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The Christ: A Critical Review and Analysis of the Evidences of His Existence cover

The Christ: A Critical Review and Analysis of the Evidences of His Existence

Chapter 24: 13
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About This Book

A skeptical, systematic critique argues that the Christ of the New Testament is a constructed myth rather than a reliably attested historical person. It assesses the silence of contemporary writers, the anonymous and late character of the gospels, and the contradictions within infancy narratives, ministry accounts, crucifixion, and resurrection reports. The author evaluates the moral portrait and teachings attributed to the figure and traces parallels with older pagan religions and divinities as possible sources of the myth. The conclusion asserts that supernatural claims lack sufficient historical support and that veneration rests on literary and theological fabrication rather than firm documentary evidence.

13

How many generations were there from David to the Captivity?

Matthew: “From David until the carrying away into Babylon are fourteen generations” (i, 17).

In order to obtain a uniformity of numbers—three periods of double seven (seven was the sacred number of the Jews) each—Matthew purposely falsifies the records of the Old Testament. A reference to the Davidic genealogy (1 Chronicles iii) shows that he omits the generations of Ahaziah, Joash, Amaziah, and Jehoiakim, four Jewish kings, lineal descendants of David, whose combined reigns amount to over eighty years.

Matthew. Chronicles.
David, David,
Solomon, Solomon,
Reboam, Rehoboam,
Abia, Abia,
Asa, Asa,
Josaphat, Jehoshaphat,
Joram, Joram,
Ahaziah,
Joash,
Amaziah,
Ozias, Azariah,
Joatham, Jotham,
Achaz, Ahaz,
Ezekias, Hezekiah,
Manasses, Manasseh,
Amon, Amon,
Josias, Josiah,
Jehoiakim,
Jechonias. Jechoniah.

The first three omissions are thus explained by Augustine: “Ochozias [Ahaziah], Joash, and Amazias were excluded from the number, because their wickedness was continuous and without interval.”

As if the exclusion of their names from a genealogical list would expunge their records from history and drain their blood from the veins of their descendants. But aside from the absurdity of this explanation, the premises are false. Those whose names are excluded from the list were not men whose “wickedness was continuous and without interval,” while some whose names are not excluded were. Ahaziah reigned but one year. Joash reigned forty years and both Kings and Chronicles affirm that “He did that which was right in the sight of the Lord” (2 Kings xii, 2; 2 Chron. xxiv, 2). Amaziah reigned twenty-nine years, and he, too, “did that which was right in the sight of the Lord” (2 Kings xiv, 3). On the other hand, Rehoboam, Joram and Jechonias, whose names are retained in Matthew’s table, are represented as monsters of wickedness.