sheep which do not belong to this fold; I must lead them also, and they will hear my voice, and they will be one flock and one shepherd."


JESUS BRINGS LAZARUS BACK TO LIFE

Now a certain man, Lazarus of Bethany, was sick. He was the brother of Martha and of the Mary who anointed the Master with perfume and wiped his feet with her hair. Jesus loved Martha, and her sister, and Lazarus. So the sisters sent word to him, "Master, he whom you love is sick." But when Jesus heard it he said, "This sickness is not to end in death, but it is for the glory of God, that the Son of God may be glorified by it."

So when he heard that Lazarus was sick, he stayed where he was two days. After that he said to the disciples, "Let us go again into Judea. Our friend Lazarus has fallen asleep, but I am going to waken him." The disciples said to him, "Master, if he has fallen asleep he will get well." Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. So Jesus said to them plainly, "Lazarus is dead, and for your sakes I am glad that I was not there, so that you may learn to believe. But let us go to him."

When Jesus came he found that Lazarus had been in the tomb four days. Now Bethany was only about two miles from Jerusalem, and many of the Jews had come to comfort Mary and Martha about their brother.

When Martha heard that Jesus was coming, she went out to meet him, while Mary stayed at home. Martha said to Jesus, "Master, if you had been here my brother would not have died, but I know that even now God will give you whatever you ask him." Jesus said to her, "Your brother shall rise again." Martha said to him, "I know that he shall rise again, at the resurrection on the last day." Jesus said to her, "I am the resurrection and the life. He who believes in me shall live even though he die; and whoever lives and believes in me shall never die. Do you believe this?" She said to him, "Yes, Master, I do believe that you are the Christ, the Son of God who was to come into the world."

When Martha had said this she went away to call Mary, her sister, telling her secretly, "The Master is here and is calling you." When Mary heard this she rose quickly and went to him. Jesus had not yet come into the village but was still in the place where Martha met him. When the Jews who were trying to comfort Mary in the house saw her rise up quickly and go out, they followed her, supposing that she was going to weep at the tomb. But when Mary reached the place where Jesus was and saw him, she fell at his feet, saying to him, "Master, if you had been here, my brother would not have died."

When Jesus saw her and the Jews who came with her weeping, he was deeply moved, and said in great distress, "Where have you laid him?" They said to him, "Master, come and see." Jesus wept. The Jews therefore said, "See how he loved him!" Some of them said, "Could not this man who gave sight to the blind have also kept Lazarus from dying?"

Jesus was again deeply moved, as he came to the tomb. It was a cave, and a stone lay against it. Jesus said, "Take away the stone." Martha, the dead man's sister, said to him, "Master, by this time his body has begun to decay, for he has been dead four days." Jesus said to her, "Did I not tell you that if you only would believe you should see the glory of God?" So they removed the stone, and Jesus lifted up his eyes and said, "Father, I thank thee that thou hast heard me. I knew that thou always dost listen to me, but I spoke for the sake of the people standing near, that they may believe that thou hast sent me." When he had said this, he cried in a loud voice, "Lazarus, come forth." Then he who was dead came forth with his hands and feet wrapped in bandages and his face bound with a cloth. Jesus said to them, "Untie him and let him go."

Then many of the Jews who had come with Mary and had seen what Jesus did, believed in him.


JESUS PRAISES A WOMAN WHO GAVE HER BEST

While Jesus was at dinner at Bethany in the house of Simon, the jar-maker, a woman came in with an alabaster jar of pure perfume, which was very costly. Breaking the jar she poured the perfume over his head. Some said to each other in indignation, "Why this waste of perfume? It might have been sold for more than three hundred silver pieces and the money given to the poor."

But because they found fault with her, Jesus said, "Let her alone, why do you trouble her? She has done me a beautiful service. The poor are with you always; to them you can do good whenever you wish, but me you will not always have. She has done what she could; she has poured oil on my body beforehand for burial. I tell you, wherever through all the world the good news is told, this deed of hers will be told in memory of her."


JESUS EATS THE LAST SUPPER WITH HIS DISCIPLES

Judas Iscariot, one of the twelve disciples, went to the high priests with the intention of betraying Jesus. And when they heard, they rejoiced, promising to give him money; and he began to look for an opportunity to betray him.

