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The Christ: A Critical Review and Analysis of the Evidences of His Existence cover

The Christ: A Critical Review and Analysis of the Evidences of His Existence

Chapter 374: 361
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About This Book

A skeptical, systematic critique argues that the Christ of the New Testament is a constructed myth rather than a reliably attested historical person. It assesses the silence of contemporary writers, the anonymous and late character of the gospels, and the contradictions within infancy narratives, ministry accounts, crucifixion, and resurrection reports. The author evaluates the moral portrait and teachings attributed to the figure and traces parallels with older pagan religions and divinities as possible sources of the myth. The conclusion asserts that supernatural claims lack sufficient historical support and that veneration rests on literary and theological fabrication rather than firm documentary evidence.

361

Who was it bade them see whether Elias would come to his rescue?

Mark: The one who gave him the sponge filled with vinegar. “And one ran and filled a sponge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone, let us see whether Elias will come to take him down” (xv, 36).

Matthew: It was not this person, but those who were with him. “And straightway one of them ran, and took a sponge and filled it with vinegar, and put it on a reed, and gave him to drink. The rest said, Let be, let us see whether Elias will come to save him” (xxvii, 48, 49).

In regard to these alleged last words of Jesus, Dr. Hooykaas says: “It seems to us far more probable that these words of the Messianic passion-psalm were put into the mouth of Jesus by tradition than that he really uttered them. The sequel, too, throws great suspicion on the report; for the Jews were not allowed to approach the cross, and what did the Roman soldiers know about Elijah? Besides, if the Jews had really heard him cry “Eli!” or “Eloi!” they would hardly have mistaken the words of the twenty-second Psalm for a cry to the precursor of the Messianic kingdom—a mistake upon which their raillery is made to depend. We must, therefore, put aside these words, as in all probability unhistorical” (Bible for Learners, vol. iii, p. 454).