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The Christ: A Critical Review and Analysis of the Evidences of His Existence cover

The Christ: A Critical Review and Analysis of the Evidences of His Existence

Chapter 130: 118
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About This Book

A skeptical, systematic critique argues that the Christ of the New Testament is a constructed myth rather than a reliably attested historical person. It assesses the silence of contemporary writers, the anonymous and late character of the gospels, and the contradictions within infancy narratives, ministry accounts, crucifixion, and resurrection reports. The author evaluates the moral portrait and teachings attributed to the figure and traces parallels with older pagan religions and divinities as possible sources of the myth. The conclusion asserts that supernatural claims lack sufficient historical support and that veneration rests on literary and theological fabrication rather than firm documentary evidence.

118

What other disciples besides the Twelve did Jesus send out?

Luke: “After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come” (x, 1).

In not one of the other twenty-six books of the New Testament is this important feature of Christ’s ministry mentioned. The seventy elders of Moses doubtless suggested it. “And the Lord came down in a cloud, and spoke unto him [Moses], and took of the spirit that was upon him, and gave it unto the seventy elders” (Num. xi, 25).

Seventy was a sacred number with the Jews and is of frequent occurrence in their writings. “And all the souls that came out of the loins of Jacob were seventy souls” (Ex. i, 5). Abimelech had “seventy brethren” (Jud. ix, 56). “Ahab had seventy sons” (2 K. x. 1). Isaiah prophesied that “Tyre shall be forgotten seventy years” (xxiii, 15). Jeremiah prophesied that the Jews were to “serve the king of Babylon seventy years” (xxv, 11). In Ezekiel’s vision there stood before the idols of Israel “seventy men of the ancients of the house of Israel” (viii, 11). In Daniel’s vision “seventy weeks are determined upon thy people and upon the holy city [Jerusalem]” (ix, 24).