On the first day of the Feast of Unleavened Bread, when the Jews kill the lambs that are sacrificed at the Passover Feast, Jesus' disciples said to him, "Where do you wish us to make ready for your passover meal?"

The Last Supper

So Jesus sent two of his disciples, saying to them, "Go into the city, where you will meet a man carrying a jar of water. Follow him and say to the owner of whatever house he enters, 'The Master says, Where is my room in which I may eat the passover meal with my disciples?' He will show you a large upper room already furnished. There make ready for us." So the disciples went into the city and found things as he had said they would; and they prepared for the Passover.

When it was evening Jesus came with his twelve disciples; and while they were eating at the table, he said, "I know surely that one of you now eating with me will betray me." In deep sorrow the disciples said to him, one after the other, "Surely it is not I?" He said to them, "It is one of the twelve, one who is dipping his fingers into the dish with me. The Son of Man will depart as it has been foretold of him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had never been born!"

Then Jesus took the bread and, when he had given thanks to God, he broke it and said, "This is my body which is broken for you; do this in remembrance of me."

In the same way, after he had eaten, Jesus took the cup, and when he had given thanks to God, he gave it to his disciples and they drank of it. Then he said, "This is the new covenant made by my blood which is shed for many. As often as you drink this cup, do it in remembrance of me." Then after singing a hymn they went out to the Mount of Olives.

There Jesus said to them, "You will all desert me, for it is written in the scriptures: 'I will smite the shepherd and the sheep will be scattered.' But after I have risen, I will go before you into Galilee." Peter said to him, "Though all others should desert you, I will not." Jesus said to him, "Indeed I tell you, this very night before the cock crows you will deny three times that you know me." But Peter said more emphatically, "Even if I have to die with you, I will never deny you." And all of them said the same.


JESUS ENCOURAGES HIS FRIENDS AND HELPERS

Jesus said, "Let not your heart be troubled; you believe in God, believe also in me. In my Father's house are many homes; if it were not so, I would have told you, for I go to prepare a place for you. And if I go and prepare a place for you, I will return and take you to be with me that where I am, you may be also; and you know the way to the place where I am going."

Thomas said to him, "Master, we do not know where you are going; how then can we know the way?" Jesus said to him, "I am the way, the truth, and the life; no man comes to the Father except through me. If you had learned to know me, you would have known my Father also; from now on you know him and have seen him."

Philip said to him, "Master, let us see the Father and we will be satisfied." Jesus said to him, "Have I been all this time with you and yet you do not know me, Philip? He who has seen me has seen the Father; then how can you say, 'Let us see the Father'? Do you not believe that I am in the Father and the Father in me? The words that I speak do not come from me but from the Father who lives in me. Believe me, that I am in the Father and the Father in me, or else believe me because of the work itself. I say to you, he who believes in me will do the work which I do and still greater works than these, for I go to the Father. And whatever you shall ask in my name I will do, that the Father may be glorified through the Son. If you ask anything in my name, I will do it.

"If you love me you will keep my commands, and I shall ask the Father and he will give you another Helper to be with you forever, even the Spirit of truth.

"In a little while the world will see me no more; but you shall see me, because I live and you shall live also. He who has my commands and obeys them is the one who loves me; and he who loves me will be loved by my Father, and I will love him and will reveal myself to him.

"I have told you all this while I am still with you; but the Helper, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I have said to you.

"Peace I leave with you, my own peace I give to you; not as the world gives do I give to you. Let not your heart be troubled nor afraid. You have heard me tell you that I go away and am coming back to you. If you love me you will be glad because I am going to the Father, for the Father is greater than I. I have told you this now, before it takes place, that when it does you may believe.

"I am the true vine and my Father is the vine-dresser. He cuts away each of my branches that does not bear fruit, and cleans every branch that bears fruit so as to make it bear more. You are already clean because of the word which I have spoken to you. Remain united with me and I will remain with you. Just as the branch cannot bear fruit unless it remains united with the vine, neither can you bear fruit unless you remain united with me. I am the vine, you are the branches. He who remains united with me and I with him bears much fruit, but apart from me you can do nothing.

"If you remain united with me and my words remain in you, ask whatever you will and you shall have it. It is by your bearing much fruit and being my true disciples that my Father is glorified. As the Father has loved me, so have I also loved you; continue in my love. If you keep my commands, you will continue in my love, even as I have kept my Father's commands and continue in his love.

