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A skeptical, systematic critique argues that the Christ of the New Testament is a constructed myth rather than a reliably attested historical person. It assesses the silence of contemporary writers, the anonymous and late character of the gospels, and the contradictions within infancy narratives, ministry accounts, crucifixion, and resurrection reports. The author evaluates the moral portrait and teachings attributed to the figure and traces parallels with older pagan religions and divinities as possible sources of the myth. The conclusion asserts that supernatural claims lack sufficient historical support and that veneration rests on literary and theological fabrication rather than firm documentary evidence.
Where was John baptizing when he announced his mission to the Jews?
John (New Ver.): “In Bethany beyond Jordan” (i, 28).
Bethany was a suburb of Jerusalem and was not beyond Jordan.
The Authorized Version reads “Bethabara,” conceded to be an interpolation, regarding which Geikie says: “The most ancient MSS. read Bethany instead of Bethabara, but no site of that name is now known on the Jordan. Bethabara was introduced into the text by Origen” (Life of Christ, vol. i, p. 566).