The Children's Bible

While the two disciples were speaking, Jesus himself stood among them. And they were frightened and believed that they saw a ghost; but he said to them, "Why are you so frightened? Why do you doubt? See my hands and my feet, that it is I myself. Touch me and see, for a ghost has not flesh and bones as you see that I have." While they were still unable for very joy and wonder to believe, he said to them, "Have you anything to eat here?" And when they gave him a piece of broiled fish, he ate before them.

Then he said to them, "This is what I told you when I was still with you, that everything written about me in the law of Moses and the prophets and the psalms must be fulfilled." Then he helped them to understand the scriptures, and said, "It is written that the Christ must suffer and on the third day rise from the dead, and that in his name all nations must be called upon to turn from their sins and gain God's forgiveness. You yourselves, beginning at Jerusalem, are to tell men about these things."

Now Thomas, one of the twelve disciples, who was called "The Twin," was not with them when Jesus came. The other disciples told him, "We have seen the Master." But he said to them, "Unless I see the marks of the nails in his hands and put my finger where they were and put my hand in his side, I will not believe."

Eight days later Jesus' disciples were again together, and Thomas was with them. Though the doors were closed, Jesus came and stood among them and said, "Peace be with you." Then he said to Thomas, "Put your finger here and look at my hands, and put your hand here in my side. Do not be a doubter but a believer." Thomas answered him, "My Master and my God!" Jesus said to him, "You believe because you have seen me? Blessed are those who believe though they have never seen me!"

Later Jesus appeared to his disciples by the Sea of Galilee, and in this way. As Simon Peter, Thomas, Nathanael from Cana in Galilee, and the sons of Zebedee, were together with two other of his disciples, Simon Peter said to them, "I am going fishing." "We will go too," they said, and they set out and went on board the boat; but that night they caught nothing. At daybreak Jesus stood on the beach, though the disciples did not know that it was he.

He said to them, "Children, have you anything to eat?" They answered, "No." And he said, "Throw your net over on the right side of the boat and you will catch something." So they threw over the net, and now they could not haul it in because of the great number of fish. Then the disciple whom Jesus loved said to Peter, "It is the Master." As soon as Simon Peter heard that it was the Master, he put on his fisherman's coat (for he was stripped for his work), and jumped into the water; but the other disciples, being only about one hundred yards from the shore, came in the small boat dragging the net full of fish.

When they landed, they saw a charcoal fire burning, and over it a fish cooking, and some bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard the boat and hauled the net ashore filled with large fish; and although there were so many, the net was not torn. Then Jesus said to them, "Come and eat breakfast." Not one of the disciples had courage to ask, "Who are you?" for they knew that it was the Master. Jesus came and gave them the bread and also the fish. This was the third time he appeared to his disciples after he had risen from the dead.

After breakfast Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?" He said, "Surely, Master, you know I love you." Jesus said to him, "Feed my lambs." Then he asked him a second time, "Simon, son of John, do you love me?" And he answered, "Surely, Master, you know that I love you." Jesus said to him, "Tend my sheep." Jesus said to him a third time, "Simon, son of John, do you love me with all your heart?" Peter was grieved because Jesus asked a third time, "Do you love me?" And he answered, "Master, you know everything, you know that I love you." Jesus said to him, "Feed my sheep."

And Jesus said to them, "All authority has been given to me in heaven and on earth. Go you, therefore, and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things whatsoever I commanded you; and, lo, I am with you always, even to the end of the world."

Jesus showed his disciples, by many proofs, that he still lived, revealing himself to them during forty days and telling them about the Kingdom of God. When he and his disciples were together he told them not to leave Jerusalem but to wait for what the Father had promised—"the promise," he said, "of which you have heard me speak; for John baptized with water, but before many days have passed you will be baptized with the Holy Spirit."

While they were together they asked him, "Master, is this the time when you are going to restore the rulership to Israel?" Jesus said to them, "It is not for you to know the time or the season which the Father has fixed by his own authority; but you will receive power when the Holy Spirit comes upon you, and you will be my witnesses at Jerusalem, throughout all Judea and Samaria and to every part of the earth." When he had said this and while they were still looking at him, he was lifted up, and a cloud took him out of their sight. And while they were staring into heaven, as he went up, two men clothed in white stood beside them, who said, "Men of Galilee, why do you stand looking up into heaven? This Jesus, who has been taken from you into heaven, will come back in the same way as you have seen him go."

On the Day of Pentecost, as they were all together, suddenly, there came from heaven a sound like the rushing blast of a mighty wind which filled the whole house where they were seated. And they were filled with the Holy Spirit and began to speak in a strange way and to cry aloud and shout.