"I have told you all this that my joy may be yours, and that your joy may be complete. This is my command: 'Love one another even as I have loved you.' No man has greater love than that which leads him to lay down his life for his friends. You are my friends if you do whatever I command you. I call you servants no longer, for the servant does not know what his master does; but I call you friends, for I have told you everything that I have heard from my Father. You did not choose me, but I chose you and appointed you to bear fruit that will remain, so that whatever you ask of the Father in my name he will give you."


JESUS IS SEIZED BY THE MOB

When Jesus and his disciples came to a certain place called Gethsemane, he said to them, "Sit here while I pray"; but he took with him Peter and James and John. And as he suffered greatly from deep sorrow, he said to them, "My heart is heavy with sadness. Stay here and watch." Then he went forward a short distance and threw himself on the ground and prayed that if possible he might be spared this agony, saying, "Father, with thee all things are possible. Take away this cup of agony from me. Yet not my will, but thy will be done."

When he came back, he found his disciples asleep; and he said to Peter, "Simon, are you asleep? Could you not watch for one hour? Watch and pray that you may overcome temptation. The spirit indeed is willing, but the body is weak." Again he went away and prayed the same prayer. And when he returned, again he found them asleep, for they were very drowsy; and they did not know what to say to him. Then he came the third time and said to them, "Sleep on now and take your rest. It is enough; the hour has come; already the Son of Man has been betrayed into the hands of wicked men. Rise, let us go; for here is the one who has betrayed me."

While Jesus was still speaking, Judas, one of the Twelve, came up, followed by a mob with swords and clubs, who had come from the high priests and the scribes and the elders. Judas had arranged a signal: "He whom I shall kiss," he said, "is the man. Take him, and lead him away without letting him escape." As soon as he came, he went up to Jesus, saying, "Master," and kissed him. Then they seized Jesus and took him; but one of those who were with him drew his sword, and, striking the servant of the high priest, cut off his ear. Jesus turned and said, "Have you come out with swords and clubs to seize me as you would a robber? Day after day I have been with you teaching in the Temple, yet you never seized me."

Then Jesus' disciples left him and fled. One young man, however, followed him with only a linen sheet thrown about him; but when the men tried to seize him, he left the linen sheet and fled away naked.

The mob led Jesus away and brought him to the house of the high priest. Peter followed at a distance, and when they had kindled a fire in the middle of the courtyard and sat down together, he too sat down among them. A certain maid, seeing him there by the firelight, looked at him closely and said, "This man also was with him." But he denied it, saying, "Woman, I do not know him." After a little while another person who saw Peter said, "You too are one of them"; but he said, "Man, I am not."

About an hour later another man said, "Certainly this fellow also was with Jesus, for he is a Galilean." But Peter said, "Man, I do not know what you are talking about." Immediately while he was still speaking, the cock crowed. And Jesus turned and looked straight at Peter. Then Peter remembered how the Lord had said to him, "Before the cock crows to-day you will deny me three times." And Peter went out and wept bitterly.


JESUS IN THE HANDS OF HIS ENEMIES

The men who seized Jesus mocked him and flogged him. They also blindfolded him and said, "Prophet, tell us who is it that struck you?" And they said many other things, insulting him.

At daybreak they brought him before the council at which were gathered the elders, both the chief priests and the scribes. And they tried to get evidence against him to have him put to death, but could not find any, for though many made false statements, they did not agree. Some men stood up and falsely said, "We heard him say, 'I will destroy this temple made by the hands of men and within three days I will build another made without hands.'" But the statements even of these men did not agree.

Then the high priest arose and asked Jesus, "Do you not answer? What about these statements that these men make against you?" But he was silent and made no answer. And the high priest asked him, "Are you the Christ? If you are, tell us." He said to them, "If I tell you, you will not believe, and if I ask you questions, you will not answer me. But after this the Son of Man will be seated at the right hand of God Almighty." Then they all said to him, "Are you then the Son of God?" He replied, "It is as you say; I am." So they said, "What further need have we of evidence? We have heard it from his own lips."

