The Children's Bible

A SHEPHERD BOY WHO WAS CALLED TO LEAD A NATION

After this David asked of Jehovah, "Shall I go up into one of the towns of Judah?" Jehovah answered, "Go up." When David asked, "To which shall I go?" he said, "To Hebron." So David went up with his two wives, Ahinoam and Abigail. And David brought the men who were with him, each with his family, and they lived in the towns about Hebron. Then the men of Judah came there and made David ruler over the people of Judah.

When they told David about the men of Jabesh in Gilead who had buried Saul, David sent messengers to them and said, "May you be blessed by Jehovah because you have shown this kindness to your master Saul and have buried him. Even so may Jehovah show kindness and faithfulness to you. I also will repay you for this kind deed which you have done. Therefore be brave and courageous; for Saul your master is dead, and the people of Judah have made me ruler over them."

Now Abner, the commander of Saul's army, had taken Ishbaal the son of Saul and brought him over to Mahanaim and made him ruler over Gilead and all Israel. But the people of Judah remained loyal to David.

There was constant war between the followers of Saul and those of David. But David kept growing stronger while the followers of Saul grew weaker.

Then Rechab and Baanah, the sons of Rimmon, went about midday to the palace of Ishbaal, as he was taking his rest at noon. The doorkeeper of the palace was cleaning wheat, but he grew drowsy and slept. So Rechab and Baanah his brother slipped in and, attacking Ishbaal, they killed him and cut off his head.

Then all the tribes of Israel came to David at Hebron and said, "See, we are your relatives. When Saul was ruler over us, it was you who led the Israelites, and Jehovah has said to you, 'You shall be shepherd of my people Israel, and you shall become the leader of Israel.'" So all the leading men of Israel came to David, and he made an agreement with them in Hebron in the presence of Jehovah, and they made David ruler over Israel. David was thirty years old when he began to rule and he ruled forty years.

When the Philistines heard that they had made David ruler over Israel, all the Philistines went up to search for David; but when he heard of this he went down to the fortress.

Three of David's thirty warriors went down to him to the top of the rock, to the fortress of Adullam, while a force of the Philistines was camped in the Valley of Rephaim. David was at that time in the fortress, and a company of the Philistines was in Bethlehem. And David said, longingly, "O that some one would bring me a drink of water from the well of Bethlehem which is near the gate!" Then the three famous warriors broke through the line of the Philistines and drew water out of the well of Bethlehem which was near the gate and brought it to David. He would not drink of it, however, but poured it out as an offering to Jehovah and said, "Jehovah forbid that I should drink it. This is the blood of the men who went at the risk of their lives." Therefore he would not drink it.

When the Philistines came and spread out over the Valley of Rephaim, David asked of Jehovah: "Shall I go out against the Philistines? Wilt thou give them into my hand?" Jehovah said to David, "Go; for I will certainly give the Philistines into your hand." So David went to Baal-perazim, and defeated them there; and he said, "Jehovah has broken down my enemies before me, like waters which break through their banks."

Then the Philistines came up again and spread out over the Valley of Rephaim. When David asked of Jehovah, he said, "You shall not make a direct attack. Go around behind them and attack them opposite the balsam-trees. When you hear the sound of marching in the tops of the balsams, act quickly, for then Jehovah will have gone out before you to overthrow the army of the Philistines." David did as Jehovah commanded him and drove the Philistines from Gibeon as far as Gezer.

JERUSALEM MADE THE CAPITAL CITY

David and his men went to Jerusalem against the Jebusites, the people of the land who had said to David, "You shall not come in here, for the blind and the lame will turn you back," for they thought, "David cannot come in here."

But David took the fortress of Zion, and lived there. He also built a wall around it, and called it the City of David.

David continued to grow more powerful, for Jehovah of hosts was with him. And Hiram, king of Tyre, sent messengers to him, and cedar-trees and carpenters and masons, and they built a palace for him. So David knew that Jehovah had made him ruler over Israel and his kingdom powerful for the sake of his people Israel.

David again gathered all the chief men of Israel, thirty thousand in all, and went with all the people to Baal-Judah, to bring up from there the ark of God. They placed the ark of God upon a new cart and brought it out of the house of Abinadab on the hill. Uzzah and Ahio, the sons of Abinadab, guided the cart. Uzzah went beside the ark of God, while Ahio went before it. David and all the people of Israel danced before Jehovah with all their might to the music of harps and lyres and drums and castanets and cymbals.

When they came to the threshing-floor of Nachon, Uzzah stretched out his hand to hold up the ark of God, for the oxen stumbled. Then the anger of Jehovah was aroused against Uzzah and he struck him down there, because he had stretched out his hand to the ark; so he died there in the presence of God. David was afraid of Jehovah that day, and said, "How can the ark of Jehovah come to me?" So David was not willing to remove the ark of Jehovah to the City of David, but carried it aside to the house of Obed-edom, the Gittite, and it remained there three months. But Jehovah blessed Obed-edom and all his family.

When the report came to David, "Jehovah has blessed Obed-edom and all his family because of the ark of God," David joyfully brought up the ark from the house of Obed-edom to the City of David. When the bearers of the ark of Jehovah had gone six paces, David offered an ox and a fat animal as a sacrifice; and he danced before Jehovah with all his might, and he had about his waist a priestly garment made of linen. So David and all the house of Israel brought up the ark of Jehovah with shouting and the blare of trumpets.

When they had brought in the ark of Jehovah and had set it in its place in the tent that David had built for it, he offered burnt-offerings and sacrifices to Jehovah. When David had finished offering these sacrifices, he blessed the people in the name of Jehovah of hosts and gave to each of the many Israelites who were there, to both men and women, a roll of bread, a portion of meat, and a cake of raisins. Then all the people went back to their homes.

This message also from Jehovah came to Nathan, the prophet: "You shall say to my servant David: 'Jehovah of hosts declares, I took you from the pasture from following the sheep to be chief over my people Israel. I have been with you wherever you went, to destroy all your enemies before you, and I will make you a name, like that of the great in the earth. When your life is ended and you are buried with your fathers, I will raise up your son after you, and I will make his rule strong. I will be a father to him, and he shall be my son. When he goes astray I will gently correct him. I will not withdraw my favor from him as I withdrew it from Saul. Your house and your dominion shall always stand firm before me; your authority shall stand forever.'"

DAVID'S KINDNESS TO JONATHAN'S SON

Then David asked, "Is any one left of the family of Saul to whom I may show kindness for Jonathan's sake?" And there was a servant of Saul named Ziba. When they called him before David, he said to him, "Are you Ziba?" He replied, "Your servant." David said, "Is there any one else belonging to the family of Saul to whom I may show kindness like that which God shows to us?" Ziba answered, "A son of Jonathan is still living, but he is lame in his feet." David inquired, "Where is he?" Ziba replied, "He is in the house of Machir in Lodebar."