When this was reported a crowd gathered, astonished and perplexed, and asked one another, "What can it mean?" Others with a sneer said, "They are full of new wine!"

But Peter, together with the eleven apostles, stood up and addressed them: "Men of Judea and all who live in Jerusalem, understand this and listen to what I say: these men are not drunk as you suppose, for it is only nine in the morning, but this is what was foretold by the prophet Joel:

"Men of Israel, hear these words: By the help of lawless men you nailed to the cross and murdered Jesus of Nazareth, a man who was proved to be from God through the deeds of healing and the wonderful acts which God performed by him among you, as you yourselves know. But God released him from the bonds of death and raised him to life, for death could not hold him. Lifted on high at God's right hand and having received from the Father the promised Holy Spirit, he has poured it upon us as you now see and hear. Let the whole nation of Israel know beyond a doubt that God has made this Jesus, whom you crucified, both Lord and Christ."

When they heard this, their conscience troubled them, and they said to Peter and the rest of the apostles, "Brothers, what are we to do?" Peter answered, "Say that you are sorry for your sins, and let each of you be baptized in the name of Jesus Christ, that your sins may be forgiven; then you will receive the gift of the Holy Spirit, for it is promised to you, and to your children, and to all in distant lands, to any and to all whom the Lord our God shall call."

With many other words he warned and urged them to save themselves from this wicked time. So those who believed what he taught were baptized; and on that day about three thousand were added to the brotherhood.

THE HEALING OF THE LAME MAN AT THE BEAUTIFUL GATE

By agreement the believers met together daily in the Temple. They had their meals from house to house, eating their food with gladness and simple-heartedness, praising God and having the good-will of all the people. Day by day God added many to the number of the saved.

One day Peter and John were on their way to the Temple for the hour of prayer at three in the afternoon. A man who had been lame from birth, and who was placed daily at what was called the Beautiful Gate of the Temple, was being carried there to beg from the people who went in. When he saw that Peter and John were about to go in, he asked them to give him something. But Peter fixed his eyes on him, and John did also, and said, "Look at us." And the man looked attentively, expecting to receive something from them. Peter said, "I have neither silver nor gold, but what I have I give you. In the name of Jesus Christ of Nazareth, walk!" And he took him by the right hand and raised him up. And immediately his feet and his ankles received strength and he leaped up, stood on his feet, walked about and went with them into the Temple, walking, and leaping and praising God.

When the people who saw him walking about and praising God knew that he was the man who used to sit begging at the Beautiful Gate of the Temple, they were filled with wonder and amazement at what had happened to him; and as he still kept close to Peter and John, the astonished crowd rushed to them in what was called Solomon's Porch.

Then Peter said to the people: "Men of Israel, why do you wonder at this? Or why do you stare at us as though we had made him walk by some power or goodness of our own? The God of Abraham and of Isaac and of Jacob, the God of our forefathers, has honored Jesus his servant, whom you delivered up and denied before Pilate when he had decided to let him go. But you denied the Holy and Just One and asked that a murderer be set free and put to death the One who brings life to men! But God brought him back from the dead, as we bear witness. Jesus, through faith in his name, has given strength to this man whom you see and know. Yes, it is faith in him that has made this man perfectly well in the presence of you all.

"And now, brothers, I know that you acted in ignorance, as did also your rulers. Turn then to God and live right lives that your sins may be forgiven, so that God may send you strength. After raising his Servant from the grave, God sent him first to you to bless you by turning each of you from your wickedness."

While they were speaking to the people, they were interrupted by the priests, the officer in charge of the Temple, and the Sadducees, who were angry because they were teaching the people and telling how Jesus rose from the dead. They arrested the apostles and, as it was already evening, put them in prison until the following day.

The next morning a meeting of their rulers, elders and scribes was held in Jerusalem at which the high priest Annas, and Caiaphas, John, Alexander and all the members of the high priest's family were present. They made the apostles stand before them and inquired, "By whose power and in whose name have you done this?"

Then Peter was filled with the Holy Spirit and said to them, "Rulers of the people and elders of Israel, if we are being examined this day for a good deed done to a lame man, to find out how he was healed, you and all the people of Israel should know that this man stands before you completely cured through the name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead. He is the stone despised by you builders that has become the chief corner-stone. And salvation comes by none other, for there is no other name under heaven revealed among men through which we can be saved."

