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The Christ: A Critical Review and Analysis of the Evidences of His Existence cover

The Christ: A Critical Review and Analysis of the Evidences of His Existence

Chapter 364: 351
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About This Book

A skeptical, systematic critique argues that the Christ of the New Testament is a constructed myth rather than a reliably attested historical person. It assesses the silence of contemporary writers, the anonymous and late character of the gospels, and the contradictions within infancy narratives, ministry accounts, crucifixion, and resurrection reports. The author evaluates the moral portrait and teachings attributed to the figure and traces parallels with older pagan religions and divinities as possible sources of the myth. The conclusion asserts that supernatural claims lack sufficient historical support and that veneration rests on literary and theological fabrication rather than firm documentary evidence.

351

At what hour of the day was he crucified?

Mark: “It was the third hour [nine o’clock in the morning]” (xv, 25).

Luke: “It was about the sixth hour [noon]” (xxiii, 44).

John: At the sixth hour he had not been sentenced and delivered to the executioners; hence he was not crucified until the afternoon (xix, 14–16).

Dr. Geikie admits that three hours may have elapsed between the termination of his trial and his crucifixion. Hence, according to John, the crucifixion may have occurred as late as three o’clock in the afternoon.

It has been attempted to explain the discrepancy between Mark and John by supposing that John used a different method of reckoning time. Concerning this, Prof. Sanday, one of England’s highest orthodox authorities, says: “The writer of this was at one time inclined to look with favor on these attempts. If the premise could be proved, the data would work out satisfactorily.... But it must definitely be said that the major premise cannot be proved, and that the attempt to reconcile the two statements on this basis breaks down.”