Then David sent and brought him from the house of Machir; and when Meribaal the son of Jonathan came to David, he bowed down to the ground before him. David said, "Meribaal!" He answered, "Here is your servant!" David said to him, "Fear not, for I will surely show you kindness for the sake of your father Jonathan, and I will give back to you all the land of your grandfather Saul; and you shall always eat at my table." Meribaal bowed down and said, "What is your servant that you should look favorably upon one as unworthy as I?"

Then David called to Ziba, Saul's servant, and said to him, "I have given to your master's son all that belongs to Saul and to his family. You with your sons and servants shall cultivate the land for him and harvest the fruits, that your master's son may have food to eat; but Meribaal, your master's son, shall always eat at my table." Now Ziba had fifteen sons and twenty servants; and he said to David, "Your servant will do all that my lord commands."

So Meribaal ate at David's table like one of his own sons. Meribaal also had a young son, whose name was Mica. And all who lived in the house of Ziba were Meribaal's servants. So Meribaal lived in Jerusalem, and though he was lame in both feet, he always ate at David's table.

A RICH MAN WHO WAS A THIEF

One evening, while Joab was besieging Rabbath Ammon, David rose from his bed and walked upon the roof of the royal palace. From the roof he saw a woman bathing; and she was very beautiful. And David sent to ask about the woman; and some one said, "Is not this Bathsheba, the wife of Uriah the Hittite?" Then David sent messengers to bring her; and she came to him, but later returned to her home.

Then David wrote a letter to Joab and sent it by Uriah. In the letter, he said, "Place Uriah in the front line where there is the fiercest fighting, then draw back from behind him, that he may be struck down and die." So Joab, in posting guards over the city, sent Uriah to the place where he knew there were brave men. When the men of the city went out to fight against Joab, some of the soldiers of David fell, and Uriah the Hittite was killed.

Then Joab sent to tell David all about the war, and he gave this command to the messenger: "If, after you have finished telling the ruler all about the war, he is angry and says to you, 'Why did you go so near to the city to fight? Did you not know that they would shoot from the wall? Who struck down Abimelech the son of Jerubbaal? Did not a woman cast an upper millstone upon him from the wall, so that he died at Thebez? Why did you go near the wall?' then say, 'Your servant Uriah the Hittite is dead also.'"

So the messenger of Joab went to Jerusalem and told David all that Joab commanded him. Then David said to the messenger, "Say to Joab, 'Let not this thing trouble you, for the sword takes one and then another. Go on fighting against the city and capture it,' and encourage him."

When Bathsheba heard that Uriah her husband was dead, she mourned for him as was the custom. When the mourning was over, David sent for her, and she became his wife and she had a son.

What David had done displeased Jehovah and he sent the prophet Nathan to David. Nathan went to him and said, "There were two men in one city, the one rich and the other poor. The rich man had many flocks and herds; but the poor man had nothing except one little ewe lamb which he had bought. He fed it, and it grew up with him and with his children. It used to eat of his own small supply of food and drink out of his own cup, and it lay in his bosom and was like a daughter to him.

"Now a traveller came to the rich man; and he spared his own flock and did not take an animal from it nor from his own herd to make ready for the traveller who had come to him, but took the poor man's lamb and prepared it for the guest who had come."

Then David was very angry, and he said to Nathan, "As surely as Jehovah lives, the man who has done this deserves to die; he shall repay seven times the value of the lamb, because he showed no pity."

Nathan said to David, "You are the man! Jehovah the God of Israel declares: 'I made you ruler over Israel and I delivered you out of the hand of Saul. I gave you your master's house and your master's wives to be your own, and I gave you the nations of Israel and Judah. If that were too little, I would add as much again. Why have you despised Jehovah by doing that which is wrong in his sight? You have struck down Uriah the Hittite with the sword, and have taken his wife to be your wife, and have killed him with the sword of the Ammonites. Now, therefore, the sword shall never cease to smite your family, because you have despised me and have taken the wife of Uriah the Hittite to be your wife.'"

David said to Nathan, "I have sinned against Jehovah!" Then Nathan said to David, "Jehovah has also put away your sin so that you shall not die. Yet, because by this deed you have shown contempt for Jehovah, the child that is born shall surely die." Then Nathan went to his house.

And Jehovah smote Bathsheba's child so that it fell sick. David prayed to God for the child, and ate no food but went in and lay all night in sackcloth upon the earth. The older men in his house stood over him to raise him up from the earth; but he would not rise nor eat with them. When on the seventh day the child died, the servants of David were afraid to tell him that the child was dead, for they said, "While the child was yet alive, we spoke to him and he paid no attention to our voice. How can we tell him that the child is dead, for he will do some harm!"

But when David saw that his servants were whispering together, he knew that the child was dead, and said to his servants, "Is the child dead?" They replied, "He is dead." Then David rose from the earth, washed and put oil on himself, changed his clothes, and went into the temple of Jehovah and worshipped. After that he went to his own house; and he asked for bread, and when they set it before him, he ate.

His servants said to him, "What is this you have done? You ate no food and cried for the child while it was alive, but when the child died, you rose and ate bread." He replied, "While the child was yet alive, I ate no food and cried aloud, for I said, 'Who knows whether Jehovah will have mercy, so that the child will live?' But now that he is dead, why should I eat no food? Can I bring him back? I am going to him, but he will not come back to me."

ABSALOM THE UNGRATEFUL SON

Some time later Absalom, David's son, prepared a chariot and horses and fifty men to run before him. He used to rise early and stand beside the highway which led to the city gate. He would call to him every man who had a suit that was to come before the ruler for judgment and say, "Of what city are you?" When the man replied, "Your servant is from one of the tribes of Israel," Absalom would say to him, "Your claims are good and right; but the ruler has not appointed any one to hear you. Oh, that some one would make me judge in the land, so that every man who has any complaint or cause would come to me, and I would see that he received justice!" And whenever a man came near to bow before him, he would put out his hand and take hold of him and kiss him. In this way Absalom treated all the Israelites who came to David for justice. Thus, Absalom stole from David the hearts of the Israelites.

At the end of four years, Absalom said to his father, "I should like to go and keep my promise, which I have made to Jehovah in Hebron." David said to him, "Go in peace." So he went to Hebron; but Absalom sent messengers to all the tribes of Israel to say, "As soon as you hear the sound of the trumpet, cry, 'Absalom has become ruler in Hebron.'" With Absalom there went two hundred men from Jerusalem, who were invited and went innocently, knowing nothing at all of what he was going to do. Absalom also sent for Ahithophel, David's adviser, from the city of Giloh, while he was offering the sacrifices. And the plot was strong, for more and more people kept going over to Absalom.

When a messenger came to David, saying, "The hearts of the men of Israel have gone over to Absalom," David said to all his servants who were with him at Jerusalem, "Up, let us flee; for, if we do not, none of us will escape from Absalom. Go at once, or he may quickly overtake us and bring evil upon us and kill the people of the city." Then David's servants said to him, "It shall be done as our lord wishes; we are your servants."