When they saw how bold Peter and John were and found out that they were uneducated and ignorant men, they were astonished but they remembered that they had been with Jesus. Ordering them to go out from the council, they said among themselves, "What are we to do with these men? All the people who live in Jerusalem know that a wonderful miracle has been done by them, and we cannot deny it. But to keep this thing from spreading any farther among the people let us stop them by threats from speaking in the future to any one in the name of Jesus." So they called them and ordered them not to teach nor speak a word in the name of Jesus. But Peter and John replied, "Decide for yourselves whether it is right before God to obey you rather than God; for we cannot give up speaking of what we have seen and heard."

Seeing the man who had been healed standing beside them, the rulers could say nothing. So, after further threatening them, they let them go, being unable to find any reason for punishing them on account of the people, for they were all praising God for what had been done.

THE GENEROSITY OF THE EARLY CHRISTIANS

All of the believers were as one in heart and mind; and not one of them called what he had his own, but they all shared with one another. No one among them was in want, for those who owned lands or houses sold them and brought the money that came from the sale to the apostles. The money was then given to whoever needed it. Joseph, whom the apostles called Barnabas, sold his farm and brought the money to the apostles.

But a man named Ananias and his wife Sapphira sold some property, and with her approval kept back part of the price and brought only a part of it to the apostles. "Ananias," said Peter, "why has Satan put into your heart the desire to deceive the Holy Spirit and keep back part of the price of the land? While the land remained unsold, was it not your own? Even after it was sold, was not the money yours to do with as you pleased? How could you plan a thing like this? You have lied not to man but to God." When Ananias heard these words, he fell down and died; and great fear seized all who heard of it. The younger men arose, wrapped up the body, and carried it away to be buried.

About three hours later his wife came in, knowing nothing of what had taken place. Peter said to her, "Tell me, did you sell the land for so much?" And she answered, "Yes, for so much." Peter said to her, "How is it that you two agreed together to test the Spirit of the Lord? The men who have buried your husband are here at the door and they shall carry you out." Instantly she fell dead at his feet; so when the young men came in and found her dead, they carried her out and buried her beside her husband.

Then great fear came upon the whole church and upon all who heard of these things. Many miracles and wonders were done among the people by the apostles. Even from the towns about Jerusalem crowds gathered, bringing sick people, and all were healed.

STEPHEN THE FIRST CHRISTIAN MARTYR

During these days, while the number of the disciples was rapidly increasing, the Jews who came from lands where Greek was spoken began to complain against those who were born and lived in Palestine, because their widows were neglected when the food was given out each day. Therefore the twelve apostles called together all the disciples and said, "It is not right that we should give up our preaching so as to wait on tables. Brothers, choose seven of your own number, men of good reputation, wise and spiritually-minded, whom we will put in charge of this work. But we will continue to give ourselves to prayer and to preaching the good news." This plan pleased all the disciples; so they chose Stephen, a man of strong faith and spiritual power, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, who came from Antioch but had become a Jew. These men they brought before the apostles, who after praying laid their hands upon them.

And the message of the Lord continued to spread, and the number of disciples in Jerusalem was greatly increased. A large number of the priests also accepted the faith.

Stephen, who had personal charm and power, did great wonders and miracles among the people. Some belonging to the Synagogue of the Libyans, and Jews from Cyrene, Alexandria, Cilicia, and the province of Asia began to argue with Stephen; but they were unable to get the better of him because of the wisdom and spirit with which he spoke.

Then secretly they bribed certain men to say, "We have heard him speaking blasphemous words against Moses and God." In this way they stirred up the people, the elders and the scribes, so that they seized Stephen and took him before the council. They also brought in false witnesses who said, "This man is always talking against this holy place and the law. We have heard him say that this Jesus of Nazareth will destroy this place and change the customs which Moses handed down to us!"

Then all who were sitting in the council fixed their eyes on Stephen and saw that his face shone like the face of an angel. But the high priest said, "Are these charges true?" Stephen answered, "Brothers and fathers, listen. The Most High God does not live in houses made by men.

"You stubborn and evil-minded people! you always resist the Holy Spirit, as did your fathers before you. Which of the prophets did they not persecute? They also killed those who foretold the coming of the Just One, whose betrayers and murderers you have become—you who received the law given through angels, and have not kept it!"

When they heard these words, they were furious and gnashed their teeth at him. But Stephen, filled with the Holy Spirit, looked up into heaven and saw the glory of God, and Jesus standing at the right hand of God. "Look, I see heaven open," he said, "and the Son of Man standing at the right hand of God." But they stopped their ears and with a howl rushed at him all together. Then they threw him out of the city and stoned him. The witnesses who threw the first stones, laid their clothes at the feet of a young man named Saul. As they stoned Stephen, he prayed, "Lord, Jesus, receive my spirit!" Then he knelt down and cried aloud, "Lord, do not lay this sin to their charge!" When he had said this, he fell asleep. Certain devout men buried Stephen, mourning deeply for him.

