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The Christ: A Critical Review and Analysis of the Evidences of His Existence cover

The Christ: A Critical Review and Analysis of the Evidences of His Existence

Chapter 481: 467
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About This Book

A skeptical, systematic critique argues that the Christ of the New Testament is a constructed myth rather than a reliably attested historical person. It assesses the silence of contemporary writers, the anonymous and late character of the gospels, and the contradictions within infancy narratives, ministry accounts, crucifixion, and resurrection reports. The author evaluates the moral portrait and teachings attributed to the figure and traces parallels with older pagan religions and divinities as possible sources of the myth. The conclusion asserts that supernatural claims lack sufficient historical support and that veneration rests on literary and theological fabrication rather than firm documentary evidence.

467

Did Jesus ascend bodily into heaven?

Luke: He ascended to heaven in a body of flesh and blood (xxiv, 36–43, 50, 51).

Paul: “But some man will say, How are the dead raised up? and with what body do they come? Thou fool, that which thou sowest is not quickened except it die; and that which thou sowest thou sowest not that body that shall be” (1 Corinthians xv, 35–37).

“It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body” (44).

“Now this I say, brethren, that flesh and blood cannot inherit the Kingdom of God” (50).

The whole theology of Paul is opposed to the bodily resurrection and ascension of Jesus. The “Bible for Learners” says: “In speaking of the resurrection, he [Paul] does not mean the reanimation of the body of Jesus; and indeed he expressly excludes such a thought by ascribing to the Christ a glorified and spiritual body not made of flesh and blood. It is equally certain that he thinks of the Christ as having appeared from heaven; and his ranking the appearance to himself—unquestionably the product of his own fervid imagination—as parallel with those which preceded it [his appearances to the disciples], seems to indicate that they were all visions alike” (Vol. iii, p. 467).