So David and all the people who followed him went out and stood at the last house, while all the officers and the royal body-guard and all the men of Ittai the Gittite, the six hundred who had followed him from Gath, passed on before him.

Then David said to Ittai, "Why do you also go with us? Go back and stay with the new ruler, for you are a foreigner and away from your own land. Yesterday you came, and to-day shall I make you go up and down the land with us, while I go where I may? Go back and take your men with you, and may Jehovah show you kindness and faithfulness." But Ittai answered, "As surely as Jehovah lives and as my lord the ruler of Israel lives, wherever my lord is, whether dead or living, there your servant will be!" David said to Ittai, "March on." So Ittai marched on with all his men and with all the children who were with him.

All the people were weeping aloud while David stood in the Kidron valley, and they went by before him on the way to the wilderness. And Zadok and Abiathar came carrying the ark of Jehovah and set it down until all the people had passed. Then David said to Zadok, "Carry the ark of God back into the city. If I win Jehovah's favor, he will bring me back and show me both it and the place where he dwells. But if he declares, 'I have no trust in you, then here am I, let him do to me as he thinks best.'" So Zadok and Abiathar carried the ark of God back to Jerusalem and stayed there.

But David went up, weeping as he climbed the Mount of Olives with his head covered and his feet bare. All the people who were with him covered their heads and went up, weeping as they went.

And when David came to the summit, where one worships God, Hushai the Archite with his garment torn and earth upon his head, came to meet him. David said to him, "If you go on with me you will be a burden to me. But if you go back to the city, and say to Absalom, 'Your brothers have gone away and your father has gone after them; I will be your servant, O king; as I have been your father's servant in the past, so now I will be your servant,' you can defeat for me the advice of Ahithophel. And have you not there with you Zadok and Abiathar the priests? See, they have there with them their two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son. By them you shall send word to me of everything that you hear." So Hushai, David's friend, went into the city, when Absalom came to Jerusalem.

Then David and all the people who were with him, reached the Jordan tired out, but he refreshed himself there.

And Absalom, with all the men of Israel, came to Jerusalem, and Ahithophel was with him. When Hushai, David's friend, came to Absalom, Hushai said to him, "May the king live, may the king live!" But Absalom said to Hushai, "Is this your love for your friend? Why did you not go with your friend?" Hushai answered, "No! to him whom Jehovah and his people and all the men of Israel have chosen, to him will I belong and with him will I stay. Also whom should I serve? Should it not be his son? As I have served your father, so will I serve you."

The advice which Ahithophel gave in those days was thought by David and Absalom to be the same as if it had come from God himself. And Ahithophel said to Absalom, "Let me now pick out twelve thousand men, and set out and follow David to-night. Thus I will come upon him when he is tired and weak and will frighten him, and all the people who are with him will flee. Then I will kill only the king, and I will bring back all the people to you as the bride turns to her husband. Seek only the life of one man, and all the people will be at peace." This advice pleased Absalom and all the leaders of Israel.

Then Absalom said, "Call now Hushai and let us hear also what he has to say." When Hushai came to Absalom, Absalom said to him, "Thus Ahithophel has spoken; shall we act as he advises? If not, you advise us." Then Hushai said to Absalom, "The advice that Ahithophel has given this time is not good. You know that your father and his men are mighty warriors and are now angry, like a bear robbed of her cubs. Your father is also a soldier and will not stay at night with the people. Even now he has hidden himself in one of the caves or in some other place. If some of the people fall at first, whoever hears it will say, 'There is a slaughter among the people who follow Absalom.' Then even he who is brave, whose heart is like the heart of a lion, will completely lose courage; for all Israel knows that your father is a great warrior, and they who are with him are brave men. But I advise, let all the Israelites be gathered to you, from Dan to Beersheba, as many as the sand that is by the sea, with you yourself marching in the midst of them. In this way we will come upon him in some place where he will be found, and we will fall upon him as the dew falls on the ground; and of him and of all the men who are with him not even one shall be left. If he goes into a city, then all Israel will bring ropes to that city, and we will pull it down into the valley, until not even a small stone is found there."

Absalom and all the men of Israel said, "The advice of Hushai is better than the advice of Ahithophel." For Jehovah had planned to defeat the good advice of Ahithophel, so that Jehovah might bring evil upon Absalom.

Then Hushai said to Zadok and to Abiathar the priests, "This is what Ahithophel advised Absalom and the leaders of Israel; and this is what I advised. So now send quickly and say to David, 'Do not spend this night at the fords of the wilderness, but by all means cross over, for fear that David and all the people with him be killed.'"

Now Jonathan and Ahimaaz were staying at Enrogel; and a maid-servant was to go and bring them news, and they were to go and tell David, for they must not be seen coming into the city. But a boy saw them and told Absalom. Then they both went away quickly and entered into the house of a man in Bahurim, who had a well in his courtyard into which they descended. The women took and spread the covering over the mouth of the well, and scattered dried fruit upon it, so that nothing was known. And when Absalom's servants came to the woman at the house and said, "Where are Ahimaaz and Jonathan?" the woman answered, "They have gone over the brook." When they had searched and could find nothing, they returned to Jerusalem.

But as soon as the men had gone away, Ahimaaz and Jonathan came up out of the well, and went and told David and said, "Get up, cross quickly over the water, for so has Ahithophel advised in regard to you." Then David and all the people who were with him rose and crossed the Jordan. By daybreak there was not one left behind.

A BROKEN-HEARTED FATHER

After Absalom and all the men of Israel crossed the Jordan, David counted the troops who were with him, and put over them commanders of thousands and of hundreds. And he divided the troops into three divisions; one was under the command of Joab, another under Abishai, and another under the command of Ittai. Then David said to the people, "I too will surely go out with you." But the people said, "You shall not go out; for if we are defeated, or if half of us die, it will make no difference, for you are equal to ten thousand of us. It is therefore more important for you to be ready to help us from the city." David said to them, "I will do what you think best!" So he stood beside the gate, while all the troops marched out by hundreds and by thousands.

David commanded Joab and Abishai and Ittai, "Deal gently for my sake with the young man, with Absalom!" All the people heard when he gave the commanders this order about Absalom.

So the troops went out into the field against Israel. The battle was fought in the forest of Ephraim. And the soldiers of Israel were defeated there by those who were loyal to David, and the loss of life on that day was great—twenty thousand men. The battle spread over the whole country; and the dense thickets killed more people than were killed by the sword.