But Saul consented to his murder. He also tried to destroy the church, entering into every house, and dragging out men and women, put them in prison.

PHILIP AND THE ETHIOPIAN

When Stephen was stoned to death a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. Those who were scattered went in different directions telling the good news about Jesus.

Philip went down to the city of Samaria, where he told the people about Jesus, the Christ. And the crowds, when they saw the miracles he performed, paid attention to what he said. Many who could not walk or were lame were healed. So there was great joy in that city. Both the men and women who believed Philip, as he told the good news about the Kingdom of God and the name of Jesus, were baptized.

When the apostles at Jerusalem heard that the Samaritans had believed God's message, they sent Peter and John to them, who, when they came, prayed that the Samaritans might receive the Holy Spirit, for it had not yet come upon any of them; they had only been baptized in the name of the Lord Jesus. Then Peter and John laid their hands on them, and they received the Holy Spirit.

When the apostles had told the people about Jesus and preached the word of the Lord, they went back to Jerusalem; and as they went, they told the good news in many villages of the Samaritans. But an angel of the Lord said to Philip, "Rise, and go south along the desert road from Jerusalem to Gaza." As he went on his way he met an Ethiopian who had charge of the treasures of Candace, the queen of the Ethiopians. He had gone to Jerusalem to worship and was on his way home. As the Ethiopian sat in his chariot reading from the prophet Isaiah, the Spirit said to Philip, "Go up and speak to the man in the chariot." As Philip ran up and heard him reading from the prophet Isaiah, he asked, "Do you understand what you are reading?" "How can I," said the Ethiopian, "unless there is some one to tell me what it means?" So he begged Philip to come up and sit beside him.

Now the passage of scripture that he was reading was this:

The Ethiopian said to Philip, "I beg of you, tell me of whom is the prophet speaking? Of himself or of some one else?" Then Philip, taking this verse as his text, told him the good news about Jesus. As they went along, they came to some water, and the Ethiopian said, "Here is water. What prevents my being baptized?" So he ordered the chariot to stop, and both went down into the water, and Philip baptized the man. After they had come up from the water, the Spirit of the Lord sent Philip on his way, and the Ethiopian did not see him again, but went away happy. But Philip told the good news in every town until he reached Cæsarea.

PETER AND THE ROMAN OFFICER

While Peter was going through the whole country, he stayed for a long time at Joppa, in the house of Simon, a tanner.

Cornelius, the captain of the Italian guard, lived in Cæsarea. He was a righteous man and he and all his household worshipped God. He gave many gifts to the poor people, and prayed to God at all times.

One day, about three o'clock in the afternoon, Cornelius had a vision; and he saw an angel of God coming and saying to him, "Cornelius." Looking straight at him, although he was afraid, Cornelius said, "What is it, Lord?" The angel said to him, "Your prayers and your gifts to the poor are pleasing to God. Now send men to Joppa, and bring a certain Simon, whose other name is Peter. He is staying with Simon, a tanner, whose house is by the seaside." When the angel who spoke to him had gone away, Cornelius called two of his household servants, and a trusted soldier who constantly waited on him. After he had explained everything to them, he sent them to Joppa.

On the next day, about noon, as they were on their way, and were coming near to Joppa, Peter went up to the housetop to pray. While he was praying, the men who were sent by Cornelius, having found the way to Simon's house, stood before the gate, and called out to ask whether Simon, whose other name was Peter, was staying there. The Spirit said to Peter, "See, three men are looking for you. Rise and go down, and do not hesitate to go with them; for I have sent them." So Peter went down to the men and said, "I am the man you are looking for; what do you want?" They said, "Cornelius, a captain of the guard, a righteous man and one who worships God and is well spoken of by all the Jews, was told by a holy angel to send for you and ask you to come to his house, that he may hear what you have to say." So Peter invited them in and they stayed all night.

The next day he rose and went with them, and some of the disciples from Joppa went with him. The next day after that, they reached Cæsarea. Cornelius was waiting for them, having called together his relatives and his near friends. When Peter came in, Cornelius met him and fell down at his feet and worshipped him. But Peter said, "Stand up, I am only a man, like you." After he had talked with him, he went in, and found many people there. Then Cornelius said, "Just four days ago, in the afternoon, I was praying in my house, when a man stood before me in bright clothing, and said, 'Cornelius, your prayer is heard, and your gifts to the poor are pleasing to God. Send therefore to Joppa, and call for Simon, whose other name is Peter; he is staying in the house of Simon, a tanner, by the seaside.' So I sent to you at once; and you have done well in coming. Now therefore we are all here in the presence of God, to listen to whatever the Lord has commanded you to say."

