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The Christ: A Critical Review and Analysis of the Evidences of His Existence cover

The Christ: A Critical Review and Analysis of the Evidences of His Existence

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About This Book

A skeptical, systematic critique argues that the Christ of the New Testament is a constructed myth rather than a reliably attested historical person. It assesses the silence of contemporary writers, the anonymous and late character of the gospels, and the contradictions within infancy narratives, ministry accounts, crucifixion, and resurrection reports. The author evaluates the moral portrait and teachings attributed to the figure and traces parallels with older pagan religions and divinities as possible sources of the myth. The conclusion asserts that supernatural claims lack sufficient historical support and that veneration rests on literary and theological fabrication rather than firm documentary evidence.

594

What power is Christ said to have bestowed on Peter?

“And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven” (Matthew xvi, 19).

On this remarkable bestowal of power, which has exerted such a mighty influence in the government of the church, but of which Mark, Luke and John know nothing, Greg comments as follows: “Not only do we know Peter’s utter unfitness to be the depositary of such a fearful power, from his impetuosity and instability of character, and Christ’s thorough perception of this unfitness, but we find immediately after it is said to have been conferred upon him, his Lord addresses him indignantly by the epithet of Satan, and rebukes him for his presumption and unspirituality; and shortly afterwards this very man thrice denied his master. Can any one maintain it to be conceivable that Jesus should have conferred the awful power of deciding the salvation or damnation of his fellow-men upon one so frail, so faulty, and so fallible? Does any one believe that he did?” (Creed of Christendom, p. 189).