Absalom happened to meet the soldiers of David while riding upon his mule, and the mule went under the thick branches of a great oak, and Absalom's head caught fast in the oak, and he was hung between heaven and earth, while the mule that was under him went on. A certain man saw it and told Joab, "I saw Absalom hanging in an oak." Joab said to the man who told him, "You saw him! Why did you not strike him to the ground? I would have given you ten pieces of silver and a belt." But the man said to Joab, "If I were to feel the weight of a thousand pieces of silver in my hand, I would not raise my hand against the ruler's son, for in our hearing he commanded you and Abishai and Ittai, 'Take care of the young man Absalom.' If I had treacherously taken his life, nothing would have been hidden from the ruler of Israel, and you yourself would not have tried to save me." Joab answered, "I will not waste time with you."

So he took three spears in his hand and drove them into Absalom's heart, while he was still alive in the midst of the oak. Then Joab said to a negro slave, "Go, tell the ruler of Israel what you have seen." And the negro bowed before Joab and ran off.

Now David was sitting between the two gates, and when the negro came, he said, "Let my lord receive the good news; Jehovah has punished for you this day all those who rose up against you.'" David said to the negro, "Is it well with the young Absalom?" The negro answered, "May the enemies of my lord and all who rebel against you to harm you be as that young man!"

Then David was very sad and went up to the chamber over the gate and wept. As he wept he said, "My son Absalom, my son, O my son Absalom! Oh that I had died for you, Absalom, my son, my son!" And it was reported to Joab, "The ruler of Israel is weeping and mourning for Absalom." So for all the people the victory that day was turned to mourning, because they heard that David was mourning for his son. Therefore, the people stole away into the city, as people who are ashamed steal away when they have run away in battle. But David covered his face and cried aloud, "My son Absalom, Absalom, my son, my son!"

HOW SOLOMON BECAME THE RULER OF ISRAEL

Now when David was old, Adonijah thought, "I will be ruler of Israel." So he prepared for himself chariots and horsemen and fifty men to run before him. His father, David, had never in his life troubled him by saying, "Why have you done thus and so?" Adonijah was very good-looking and was the next younger son after Absalom. He also had made an agreement with Joab and with Abiathar the priest to help him. But Zadok the priest and Benaiah and Nathan the prophet, as well as Shimei and Rei and David's famous warriors, were not on his side.

Adonijah held a feast and killed for it sheep, oxen, and fat beasts by the Serpent's Stone, which is beside the Fuller's Spring; and he invited to the feast all his brothers and all the royal officials of Judah; but he did not invite the prophet Nathan nor Benaiah nor the famous warriors nor his brother Solomon.

Then Nathan said to Bathsheba the mother of Solomon, "Have you not heard that Adonijah has been made ruler without David our lord knowing it? Now, therefore, let me advise you that you may save your own life and the life of your son Solomon. Go at once to David and say to him, 'Did you not, my lord, solemnly promise your servant that Solomon your son should rule after you? Why then has Adonijah been made ruler?' While you are still talking with him, I will come in and repeat your words."

So Bathsheba went into David's room; he was very old, and Abishag the Shunamite was caring for him. When David said, "What do you wish?" she said to him, "My lord, you solemnly promised your servant by Jehovah: 'Solomon your son shall rule after me.' But now Adonijah has been made ruler without your knowledge, my lord! Now, my lord, all the Israelites are looking to you, to tell them who shall rule after you. If you do not tell them, then, when my lord dies, I and my son Solomon will be treated as criminals."

While she was still talking with David, Nathan the prophet came in. And they told David, "Nathan the prophet is here." So he came in and bowed before David with his face to the ground. Then Nathan said, "My lord, have you said, 'Adonijah shall rule after me?' For he has gone down this day and killed many oxen and fat beasts and sheep and has invited all your sons and the commanders of the army and Abiathar the priest; and there they are eating and drinking before him and saying, 'May the new ruler Adonijah live!' But he has not invited me, even me your servant, nor Zadok, the priest, nor Benaiah nor your servant Solomon. If you have done this, my lord, you have failed to show your servants who is to rule after my lord."

David answered, "Call Bathsheba to me." So she came in and stood before him. Then David made this solemn promise; "As surely as Jehovah lives, who has delivered me from all trouble, as I have solemnly promised to you by Jehovah, the God of Israel, saying, 'Solomon your son shall rule after me'; so I will certainly do to-day." Then Bathsheba bowed her face to the earth and said, "May my lord live forever."

Then David said, "Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada." When they came before him, he said to them, "Take with you the servants of your lord. Let Solomon my son ride upon my own mule, bring him down to Gihon, and there let Zadok the priest and Nathan the prophet make him ruler over Israel and blow the trumpet and say, 'May Solomon the ruler live!' Then you shall go up after him, and he shall go in and sit upon my throne, for he shall rule after me; and I have appointed him to be chief over Israel and Judah." Benaiah answered David, "So may it be! May Jehovah confirm the words of my lord. As Jehovah has been with my lord, even so may he be with Solomon, and may he make his throne greater than the throne of my lord David!"

Then Zadok, Nathan, and Benaiah together with the Philistine body-guards, went down and put Solomon on David's mule and brought him to Gihon. Zadok the priest took the horn of oil out of the tent and poured oil on Solomon's head, and they blew the trumpet, and all the people said, "May Solomon live!" Then all the people followed him and the people played on flutes and rejoiced so loudly that the earth seemed to be shaken by the sound that they made.

Adonijah and all the guests who were with him heard it just as they had finished eating. And they were terrified and each rose up and went away. But Adonijah in his fear of Solomon went and caught hold of the horns of the altar. When it was reported to Solomon, "See, Adonijah fears Solomon the ruler, for he has caught hold of the horns of the altar and says, 'Let Solomon solemnly promise me first that he will not kill his servant with the sword,'" Solomon said, "If he shall show himself a worthy man, not one of his hairs shall be touched, but if he is found guilty of disloyalty, he shall die." So Solomon had him brought from the altar. And he came and bowed before Solomon the ruler. And Solomon said to him, "Go to your home."

Then David died and was buried in the City of David, after having ruled over Israel forty years.

A YOUNG MAN'S WISE CHOICE

Solomon went to Gibeon to offer a sacrifice there, for that was the great high place. He offered upon that altar a thousand animals as a burnt-offering.

In Gibeon Jehovah appeared to Solomon in a dream by night and said, "Ask what I shall give you." Solomon said, "Thou hast showed to thy servant David my father great kindness. Now, O Jehovah my God, thou hast made thy servant ruler in the place of David my father, although I am but a child who does not know how to go out or come in. Give thy servant, therefore, an understanding mind to rule thy people, that I may see clearly what is good and what is evil; for who is able to rule this thy great people?"

Jehovah was pleased that Solomon had asked this; and God said to him, "Because you have asked this and have not asked for yourself long life nor riches nor the life of your enemies, but have asked for yourself understanding to see clearly what is just, I have now granted what you ask; I have given you a wise and understanding mind. I have also given you that which you have not asked, both riches and honor." When Solomon awoke, he found that it was a dream; and he returned to Jerusalem.

Once two women came to Solomon and stood before him. The one woman said, "Oh, my lord, this woman and I live in the same house. While with her in the house I had a child. Three days later this woman also had a child, and we were alone by ourselves in the house. While we two were alone this woman's child died in the night, because she lay upon it.

