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The Christ: A Critical Review and Analysis of the Evidences of His Existence cover

The Christ: A Critical Review and Analysis of the Evidences of His Existence

Chapter 337: 324
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About This Book

A skeptical, systematic critique argues that the Christ of the New Testament is a constructed myth rather than a reliably attested historical person. It assesses the silence of contemporary writers, the anonymous and late character of the gospels, and the contradictions within infancy narratives, ministry accounts, crucifixion, and resurrection reports. The author evaluates the moral portrait and teachings attributed to the figure and traces parallels with older pagan religions and divinities as possible sources of the myth. The conclusion asserts that supernatural claims lack sufficient historical support and that veneration rests on literary and theological fabrication rather than firm documentary evidence.

324

Where was Jesus next sent for trial?

Luke: To Herod, tetrarch of Galilee, who was attending the Passover at Jerusalem (xxiii, 6–11).

In the matter of trials the Evangelists, as in everything else, have overdone things. Notwithstanding no trial was ever held during the Passover they give him four trials in one day, and not finding courts enough in Judea for the purpose, they import one from Galilee.

There is nothing more improbable than this alleged examination of Jesus by Herod. Imagine the Governor General of Canada sitting in judgment on a criminal at Washington, because the criminal is a Canadian, or an Ohio court holding a session in New York because the prisoner arraigned once lived in Ohio. The offenses with which Jesus was charged were committed, not in Herod’s province, Galilee, but in Pilate’s province, Judea.

It is strange that John, who pretends to relate every important event connected with the trial of Jesus, should omit his trial before Herod. Concerning this Strauss says: “The conjecture, that it may probably have appeared to him [John] too unimportant, loses all foundation when it is considered that John does not scorn to mention the leading away to Annas, which nevertheless was equally indecisive; and in general, the narrative of these events in John is, as Schleiermacher himself confesses, so consecutive that it nowhere presents a break in which such an episode could be inserted. Hence even Schleiermacher at last takes refuge in the conjecture that possibly the sending to Herod may have escaped the notice of John, because it happened on an opposite side to that on which the disciple stood, through a back door; and that it came to the knowledge of Luke because his informant had an acquaintance in the household of Herod, as John had in that of Annas; the former conjecture, however, is figuratively as well as literally nothing more than a back door; the latter, a fiction which is but the effort of despair” (Leben Jesu, pp. 764, 765).