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The Christ: A Critical Review and Analysis of the Evidences of His Existence cover

The Christ: A Critical Review and Analysis of the Evidences of His Existence

Chapter 186: 174
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About This Book

A skeptical, systematic critique argues that the Christ of the New Testament is a constructed myth rather than a reliably attested historical person. It assesses the silence of contemporary writers, the anonymous and late character of the gospels, and the contradictions within infancy narratives, ministry accounts, crucifixion, and resurrection reports. The author evaluates the moral portrait and teachings attributed to the figure and traces parallels with older pagan religions and divinities as possible sources of the myth. The conclusion asserts that supernatural claims lack sufficient historical support and that veneration rests on literary and theological fabrication rather than firm documentary evidence.

174

Who was Herodias?

Synoptics: “His [Herod’s] brother Philip’s wife (Matt. xiv, 3; Mark vi, 17; Luke iii, 19).

Herodias was a grand-daughter of Herod the Great, and married her uncle Herod, the disinherited son of Herod the Great. She subsequently married Antipas, the Herod who is said to have put John to death. Herod’s brother Philip (Tetrarch of Trachonitis and Gaulonitis) was not the son of Marianne, as the first husband of Herodias was, but the son of Cleopatra. Philip’s wife was Salome, the daughter of Herodias. The daughter of Herodias, instead of being a damsel dancing at the court of Herod, as the Synoptics declare, was at this time the wife of an aged ruler of a foreign province. According to Whiston, she became a widow in the very year in which John died. Herodias was not the wife, but the mother-in-law of Herod’s brother Philip. Whiston, in his translation of Josephus, attempts to gloss over the Synoptics’ error by inserting in brackets after Herod the word “Philip.” Scribners’ “Bible Dictionary” concedes the error and accounts for it “By supposing that there is a confusion between the first husband and the son-in-law of Herodias, for her daughter Salome married Philip the tetrarch.”