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A skeptical, systematic critique argues that the Christ of the New Testament is a constructed myth rather than a reliably attested historical person. It assesses the silence of contemporary writers, the anonymous and late character of the gospels, and the contradictions within infancy narratives, ministry accounts, crucifixion, and resurrection reports. The author evaluates the moral portrait and teachings attributed to the figure and traces parallels with older pagan religions and divinities as possible sources of the myth. The conclusion asserts that supernatural claims lack sufficient historical support and that veneration rests on literary and theological fabrication rather than firm documentary evidence.
Jesus gave Simon (Peter) the name of Cephas. What meaning did he attach to the word Cephas?
“Thou shalt be called Cephas, which is by interpretation, A stone” (John i, 42).
“Thou shalt be called Cephas (which is by interpretation, Peter)” (Ibid, New Ver.).
Here Jesus is represented as interpreting the meaning of an Aramaic word, with which his hearers were familiar, by the use of a Greek word of whose meaning they were ignorant, the incongruity of which must be apparent to every reader.