Then all the high priests and scribes rose and brought Jesus before Pilate, and began to accuse him, saying, "We found this man leading our people astray, forbidding them to pay taxes to the Roman emperor, and saying that he himself is Christ, the King." Pilate asked him, "Are you the King of the Jews?" He answered, "I am." Pilate said to the high priests and the crowd, "I do not find that this man has done anything wrong." But they insisted, saying, "He stirs up the people by teaching through all Judea. He began in Galilee, and now he has come even here." When Pilate heard this he asked whether Jesus was a Galilean, and when he learned that he was and that he came under Herod's rule, he sent him to Herod Antipas, who was also in Jerusalem at this time.

Herod was glad to see Jesus. He had long wished to see him because of what he had heard about him, and because he also hoped to see him do some wonderful deed. Although Herod asked him many questions, Jesus made no answer, and the high priests and the scribes loudly shouted their charges against him. Then Herod, and his soldiers, after mocking him, and dressing him in a bright colored robe, sent him back to Pilate.

Pilate then called together the high priests and other officials and the people, and said, "You brought me this man on the charge that he stirred up the people to rebel. Now I have examined him before you and found no guilt in him of those things of which you accuse him; no, nor has Herod, for he has sent him back to us. You see that he has done nothing that calls for death. I will therefore have him flogged and then release him" (for it was the custom at this feast to release for them one man). But they all cried out, "Away with him and release for us Barabbas" (a man who had been put into prison because of a riot which had occurred in the city, and on the charge of murder). Pilate spoke to them again, because he wished to release Jesus; but still they shouted, "Crucify him! Crucify him!" He said to them for the third time, "Why, what crime has this man committed? I have found no reason to put him to death. I will therefore have him flogged and then release him." But they shouted and demanded that he should be crucified. And so Pilate, wishing to please the people, released Barabbas, but Jesus he turned over to them to be crucified.


JESUS IS CRUCIFIED BY HIS ENEMIES

The soldiers led Jesus to the courtyard of the governor's palace and called together the whole company. Then they clothed him in a purple robe and, making a crown of thorns, they put it on his head and began to salute him, "Hail, King of the Jews!" They struck him on the head with a reed and spat on him, and on bended knee paid homage to him. After they had made sport of him, they stripped off the purple robe and put on his own clothes, and led him out to be crucified.

They forced a man named Simon, of Cyrene, who was coming in from the country, to carry his cross. So they brought Jesus to the place called Golgotha, which means, the place of the skull. And they offered him wine mixed with myrrh, but he would not take it. Then they crucified him and divided his clothes among them, drawing lots to decide what each should take. It was nine in the morning when they crucified him. The inscription over his head stating the charge against him read:

THE KING OF THE JEWS

With him they crucified two robbers, one on his right and one on his left. And those who passed by scoffed at him, shaking their heads in derision and saying, "Ha! you who were to destroy the Temple and rebuild it in three days, save yourself and come down from the cross!" In the same way the high priests and the scribes mocked him among themselves and said, "He saved others, but he cannot save himself. Let the Christ, the 'King of Israel,' now come down from the cross, that we may see and believe!" But Jesus said, "Father, forgive them, for they know not what they do."

One of the criminals who was crucified also scoffed at him, saying, "Are you not the Christ? Save yourself and us!" But the other said in rebuke, "Have you no fear of God even though you are being put to death? We are suffering justly, receiving what we deserve for our crimes, but he has done no wrong." Then he said, "Jesus, remember me when you enter your kingdom." Jesus said to him, "This very day you will be with me in paradise."

Now beside the cross of Jesus stood his mother. Seeing her and the disciple whom he loved standing near, Jesus said to her, "Woman, he is your son!" And to the disciple he said, "She is your mother!" And from that hour the disciple took her into his own home.

Darkness covered the whole land from noon until three o'clock in the afternoon. At that hour Jesus cried aloud, "Eloi, Eloi, lama sabachthani," which means, "My God, my God, why hast thou forsaken me?" When they heard it, some who stood by, said, "He is calling Elijah." And a man ran and, soaking a sponge in vinegar, put it on the end of a reed and was about to give it to him to drink when the others said, "Stop, let us see if Elijah will come to take him down." But Jesus uttered a loud cry and gave up his life. And the curtain of the Temple was torn in two from the top to the bottom. When the Roman captain who stood facing him saw in what way he died, he said, "Surely this man was a son of God."