"Then she rose at midnight and took my son from beside me, while your servant slept, and laid it on her breast and laid her dead child on mine. When I rose at dawn to nurse my child, there it was dead; but when I looked at it closely in the morning, I found that it was not my son." Then the other woman said, "No; the living is my son, and the dead child is your son." So they quarrelled before Solomon.

Then Solomon said, "One says, 'This one who is alive is my son, and your son is dead.' But the other says, 'No; your son is dead, and my son is the one that is alive.' Bring me a sword." So they brought him a sword. Then he said, "Divide the living child in two and give half to the one and half to the other." At that the woman to whom the living child belonged spoke to Solomon—for she loved her son with all her heart—and said, "Oh, my lord, give her the living child and on no account put it to death." But the other said, "It shall be neither mine nor yours! Divide it!" Then Solomon said, "Give the first woman the living child, and on no account put it to death; she is its mother."

When all Israel heard of the decision which Solomon had given, they had great respect for him, for they saw that he had divine wisdom to decide questions justly.

BUILDING A GREAT TEMPLE

In the fourth year of Solomon's rule over Israel he built the temple of Jehovah. The temple was ninety feet long, thirty feet wide, and forty-five feet high. The porch before the large room of the temple was thirty feet wide and fifteen feet deep. Solomon made windows for the temple with casings, broad on the inside and narrow on the outside.

The temple was built with stone which had been made ready at the quarry; neither hammer nor chisel nor any iron tool was heard while the temple was building. Against the wall of the temple on the outside Solomon built wings, both around the larger room and the inner room, and made side-chambers around the temple.

The entrance to the lower side-chambers was on the south side of the temple. Winding stairs led to the second floor, and from the second to the third. Solomon built the wings against the sides of the temple, each seven and a half feet high; and they were joined to the temple with timbers of cedar.

He covered the walls of the temple on the inside with boards of cedar from the floor of the temple to the rafters: and he covered the floor of the temple with boards of cypress.

He also made a room thirty feet square in the back part of the temple with boards of cedar reaching from the floor to the rafters. He built it as an inner room, even as the most holy place. The temple, that is the large room in front of the inner room, was sixty feet long. And there was cedar inside the temple with carving in the form of gourds and open flowers. All was cedar, no stone was seen. Solomon prepared the inner room as a place for the ark.

In the inner room Solomon made two winged bulls of olive wood. The height of each was fifteen feet. Each of their wings measured seven and a half feet across, fifteen feet from the end of one wing to the end of the other. He set these up in the inner room of the temple; and their wings were stretched out so that the wing of the one touched the one wall, while the wing of the other touched the other wall, and their wings touched each other in the middle of the temple; and he covered them with gold.

Then Solomon gathered in Jerusalem the leaders of Israel to bring up the ark of Jehovah out of Zion, the City of David, at the time of the autumn festival in September. When all the leaders of Israel had come, the priests took up the ark and the tent of meeting and all the sacred vessels that were in the tent. So the priests brought in the ark of Jehovah to its place in the inner room of the temple under the wings of the winged bulls. There was nothing in the ark except the two tables of stone which Moses put there at Horeb. And when the priests came out from the inner room, the cloud filled the temple of Jehovah, so that the priests could not stand and perform their service on account of the cloud, for the glory of Jehovah filled his temple.

Then Solomon said:

As Solomon stood before the altar of Jehovah in the presence of all the assembly of Israel, he spread out his hands toward heaven and said, "O Jehovah, the God of Israel, there is no God like thee in heaven above or on earth beneath, who keepest thy solemn agreement and showest kindness to thy servants who serve thee whole-heartedly, who hast kept with thy servant David my father the promise that thou didst make to him.

"But will God actually dwell on earth? Indeed heaven and the highest heaven cannot hold thee; how much less this temple that I have built!"

A RULER WHO WRONGED HIS PEOPLE

Solomon was building his palace thirteen years before he finished it. He also built the throne-hall where he judged the people. This room was the Hall of Judgment; and it was covered with cedar from floor to ceiling.

His palace where he lived, in another court farther in from the Hall of Judgment, was of the same workmanship. He made a palace, too, similar to this hall, for Pharaoh's daughter whom he had married. All these buildings were of costly stones, hewn according to measurements, sawed with saws, both on the inside and outside.

Solomon also gathered together chariots and horsemen; he had one thousand four hundred chariots and twelve thousand horsemen that he placed in the chariot cities and with him at Jerusalem. And Solomon had twelve officers over all Israel who provided food for him and for his household: each man had to provide food for a month in the year.

When the queen of Sheba heard of the fame of Solomon, she came to test him with puzzling questions. So she came to Jerusalem with a very large number of servants, with camels that carried spices and a great amount of gold and precious stones. As soon as she came to Solomon, she told him all that was in her mind. And Solomon answered all her questions: nothing was too difficult for him to answer.

When the queen of Sheba had seen all the wisdom of Solomon, the palace that he had built, the food on his table, the housing of his officers, the way his waiters served him, their clothing, his cup-bearers, and the burnt-offering which he offered at the temple of Jehovah, she was greatly surprised. She said to Solomon, "What I heard in my own land of your acts and of your wisdom was true. But I would not believe the words until I came and saw with my own eyes; but as it is, the half was not told me; your wisdom and prosperity are even greater than what was reported to me."

Now Solomon loved women; and he married many foreign wives—Moabites, Canaanites, Edomites, Sidonians, Hittites, and Ammonites. He had seven hundred wives of princely birth, and three hundred concubines. When Solomon was old, his wives influenced him to worship other gods, and he was not loyal to Jehovah his God. Solomon built a place of worship for Chemosh, the god of Moab, on the hill that is opposite Jerusalem, and for Milcom, the god of the Ammonites. He did the same for all his foreign wives, burning incense and offering sacrifices to their gods.

Then God raised up as a foe against him Rezon, the son of Eliada, who had fled from his master, Hadadezer, king of Zobah. He gathered men about him and became commander of a robber band, and he went to Damascus and lived and reigned there. He was a foe to Israel as long as Solomon lived.

Jeroboam, the son of Nebat, was a man of great ability. When Solomon saw that the young man was industrious, he placed him over all the men of the tribe of Joseph who were working for the ruler.

Once upon a time, when Jeroboam went away from Jerusalem, the prophet Ahijah of Shiloh met him on the way and took him aside. Now Ahijah had put on a new garment, and while they two were alone in the field, Ahijah took hold of the new garment he had on and tore it in twelve pieces. Then he said to Jeroboam, "Take for yourself ten pieces; for Jehovah, the God of Israel, declares, 'I will tear the kingdom out of the hand of Solomon and will give ten tribes to you, but he shall have only one tribe.'" So Jeroboam also rebelled against Solomon.