Peter said, "I see, truly, that God shows no partiality; but in every nation, the man who reveres him, and does what is right, is pleasing to him."

While Peter was still speaking, the Holy Spirit filled all those who heard the word. And the Jewish disciples who came with Peter were amazed, because the gift of the Holy Spirit was poured out on those who were not Jews. For the Jews heard them shout and praise God. Then Peter said, "Can any one refuse to baptize those who, as well as we, have received the Holy Spirit?" And he commanded that they be baptized in the name of Jesus Christ. Then they begged him to stay with them several days.

When Peter came up to Jerusalem, the Jewish followers of Jesus found fault with him for preaching to those who were not Jews. But Peter explained the matter to them, saying, "I was in the city of Joppa praying; and while I was praying, three men stood before the house in which we were staying, having been sent to me from Cæsarea. And the Spirit told me to go with them, even though they were not Jews. These six brothers here went with me also; and we went into the man's house. He told us how he had seen the angel standing in his house, and saying, 'Send to Joppa, and bring Simon, whose other name is Peter, who shall tell you certain things through which you and your whole family shall be saved.' As I began to speak, the Holy Spirit came upon them, even as on us at the beginning. And I remembered the word of the Lord, how he said, 'John indeed baptized with water, but you shall be baptized with the Holy Spirit.' If then God gave to them the like gift as he gave also to us, when we believed on the Lord Jesus Christ, who was I, that I could stand against God?" When they heard these things, they stopped finding fault, and praised God, saying, "Then also to those who are not Jews, God has given, that they may turn from their wicked deeds and live."

PETER'S ESCAPE FROM PRISON

Now about that time Herod, the king, began to persecute the members of the church; and he killed James, the brother of John, with the sword. When Herod saw that it pleased the Jews, he seized Peter also. This was during the feast of the unleavened bread. Therefore when he arrested Peter, he put him in prison, and gave him into the keeping of four bands of four soldiers each. And he planned to bring him out to the people after the Passover.

So Peter was kept in prison; but the members of the church prayed earnestly to God for him. On the very night before the day on which Herod meant to bring him up for trial, Peter was sleeping between two soldiers, fastened to them with two chains. Watchmen were also on guard at the doors. All at once an angel of the Lord stood by him and a light shone in the cell. And he struck Peter on the side and awoke him, saying, "Get up quickly." And his chains fell off his hands. The angel said to him, "Put on your belt and your sandals." And Peter did so. The angel said to him, "Throw your coat around you, and follow me." So Peter went out with him; and he did not know that what had been done by the angel was really true, but he thought he was dreaming. They went past the first and the second guards, and came to the iron gate that leads into the city; and it opened to them of itself. They went out, and passed on through one street; and all at once the angel left him. When Peter found himself alone, he said, "Now I know for certain that the Lord has sent his angel, and saved me from the hand of Herod and from all that the Jews were expecting he would do to me." And after he had thought what to do, he went to the house of Mary, the mother of John Mark. Now many people had gathered together there for prayer. When he knocked at the door a girl named Rhoda came to answer. And hearing Peter's voice, she was so glad that she forgot to open the door, but ran in, and told that Peter was standing outside. They said to her, "You are out of your mind." But she insisted that it was so. They said, "It is his angel." But Peter kept on knocking: and when they opened the door and saw him, they were amazed. But he motioned to them with the hand to be silent, and told them how the Lord had brought him out of prison. And he said, "Go and tell James and the other brothers." Then he left the house and went to another place. Now as soon as it was morning, there was great excitement among the soldiers, as to what had become of Peter. After Herod had searched for him, and had failed to find him, he questioned the guards, and commanded that they should be executed.

PAUL'S ACCOUNT OF WHAT HE SAW AND HEARD ON HIS WAY TO DAMASCUS

I am a Jew, born at Tarsus in Cilicia, but I was brought up in Jerusalem, educated as a disciple of Gamaliel in the strict way laid down in the laws received from our fathers, and devoted to God, as you all are.

You know what I did in the past among the Jews. You know how bitterly I persecuted the church of God and tried to destroy it and how in my zeal for the laws and customs handed down from my forefathers I did more than any of my fellow countrymen. I indeed believed that it was my duty to do all in my power to oppose the cause of Jesus of Nazareth. This I did in Jerusalem. With authority from the high priests, I put many of Jesus' followers in prison. When they were put to death, I voted against them. In all the synagogues I often punished them and tried to make them speak against the name of Jesus, and in my insane fury I followed them even to distant cities.

