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The Christ: A Critical Review and Analysis of the Evidences of His Existence cover

The Christ: A Critical Review and Analysis of the Evidences of His Existence

Chapter 533: 518
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About This Book

A skeptical, systematic critique argues that the Christ of the New Testament is a constructed myth rather than a reliably attested historical person. It assesses the silence of contemporary writers, the anonymous and late character of the gospels, and the contradictions within infancy narratives, ministry accounts, crucifixion, and resurrection reports. The author evaluates the moral portrait and teachings attributed to the figure and traces parallels with older pagan religions and divinities as possible sources of the myth. The conclusion asserts that supernatural claims lack sufficient historical support and that veneration rests on literary and theological fabrication rather than firm documentary evidence.

518

What does Paul affirm concerning the Atonement?

“Christ died for our sins according to the scriptures” (1 Corinthians xv, 3).

By “scriptures” Paul means the Old Testament, and according to the scriptures of the Old Testament, “Every man shall be put to death for his own sins” (Deuteronomy xxiv, 16).

Like nearly all the doctrines ascribed to Christ, the atonement is in the highest degree unjust and absurd. Referring to this doctrine, Lord Byron says: “The basis of your religion is injustice. The Son of God, the pure, the immaculate, the innocent, is sacrificed for the guilty. This proves his heroism, but no more does away with man’s sin than a schoolboy’s volunteering to be flogged for another would exculpate a dunce from negligence.”

Greg justly charges Christians with “holding the strangely inconsistent doctrine that God is so just that he could not let sin go unpunished, yet so unjust that he could punish it in the person of the innocent.” “It is for orthodox dialectics,” he says, “to explain how Divine Justice can be impugned by pardoning the guilty, and yet vindicated by punishing the innocent!” (Creed of Christendom, pp. 338, 339.)