Solomon, therefore, wanted to kill Jeroboam. But Jeroboam arose and fled to Egypt, and he was in Egypt until the death of Solomon.

REHOBOAM'S GREAT MISTAKE

When Solomon died, Rehoboam his son ruled after him. As soon as Jeroboam, who was still in Egypt, heard that Solomon had died, he returned at once to his home town, Zeredah in Mount Ephraim.

Rehoboam went to Shechem, for all the Israelites had come to Shechem to make him ruler. But they said to Rehoboam, "Your father laid a heavy yoke upon us. Now make the hard service of your father and the heavy yoke that he laid upon us lighter, and we will serve you." He said to them, "Go away for three days; then come again to me." So the people went away.

Then Rehoboam asked advice from the old men who had been in the service of Solomon his father during his lifetime and inquired, "What answer do you advise me to give this people?" They said to him, "If now you will serve this people and give them a favorable answer, then they will be your servants forever."

But he rejected the advice which the old men had given him and asked the young men who had grown up with him and had been in his service. And he said to them, "What answer do you advise that we give to this people who have said to me, 'Make the yoke that your father laid upon us lighter'?" The young men who had grown up with him said to him, "Make this answer to them: 'My little finger is thicker than my father's loins! While my father loaded you with a heavy yoke, I will make your yoke heavier; my father punished you with whips, but I will punish you with scourges.'"

So when all the people came to Rehoboam the third day, as he had directed, he answered the people harshly and did not follow the advice which the old men had given him, but spoke to them as the young men had advised, saying, "My father made your yoke heavy, but I will make your yoke still heavier; my father punished you with whips, but I will punish you with scourges." So Rehoboam paid no attention to the demand of the people.

When all Israel saw that he paid no attention to their demand they gave him this answer: "What interest have we in David? We have nothing in common with the son of Jesse! To your tents, O Israel! Now look out for your house, O David!"

So the Israelites went to their homes.

Then Rehoboam sent to them Adoniram, who was over the men who did forced labor. But when all the Israelites stoned him to death, Rehoboam quickly mounted his chariot and fled to Jerusalem. So Israel has refused to obey the house of David to the present day.

As soon as all Israel heard that Jeroboam had returned, they sent and called him to the assembly of the people and made him ruler over all Israel. None remained loyal to the house of David except the tribe of Judah.

ELIJAH AND THE WIDOW'S SON

When Asa had been ruler of Judah for thirty-one years Omri became ruler over Israel, and he ruled twelve years. He bought the hill Samaria from Shemer for two talents of silver; and he built a city on the hill and named it Samaria, after Shemer, the owner of the hill.

When Omri died, Ahab his son ruled in his place. But Ahab displeased Jehovah more than all the kings who had ruled before him. He married Jezebel, the daughter of Ethbaal, king of the Sidonians, and then began to worship the Phœnician god Baal. He also built an altar for Baal in the temple of Baal, which he built in Samaria.

Then Elijah from Tishbe in Gilead said to Ahab, "As surely as Jehovah the God of Israel lives, whom I serve, there shall be no dew nor rain for years except as I announce it."

Then this message from Jehovah came to Elijah: "Go from here and hide yourself near the Brook Cherith that is east of the Jordan. You shall drink from the brook, and I have commanded the ravens to feed you there."

So he obeyed the command of Jehovah and lived near the Brook Cherith. The ravens brought him bread every morning and meat every evening, and he drank from the brook. But after a while the brook dried up, for there had been no rain in the land.

Then this message from Jehovah came to him, "Arise, go to Zarephath which belongs to Sidon, and live there. I have commanded a widow there to provide for you." So he went to Zarephath.

When he came to the gate of the city, a widow was there gathering sticks. Calling to her, he said, "Bring me, I beg of you, a little water in a vessel, that I may drink." As she was going to get it, he called after her, "Bring also a bit of bread with you." She replied, "As surely as Jehovah your God lives, I have nothing baked, and only one handful of meal in the jar and a little oil in the jug. Now I am gathering a few sticks, that I may go in and prepare it for myself and my son, that we may eat it and die." Elijah said to her, "Fear not; go and do as you have said, but first bake for me a little dough and bring it to me. Afterward make some for yourself and your son. For Jehovah the God of Israel declares: 'The jar of meal shall not be empty, nor the jug of oil fail, until Jehovah sends rain upon the earth.'"

So she did as Elijah directed; and she and her child, as well as Elijah, had food to eat. From that day the jar of meal was never empty and the jug of oil did not fail, as Jehovah had said through Elijah.

Now after this the woman's son fell sick; and his sickness was so severe that he stopped breathing. So she said to Elijah, "What have I to do with you, O man of God? You have come to me to remind me of my sin by taking the life of my son!" He said to her, "Give me your son." So he took him out of her arms and carried him up into the upper room where he was staying and laid him on his own bed. Then he prayed earnestly to Jehovah and said, "O Jehovah, my God, hast thou also brought misfortune upon this widow, with whom I am staying, by taking the life of her son?" And he stretched himself upon the child three times and prayed to Jehovah and said, "O Jehovah, my God, I pray thee, give back this child's life to him again."

So Jehovah listened to Elijah's prayer; and the life of the child came back to him, and he sat up. Then Elijah took the child and brought him down from the upper room into the house and gave him to his mother; and said, "See, your son lives!" The woman said to him, "Now I know that you are a man of God and that the message of Jehovah that you speak is true."

THE PROPHET OF FIRE

In the third year of the famine this command came from Jehovah to Elijah: "Go, show yourself to Ahab; and I will send rain upon the earth." So Elijah went to show himself to Ahab.

The famine was so severe in Samaria that Ahab had called Obadiah, the overseer of the palace. Obadiah was very loyal to Jehovah; for when Jezebel tried to kill the prophets of Jehovah, he took a hundred and hid them in a cave and kept them supplied with bread and water. Ahab said to Obadiah, "Come, let us go through the land to all the springs and to all the brooks, in the hope that we may find grass, so that we can save the horses and mules and not lose all of them." So they divided the land between them, Ahab going in one direction and Obadiah in another.

While Obadiah was on the way, Elijah suddenly met him. As soon as Obadiah knew him, he fell on his face and said, "Is it you, my lord Elijah?" He answered, "It is; go, tell your master: 'Elijah is here.'" But Obadiah said, "What sin have I done, that you would give your servant over to Ahab to kill me? As surely as Jehovah your God lives, there is no nation nor kingdom where my lord has not sent to find you; and when they said, 'He is not here,' he made each of the kingdoms and nations take an oath, that no one had found you. Now you say, 'Go, tell your lord, Elijah is here!' As soon as I have left you the spirit of Jehovah will carry you to a place unknown to me, so that when I come and tell Ahab and he cannot find you, he will put me to death, although I, your servant, have been loyal to Jehovah from my youth! Have you not been told what I did when Jezebel killed the prophets of Jehovah, how I hid a hundred by fifties in a cave and fed them continually with bread and water?" Elijah answered, "As surely as Jehovah of hosts lives, before whom I stand, I will show myself to Ahab to-day."