When I was travelling to Damascus on this business, with written authority from the high priests, I saw, on the road in the middle of the day, a light from heaven, more dazzling than the glare of the sun, shining around me and those who were travelling with me. We fell to the ground, and I heard a voice say to me in Hebrew, "Saul, Saul, why do you persecute me? It is hard for you to kick against the goads." I asked, "Who art thou, Lord?" and the Lord answered, "I am Jesus whom you are persecuting. Rise and stand on your feet, for I have appeared to you to appoint you to be my servant and a witness to what you have seen and to the things that I will show you. I chose you from the Jews and the other peoples to whom I am sending you to open their eyes, that they may turn from darkness to light, from the power of Satan to God, so that they may receive forgiveness of their sins and a place among those who have given themselves to me because they believe in me."

When the God, who had set me apart even from my birth and called me by his love, chose to reveal his Son in me that I might tell to other races the good news about him, I at once went into Arabia instead of talking with any one else or going up to Jerusalem to see those who had been apostles before me. When I came back I preached first to those at Damascus. There the governor, appointed by King Aretas, put guards in the city to arrest me, but I was lowered in a basket through a window in the wall and so escaped from their hands.

After three years I went up to Jerusalem to visit Peter and stayed with him fifteen days. I saw no other apostle except James the brother of Jesus.

THE CHRISTIAN CHURCH AT ANTIOCH

The disciples who had been scattered by the persecution which came after the killing of Stephen went to Phœnicia and Cyprus and Antioch, but told about Jesus only to Jews. Some of them, citizens of Cyprus and Cyrene, when they reached Antioch also told the good news about the Lord Jesus to the Greeks. The power of the Lord was with them, and a large number believed and turned to him.

When the news of this reached the church in Jerusalem, they sent Barnabas to Antioch. After he saw the proofs of God's goodness, he was very glad and urged all to remain loyal to the Lord; and many more believed.

Then Barnabas went to Tarsus to look for Paul, whose name had been Saul. When he had found him, he brought him to Antioch, and for a whole year they were with the church there and taught a large number of people. It was at Antioch also that the disciples were first called Christians.

During these days some prophets came to Antioch from Jerusalem. One of them, Agabus, under the influence of the Spirit, told that a severe famine would come all through that part of the world, and this famine came when Claudius was emperor. Therefore, the disciples, each as he was able, sent something to help the brothers living in Judea. They sent their gifts to the elders by Barnabas and Paul. After Barnabas and Paul had done that for which they were sent, they returned from Jerusalem, bringing with them John, who was also called Mark.

Now in the church at Antioch there were prophets and preachers: Barnabas, Symeon (called Niger), and Lucius the Cyrenean, besides Manean (a childhood friend of Herod the ruler), and Paul. As they were worshipping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Paul for the work to which I have called them." Then when they had fasted and prayed, they gave them their blessing and sent them on their way.

PAUL AND BARNABAS IN FOREIGN LANDS

Paul and Barnabas, sent by the Holy Spirit, went to Seleucia and from there sailed to Cyprus. When they came to Salamis, they, with Mark as their helper, told God's message in the Jewish synagogue.

When they had gone over the whole island as far as Paphos, they set sail, and Paul and his companions came to Perga in Pamphylia. There Mark left them to return to Jerusalem, but they went on to Antioch. On the Sabbath they went into the synagogue and sat down. After the reading of the law and the prophets the men in charge of the synagogue service sent word to them, "Brothers, if you have any word of encouragement for the people, say it." So Paul stood up and motioning with his hand said, "Listen, men of Israel and you who worship God. The God of this people Israel chose our fathers. While they were in Egypt he made them a great people, and then with wonderful signs of his power he led them out of that land. After destroying seven nations in the land of Canaan, he gave them that land to have as their own and later made David their king. From David's family God brought to Israel, as he had promised, a Saviour, Jesus.

"Brothers, sons of Abraham's race, and all among you who worship God, to us has been sent this saving message. The people of Jerusalem and their rulers did not believe Jesus, and though they could find no reason why he should be killed, they asked Pilate to put him to death. But God raised him from the dead, and for many days he was seen by those who had come with him from Galilee to Jerusalem. They are now his witnesses to the people. So we bring you the good news that God, by raising Jesus from the dead, has fulfilled for our children the promise made to our fathers."

As Paul and Barnabas were going out, the people begged that this be repeated to them on the following Sabbath. After the congregation broke up, many of the Jews and religious Greeks followed Paul and Barnabas, who spoke to them, urging them through God's help to remain loyal.