Looking on from a distance were some women also, among them Mary of Magdala, Mary the mother of James, the younger, and of Joses, and Salome, who had followed him and waited on him when he was in Galilee, and many other women who had come up with him to Jerusalem.

Because it was now evening of the day before the Sabbath, Joseph of Arimathæa, an honorable member of the Jewish national council, who was himself looking for the coming of the Kingdom of God, went to Pilate and had the courage to ask him for the body of Jesus. Pilate, surprised that he was dead, called the captain and asked whether Jesus was already dead, and when he learned this from the captain he gave the body to Joseph. After Joseph had taken Jesus from the cross, he wrapped him in a linen sheet which he had bought, and laid him in a tomb cut out of rock; and he rolled a stone against the door of the tomb. And Mary of Magdala and Mary the mother of Joses, watched to see where Jesus was laid.


JESUS CONQUERS DEATH

When the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome bought spices to embalm Jesus. Soon after sunrise on the first day of the week they went to the tomb, and they said to one another, "Who will roll away the stone for us from the door?" But they found that the stone, although very large, had been rolled to one side. On entering the tomb they saw a young man in a white robe sitting on the right, and they trembled and were afraid. But he said to them, "Do not be afraid. You are looking for Jesus of Nazareth, who was crucified. He is risen; he is not here. See the place where he was laid! But go and tell his disciples and Peter, 'He is going before you into Galilee; there you will see him, as he told you.'"

Then they remembered Jesus' words, and returning from the tomb they told these things to the eleven disciples and to all the others; but to them, the story seemed to be nonsense, and they were not believed. Peter, however, ran to the tomb, but when he looked in he saw only the linen bandages; and he went home wondering what had happened.

But Mary of Magdala stood weeping outside the tomb. As she wept, she stooped down and looked into the tomb and saw two angels in white sitting, one at the head and the other at the feet, where the body of Jesus had lain. They said to her, "Woman, why are you weeping?" She said, "Because they have taken away my Master and I do not know where they have laid him!"

When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. "Woman," said he, "Why are you weeping? For whom are you looking?" Supposing that he was the gardener, she said, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away." Jesus said to her, "Mary!" She turned to him and cried out, "Master!" Jesus said, "Do not touch me, for I have not yet ascended to the Father; but go to my brothers and tell them, 'I am ascending to my Father and to your Father, to my God and your God.'" Mary went to the disciples with the news, "I have seen the Master," and to tell them what he had said to her.


JESUS WALKS AND TALKS WITH TWO OF HIS DISCIPLES

On the same day two of Jesus' disciples were on their way to a village called Emmaus, about seven miles from Jerusalem; and as they talked together about what had happened, Jesus himself drew near and went with them; but their eyes were kept from knowing him.

He said to them, "What are you talking about so earnestly as you walk along?" And they stood still, looking sad, and one of them, named Cleopas, answered, "Are you only a stranger stopping in Jerusalem? Do you not know the things that have happened there within these last few days?" He asked, "What things?" They answered, "Why, about Jesus of Nazareth, who proved himself a prophet, mighty in word and deed before God and all the people, and how our high priests and rulers gave him over to be sentenced to death and had him crucified. But we were hoping that he was the one to save Israel. It is now the third day since these things happened. Yet some of our women who were at the tomb early this morning, amazed us. They told us that they had not found his body but that they had seen a vision of angels who said that he was alive. Then some of those who were with us went to the tomb and found it as the women had said. But him they did not see."

Then Jesus said to them, "O foolish men, so slow of heart to believe in what the prophets have spoken! Was it not necessary for the Christ to suffer and so win his glory?"

When they came to the village to which they were going, he seemed to be going farther on, but they urged him, saying, "Stay with us, for it is almost evening, the day is nearly over." So he went in to stay with them.

As he sat with them at table, he took the bread, blessed it, broke it, and passed it to them. Then their eyes were opened so that they knew him; but he disappeared from their sight. They said to one another, "Did not our hearts glow while he was talking with us on the way!"

At once they started back to Jerusalem, where they found the eleven disciples gathered with their companions, and from them they learned that the Lord had really risen and that he had appeared to Simon. Then they told of their own experience on the road, and how they knew him when he broke the bread.


JESUS GIVES HIS LAST COMMANDS TO HIS HELPERS