So Obadiah went to Ahab and told him; and Ahab went to meet Elijah. As soon as Ahab saw Elijah, he said to him, "Is it you, you who have brought trouble to Israel?" He answered, "I have not brought trouble on Israel, but you and your father's house have; because you have failed to follow the commands of Jehovah and have run after the Phœnician gods. Now therefore call together to me at Mount Carmel all the Israelites and the four hundred and fifty prophets of the god Baal who eat at Jezebel's table."

So Ahab sent for all the Israelites and gathered the prophets together at Mount Carmel. Then Elijah came to the people and said, "How long are you going to falter between worshipping Jehovah or Baal? If Jehovah is the true God, follow him, but if Baal, then follow him." But the people were silent. Then Elijah said to the people, "I, even I only, am left as a prophet of Jehovah, but there are four hundred and fifty prophets of Baal. Let us take two oxen; let them choose one ox for themselves and cut it in pieces and lay it on the wood, without lighting any fire, and I will dress the other ox and lay it on wood, without lighting any fire. Then you call on your god and I will call on Jehovah. The god who answers by fire is the true God." All the people answered and said, "It is a fair offer."

Then Elijah said to the prophets of Baal, "Choose one of the oxen for yourselves and dress it first, for you are many, and call on your god, without lighting any fire." So they took the ox which he gave them and dressed it, and called on their god from morning until noon, saying, "O Baal, hear us." But there was no voice nor answer, although they leaped about the altar which they had built.

When it was noon, Elijah mocked them, saying, "Call loudly, for he is a god; either he is thinking, or he has gone out, or he is on a journey, or perhaps he is sleeping and must be awakened!" Then they called loudly and cut themselves, as was their custom, with swords and lances until the blood gushed out upon them. When noon was past, they cried out in frenzy until the time of the offering of the evening sacrifice; but there was neither voice nor answer nor was any attention paid to their cry.

Then Elijah said to all the people, "Come near to me." And all the people drew near to him, and he rebuilt the altar of Jehovah which had been thrown down. Then around the altar he made a ditch that would hold about two bushels of seed. When he had placed the pieces of wood in order, he cut up the ox and laid it on the wood. Then he said, "Fill four jars with water and pour it on the burnt-offering and on the pieces of wood." And he said, "Do it the second time"; and they did it the second time. He said, "Do it the third time"; and they did it the third time, so that the water ran round the altar. And he also filled the ditch with water.

When it was time to offer the evening sacrifice, Elijah the prophet came near and said, "O Jehovah, God of Abraham, of Isaac, and of Israel, let it be known this day that thou art God in Israel, that I am thy servant, and that I have done all these things at thy command. Hear me, O Jehovah, hear me, that this people may know that thou, Jehovah, art God, and that thou mayst win their hearts."

Then the fire of Jehovah fell and burned up the burnt-offering and the wood, the stones and the dust, and licked up the water that was in the trench. When all the people saw it, they fell on their faces and cried, "Jehovah, he is God; Jehovah, he is God." But Elijah commanded them, "Take the prophets of Baal; do not let one of them escape!" So they took them down to the Brook Kishon and there put them to death.

Then Elijah said to Ahab, "Go, eat and drink; for there are signs of a heavy rain." So Ahab went to eat and drink. But Elijah went up to the top of Carmel and crouched down upon the earth, with his face between his knees. And he said to his servant, "Go up now, look toward the sea." So he went up and looked and said, "There is nothing." But seven times he said, "Go again." So the servant went back seven times, but the seventh time he said, "There is a cloud as small as a man's hand rising out of the sea." Then Elijah said, "Go, say to Ahab, 'Make ready your chariot; go down, that the rain may not stop you.'" In a little while the heavens grew black with clouds and wind, and there was a heavy rain. And as Ahab rode toward Jezreel, Elijah was given divine strength, so that he tightened his belt and ran before Ahab to the entrance to Jezreel.

GOD'S LOW WHISPER

Now when Ahab told Jezebel that Elijah had put the prophets to death with the sword, she sent a messenger to Elijah, saying, "As surely as you are Elijah and I am Jezebel, may the gods do to me what they will and more too, if I do not make your life as the life of one of those prophets by to-morrow about this time."

Then he was afraid and fled for his life. And he came to Beersheba, which belongs to Judah, and left his servant there. But he went on a day's journey into the wilderness and sat down under a desert tree, and he asked that he might die, saying, "It is enough; now, O Jehovah, take my life, for I am no better than my fathers."

Then he lay down and slept under the desert tree, but an angel touched him and said to him, "Rise, eat!" When he looked, he saw there at his head a loaf, baked on hot stones, and a jar of water. So he ate and drank and lay down again. But the angel of Jehovah came again the second time and touched him and said, "Rise, eat, or else the journey will be too long for you." So he rose and ate and drank and went in the strength of that food forty days and forty nights to Horeb the mountain of God.

Then Jehovah passed by, and a very violent wind tore the mountain apart and broke the rocks in pieces before Jehovah; but Jehovah was not in the wind. And after the wind an earthquake; but Jehovah was not in the earthquake. And after the earthquake a fire; but Jehovah was not in the fire. After the fire there was the sound of a low whisper. As soon as Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then he heard a voice saying, "What are you doing here, Elijah?" He replied, "I have been very jealous for Jehovah the God of hosts, for the Israelites have forsaken thee, thrown down thine altars, and slain thy prophets with the sword, and I only am left; and they seek to take my life."

Then Jehovah said to him, "On your way back go to the wilderness of Damascus, and when you arrive there, anoint Hazael to rule over Aram, Jehu, the son of Nimshi, to rule over Israel, and Elisha, the son of Shaphat, to be prophet in your place. Then every one who escapes the sword of Hazael, Jehu shall put to death; and every one who escapes the sword of Jehu, Elisha shall put to death. Yet I will spare seven thousand in Israel—all who have not worshipped Baal and kissed his image."

After he had left, Elijah found Elisha the son of Shaphat, as he was ploughing with twelve pairs of oxen. When Elijah went up to him and threw his mantle upon him, he left the oxen and ran after Elijah and said, "Let me kiss my father and my mother, and then I will follow you." Elijah said to him, "Go back, for what have I done to you?" So Elisha turned back and took one pair of oxen and offered them as a sacrifice and, using the wooden ploughs and yokes as fuel, boiled their flesh, and gave it to the people to eat. Then he arose and followed Elijah and served him.

AHAB THE THIEF

Now Naboth, the Jezreelite, had a vineyard in Jezreel next to the palace of Ahab, who ruled at Samaria. So Ahab said to Naboth, "Give me your vineyard, that I may have it as a vegetable-garden, for it is near my palace; and I will give you a better vineyard for it; or, if it is more pleasing to you, I will pay you its value in money." But Naboth answered Ahab, "May Jehovah save me from the crime of giving you what has come down to me from my fathers!"