On the next Sabbath nearly all the people of the city came to hear the message of the Lord. But when the Jews saw the crowd, they were jealous and began to contradict what Paul said, and to insult him. But Paul and Barnabas spoke out fearlessly and said, "It was necessary that God's message should be spoken first to you; but since you will not hear it and prove yourselves unworthy of eternal life, here and now we turn to those who are not Jews. For this is the Lord's command to us: 'I have set you as a light to other races, to bring salvation to the ends of the earth.'"

When those who were not Jews heard this, they were glad and gave thanks for God's message; and as many as were ordained to receive eternal life believed, and God's message was carried far and wide throughout the country. But the Jews, with the help of women of high rank and the leading men in the city, started a persecution against Paul and Barnabas and drove them from the city. So the apostles shook the dust from their feet as a protest against them, and went on to Iconium. The new disciples, however, were filled with joy and the Holy Spirit.

At Iconium, Paul and Barnabas went into the Jewish synagogue and spoke, so that a great number of both Jews and Greeks believed. But the Jews who did not believe stirred up the other races and poisoned their minds against the apostles. The people of the town were divided, some being on the side of the Jews and others on the side of the apostles. An attempt was made both by the other races and by the Jews, with the help of their rulers, to attack and stone the apostles; but they learned of it and escaped to the towns of Lystra and Derbe, and there they continued to preach the good news.

At Lystra there was a man who could not move his feet, who had been lame from his birth and had never walked. As this man listened to Paul's preaching, the apostle fixed his eyes on him and, seeing that he had faith enough to make him well, said in a loud voice, "Stand up on your feet." And the man sprang up and began to walk. When the crowds saw what Paul had done, they shouted in their language, "The gods have come down to us in the form of men!" Barnabas they called "Zeus," and Paul "Hermes," because he was the chief speaker. The priests of the temple of Zeus, which stood in front of the town, brought oxen and wreaths to the gates, so as to join the crowds in offering sacrifice to them.

But when Barnabas and Paul heard this, they tore their clothes and rushed into the crowd, shouting, "Men, why are you doing this? We are but men like yourselves, and are bringing you the good news so that you may turn from these idols and worship the living God who made the heaven, the earth, the sea, and all that is in them. In past ages he allowed all nations to worship as they pleased; yet as the bountiful Giver he did not leave himself without a witness, for he gives you rain from heaven and fruitful seasons and makes your hearts happy with food and good cheer." Yet even with these words they could hardly keep the crowd from sacrificing to them.

But Jews came from Antioch and Iconium and won over the crowds, who stoned Paul, and then, believing him dead, dragged him out of the city. However, when the disciples had gathered about him, he got up and went into the city.

The next day he went with Barnabas to Derbe. After they had preached the good news to that city and had won many disciples, they returned to Lystra, Iconium, and Antioch, and encouraged the disciples urging them to be true to the faith. Then they passed through Pisidia and came to Pamphylia, and after preaching in Perga, they went down to Attaleia. From there they set sail for Antioch.

When they reached Antioch, they called together the members of the church and told everything that God had done with them, and how he had opened the door of faith to those who were not Jews. And they stayed there a long time with the disciples.

WHY PAUL WENT TO MACEDONIA

After they had stayed at Antioch for some time, Paul said to Barnabas, "Let us return and visit the brothers in all the cities where we have told the good news from the Lord, and see how they are getting on." Barnabas wished to take Mark with them, but Paul did not think it wise to take with them one who had deserted them in Pamphylia instead of going on with them to work in Pisidia. So they parted company, and Barnabas took Mark with him to Cyprus. Paul chose Silas and went away, commended by the brothers to the gracious care of the Lord. He went through Syria and Cilicia, encouraging the churches.

He also went to Derbe and Lystra. At Lystra there was a disciple, called Timothy, the son of a Christian Jewess and a Greek father. As he had a good reputation among the brothers at Lystra and Iconium, Paul wished to have him go with him. And the churches were strengthened in the faith and increased in numbers daily.

Then Paul and his companions crossed the Phrygian and Galatian country, but were prevented by the Holy Spirit from preaching in the province of Asia. When they reached Mysia they tried to enter Bithynia, but the Spirit of Jesus did not permit them; so passing by Mysia they went down to Troas.

One night Paul had a vision: a man of Macedonia was standing and begging him, "Come over into Macedonia and help us." As soon as Paul saw the vision, we were eager to start at once for Macedonia, believing that God had called us to tell the good news to them. So, setting sail from Troas, we ran straight to Samothrace, and on the next day to Neapolis. From there we went to Philippi, which is the principal city in that part of Macedonia. In that city we spent some days.

On the Sabbath we went outside the city gate by the river, where we believed there was a place of prayer. And we sat down and talked to the women who had gathered. Among them was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was already a worshipper of God. The Lord opened her mind, so that she listened to what Paul was saying; and when she and her household had been baptized, she urged us, saying, "If you are sure that I am a true believer in the Lord, come and stay at my house." And she made us do so.

PAUL AND SILAS IN MACEDONIA

One day as we were going to the place of prayer, a slave girl met us who was under the control of a spirit that made her clairvoyant, so that she brought great gain to her owners by fortune-telling. She kept following Paul and the rest of us, crying, "These men are servants of the Most High God; they proclaim to you the way of salvation." This she did for many days until Paul, unable to stand it longer, turned and said to the spirit, "In the name of Jesus Christ I command you to come out of her." And it left her at once.

But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the public square before the city officials. Bringing them before the military rulers, they said, "These are Jews who are making a disturbance in our city; they proclaim customs which it is not lawful for us as Romans to adopt or follow." The mob also joined in the attack upon them, so the military rulers tore their garments off them and ordered them to be beaten with rods. After beating them severely, they threw them in prison and ordered the jailer to be sure to keep them safely. On receiving this strict order, he put them into the inner prison and fastened their feet in the stocks.

About midnight, as Paul and Silas were praying and singing hymns to God, and while the prisoners were listening to them, there was suddenly such a great earthquake that the very foundations of the prison were shaken. Immediately all the doors were opened and the chains that bound all the prisoners were loosened.

When the jailer suddenly awoke and saw the prison doors wide open, he drew his sword and was about to kill himself, thinking the prisoners had escaped. But Paul shouted, "Do no harm to yourself, for we are all here!" So calling for lights, the jailer rushed in, and trembling with fear, fell down before Paul and Silas. Then bringing them out of the prison he said, "Sirs, what must I do to be saved?" They answered, "Believe in the Lord Jesus Christ and you and your household will be saved." So Paul and Silas preached the word of the Lord to him and to all his family. Then the jailer took them at that very hour of the night and washed their wounds, and he and all his family were at once baptized. He then brought them to his house and gave them food to eat, and greatly rejoiced with all his family that they had come to believe in God.

The next morning the city officials sent the police with the order, "Release these men." So the jailer told Paul, "The police have brought an order to have you released; now you may come out and go in peace." But Paul answered, "They have beaten us publicly without trial, although we are Roman citizens, and they put us in prison! Now they are going to send us out secretly! No, indeed. Let them come here themselves and take us out."

The police reported this to the military rulers, who, when they heard that they were Roman citizens, were afraid and came to make peace with them, and when they had brought them out of prison, they begged them to leave the city. So Paul and Silas left the prison, and went to Lydia's house; and after they had seen the brothers and encouraged them, they left the city.

After they had passed through Amphipolis and Apollonia, they came to Thessalonica, where the Jews had a synagogue. As usual, Paul went in, and for three weeks he argued with them, to prove to them from the scriptures that the Christ had to suffer and rise from the dead, and Paul said that "this Jesus I proclaim to you is the Christ." Some of the Jews and a large number of God-fearing Greeks and many of the leading women believed and threw in their lot with Paul and Silas.

But the Jews were jealous and got hold of the loafers in the market-place, and raised a mob and started a riot in the city. They attacked Jason's house, so as to bring Paul and Silas out before the people, and when they did not find them, they dragged Jason and some of the brothers before the city officials, shouting, "These men who have upset the whole world have come here too! Jason has welcomed them. They do not keep the laws of Cæsar and declare that some one else called Jesus is king." On hearing this the crowd and the city officials were greatly troubled; but after Jason and the others had pledged to keep the peace, they let them go.

Then the brothers at once sent Paul and Silas away by night to Berœa. When they arrived there, they went to the Jewish synagogue, where the people were of a nobler spirit than at Thessalonica, for they were very ready to hear the teaching about Jesus, and studied their scriptures daily to see if what Paul said was true. Many of the Jews believed and also prominent Greek women and many men.

As soon as the Jews at Thessalonica learned that God's message was being proclaimed by Paul at Berœa, they came there also to stir up the people to riot. Then the brothers at once sent Paul on his way to the sea-coast, but Silas and Timothy stayed at Berœa. The friends who escorted Paul went with him as far as Athens, and left him there, after receiving instructions that Silas and Timothy were to come to him as soon as possible.

PAUL'S GREAT SPEECH AT ATHENS