So Ahab went into his house sullen and in bad humor because of what Naboth had said to him. And he lay down on his bed and covered his face and would eat no food.

But Jezebel his wife came to him and said, "Why are you in such bad humor that you will not eat?" He replied, "Because I made this offer to Naboth, 'Give me your vineyard for its value in money, or else, if it is more pleasing to you, I will give you another vineyard for it.' But he answered, 'I will not give you my vineyard.'" Then Jezebel his wife said to him, "Are you not the one who now rules in Israel? Rise, eat, and set your mind at rest. I will give you the vineyard of Naboth."

So she wrote letters in Ahab's name and sealed them with his seal and sent the letters to the leaders and officials who lived in Naboth's city. In the letters she wrote, "Proclaim a fast and put Naboth in front of the people. Then set up two base men before him and let them bring this charge against him: 'You cursed God and the ruler of Israel.' Then carry him out and stone him to death."

The leaders and officials of Naboth's city did as Jezebel commanded in her letters to them. They proclaimed a fast and put Naboth in front of the people. Then the two base men came in and sat before him, and the scoundrels in the presence of the people said, "Naboth cursed God and the ruler of Israel." Then they carried him out of the city and stoned him to death. And they told Jezebel, "Naboth has been stoned to death."

As soon as Jezebel heard that Naboth had been stoned to death, she said to Ahab, "Rise, take the vineyard of Naboth which he refused to sell you, for Naboth is not alive but dead." As soon as Ahab heard that Naboth was dead, he went down to the vineyard of Naboth to take it. But this command came from Jehovah to Elijah, the Tishbite, "Rise, go down to meet Ahab, the ruler of Israel, who lives in Samaria; he is just now in the vineyard of Naboth, where he has gone to take it. Say to him, 'This is the message of Jehovah, "Have you killed and also taken his vineyard? In the very place where the dogs licked the blood of Naboth there they shall also lick your blood."'" Ahab said to Elijah, "Have you found me, O my enemy?" He answered, "I have. And Jehovah has declared: 'The dogs shall eat Jezebel in the district of Jezreel.'" When Ahab heard those words, he tore his clothes and put sackcloth on his flesh and ate no food.

MICAIAH'S COURAGE IN TELLING THE TRUTH

For three years there was no war between Aram and Israel. But in the third year, when Jehoshaphat the ruler of Judah came to visit the ruler of Israel, Ahab said to his followers, "Do you not know that Ramoth in Gilead belongs to us; yet we sit still instead of taking it from the king of Aram?" Then he asked Jehoshaphat, "Will you go with me to attack Ramoth in Gilead?" Jehoshaphat replied, "I am with you, my people are as your people, my horses as your horses."

And Jehoshaphat said to the ruler of Israel, "Ask now what Jehovah has to say." So Ahab gathered the prophets together (in all about four hundred men), and asked them, "Shall I go to fight against Ramoth in Gilead or shall I not?" They said, "Go up; for Jehovah will give it into your hands." But Jehoshaphat said, "Is there any other prophet of Jehovah, that we may ask him?" The ruler of Israel answered, "There is another by whom we may ask of Jehovah, Micaiah, the son of Imlah, but I hate him; for he prophesies for me nothing good, but only evil." Jehoshaphat said, "Do not say so."

Then the ruler of Israel called a servant and said, "Bring quickly Micaiah, the son of Imlah." The messenger who went to call Micaiah said to him, "See, the prophets have all of them promised the ruler of Israel success. Agree with them, and prophesy success." But Micaiah said, "As surely as Jehovah lives, I will speak what he says to me."

When he came to Ahab, he said to him, "Micaiah, shall we go to Ramoth in Gilead to fight, or shall we not?" He answered him, "Go up and conquer! Jehovah will give it into your hands!" But Ahab said to him, "How many times shall I warn you to speak nothing to me in the name of Jehovah but the truth?" He said, "I saw all the Israelites scattered upon the mountains as sheep that have no shepherd. And Jehovah said, 'These have no master; let each of them go home in peace!'"

The ruler of Israel said to Jehoshaphat, "Did I not tell you that he would prophesy for me nothing good, but only evil?" Micaiah said, "Hear then the message from Jehovah: I saw Jehovah sitting on his throne and all the host of heaven standing about him. And Jehovah said, 'Who will deceive Ahab, so that he will go up and fall at Ramoth in Gilead?' One suggested one thing and another, another, until a spirit came out and stood before Jehovah and said, 'I will deceive him.' Jehovah said to him, 'By what means?' He said, 'I will go out and become a lying spirit in the mouth of all his prophets.' Then Jehovah said, 'You shall succeed in deceiving him. Go out and do so.' So Jehovah has now put a lying spirit in the mouth of all these prophets of yours, for he has decided to bring evil upon you."

Then Zedekiah came near and struck Micaiah a blow on the cheek and said, "How was it that the spirit of Jehovah went from me to speak to you?" Micaiah replied, "Indeed, you shall see on the day when you shall go from one hiding-place to another." Then the ruler of Israel said, "Take Micaiah back to Amon, the governor of the city, and to Joash, the ruler's son, and say, 'This is the ruler's command: Put this fellow in prison and feed him with a scanty fare of bread and water until I return successful.'" Micaiah said, "If you indeed return successful, Jehovah has not spoken by me."

Then Ahab, the ruler of Israel, and Jehoshaphat, the ruler of Judah, went up to Ramoth in Gilead. And the ruler of Israel said to Jehoshaphat, "I will dress myself so that no one will know me, and go into the battle, but you can put on your robes."

But a certain man shot an arrow, and by chance it struck the ruler of Israel between the breastplate and the lower part of his armor. So Ahab said to the driver of his chariot, "Turn about and carry me out of the battle, for I am wounded." But the battle grew more intense, so that Ahab stayed until evening propped up in his chariot in the sight of the Arameans, and the blood ran out of the wound into the bottom of the chariot. And that evening he died.

About sunset the cry went out through the army, "Each to his town and each to his land, for the ruler is dead!" So they went to Samaria and buried Ahab there. And when they washed the chariot by the pool of Samaria, the dogs licked up his blood just as Jehovah had said.

THE MANTLE OF ELIJAH

When Jehovah took up Elijah to heaven in a whirlwind, he was going with Elisha from Gilgal. And Elijah said to Elisha, "Stay here, for Jehovah has sent me as far as Bethel." But Elisha said, "As surely as Jehovah lives and as you live, I will not leave you." So they went down to Bethel.

Then the followers of the prophets at Bethel came out to Elisha and said, "Do you know that to-day Jehovah will take away your master from you?" He said, "Yes, I know it; say no more." And Elijah said to him, "Elisha, stay here, for Jehovah has sent me to Jericho." But he said, "As surely as Jehovah lives and as you live, I will not leave you." So they came to Jericho.