First Sunday after Easter.
Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to Himself? Numbers xvi. 9.
First Father of the
holy seed,
If yet, invoked in hour of need,
Thou count me for Thine own
Not quite an outcast if I prove,
(Thou joy’st in miracles of love),
Hear, from Thy mercy-throne!
Upon Thine altar’s horn of gold
Help me to lay my trembling hold,
Though stained with Christian gore;—
The blood of souls by Thee redeemed,
But, while I roved or idly dreamed,
Lost to be found no more.
For oft, when summer leaves were bright,
And every flower was bathed in light,
In sunshine moments past,
My wilful heart would burst away
From where the holy shadow lay,
Where heaven my lot had cast.
I thought it scorn with Thee to dwell,
A Hermit in a silent cell,
While, gaily sweeping by,
Wild Fancy blew his bugle strain,
And marshalled all his gallant train
In the world’s wondering eye.
I would have joined him—but as oft
Thy whispered warnings, kind and soft,
My better soul confessed.
“My servant, let the world alone—
Safe on the steps of Jesus’ throne
Be tranquil and be blest.”
“Seems it to thee a niggard hand
That nearest Heaven has bade thee stand,
The ark to touch and bear,
With incense of pure heart’s desire
To heap the censer’s sacred fire,
The snow-white Ephod wear?”
Why should we crave the worldling’s
wreath,
On whom the Savour deigned to breathe,
To whom His keys were given,
Who lead the choir where angels meet,
With angels’ food our brethren greet,
And pour the drink of Heaven?
When sorrow all our heart would ask,
We need not shun our daily task,
And hide ourselves for calm;
The herbs we seek to heal our woe
Familiar by our pathway grow,
Our common air is balm.
Around each pure domestic shrine
Bright flowers of Eden bloom and twine,
Our hearths are altars all;
The prayers of hungry souls and poor,
Like armèd angels at the door,
Our unseen foes appal.
Alms all around and hymns within—
What evil eye can entrance win
Where guards like these abound?
If chance some heedless heart should roam,
Sure, thought of these will lure it home
Ere lost in Folly’s round.
O joys, that sweetest in decay,
Fall not, like withered leaves, away,
But with the silent breath
Of violets drooping one by one,
Soon as their fragrant task is done,
Are wafted high in death!
Second Sunday after Easter.
He hath said, which heard the words of God, and knew the knowledge of the Most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open: I shall see Him, but not now; I shall behold Him, but not nigh; there shall come a Star out at Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children at Sheth. Numbers xxiv. 16, 17.
O for a sculptor’s hand,
That thou might’st take thy stand,
Thy wild hair floating on the eastern breeze,
Thy tranced yet open gaze
Fixed on the desert haze,
As one who deep in heaven some airy pageant sees.
In outline dim and vast
Their fearful shadows cast
This giant forms of empires on their way
To ruin: one by one
They tower and they are gone,
Yet in the Prophet’s soul the dreams of avarice stay.
No sun or star so bright
In all the world of light
That they should draw to Heaven his downward eye:
He hears th’ Almighty’s word,
He sees the angel’s sword,
Yet low upon the earth his heart and treasure lie.
Lo! from you argent field,
To him and us revealed,
One gentle Star glides down, on earth to dwell.
Chained as they are below
Our eyes may see it glow,
And as it mounts again, may track its brightness well.
To him it glared afar,
A token of wild war,
The banner of his Lord’s victorious wrath:
But close to us it gleams,
Its soothing lustre streams
Around our home’s green walls, and on our church-way
path.
We in the tents abide
Which he at distance eyed
Like goodly cedars by the waters spread,
While seven red altar-fires
Rose up in wavy spires,
Where on the mount he watched his sorceries dark and dread.
He watched till
morning’s ray
On lake and meadow lay,
And willow-shaded streams that silent sweep
Around the bannered lines,
Where by their several signs
The desert-wearied tribes in sight of Canaan sleep.
He watched till knowledge
came
Upon his soul like flame,
Not of those magic fires at random caught:
But true Prophetic light
Flashed o’er him, high and bright,
Flashed once, and died away, and left his darkened thought.
And can he choose but
fear,
Who feels his God so
near,
That when he fain would curse, his powerless tongue
In blessing only moves?—
Alas! the world he loves
Too close around his heart her tangling veil hath flung.
Sceptre and Star divine,
Who in Thine inmost shrine
Hash made us worshippers, O claim Thine own;
More than Thy seers we know—
O teach our love to grow
Up to Thy heavenly light, and reap what Thou hast sown.
Third Sunday after Easter.
A woman when she is in travail hath sorrow, because her hour is come; but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. St. John xvi. 21.
Well may I guess and feel
Why Autumn should be sad;
But vernal airs should sorrow
heal,
Spring should be gay and glad:
Yet as along this violet bank I rove,
The languid sweetness seems to
choke my breath,
I sit me down beside the hazel grove,
And sigh, and half could wish my weariness were death.
Like
a bright veering cloud
Grey blossoms twinkle there,
Warbles around a busy crowd
Of larks in purest air.
Shame on the heart that dreams of blessings gone,
Or wakes the spectral forms of woe
and crime,
When nature sings of joy and hope alone,
Reading her cheerful lesson in her own sweet time.
Nor
let the proud heart say,
In her self-torturing hour,
The travail pangs must have their
way,
The aching brow must lower.
To us long since the glorious Child is born
Our throes should be forgot, or
only seem
Like a sad vision told for joy at morn,
For joy that we have waked and found it but a dream.
Mysterious
to all thought
A mother’s prime of bliss,
When to her eager lips is
brought
Her infant’s thrilling kiss.
O never shall it set, the sacred light
Which dawns that moment on her
tender gaze,
In the eternal distance blending bright
Her darling’s hope and hers, for love and joy and
praise.
No
need for her to weep
Like Thracian wives of yore,
Save when in rapture still and
deep
Her thankful heart runs o’er.
They mourned to trust their treasure on the main,
Sure of the storm, unknowing of
their guide:
Welcome to her the peril and the pain,
For well she knows the bonus where they may safely hide.
She
joys that one is born
Into a world forgiven,
Her Father’s household to
adorn,
And dwell with her in Heaven.
So have I seen, in Spring’s bewitching
hour,
When the glad Earth is offering
all her best,
Some gentle maid bend o’er a cherished
flower,
And wish it worthier on a Parent’s heart to rest.
Fourth Sunday after Easter.
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you. St. John xvi 7.
My Saviour, can it
ever be
That I should gain by losing Thee?
The watchful mother tarries nigh,
Though sleep have closed her infant’s eye;
For should he wake, and find her gone.
She knows she could not bear his moan.
But I am weaker than a child,
And Thou art more than mother dear;
Without Thee Heaven were but a wild;
How can I live without Thee here!
“’Tis good for you, that I should
go,
“You lingering yet awhile below;”—
’Tis Thine own gracious promise, Lord!
Thy saints have proved the faithful word,
When heaven’s bright boundless avenue
Far opened on their eager view,
And homeward to Thy Father’s throne,
Still lessening, brightening on their sight,
Thy shadowy car went soaring on;
They tracked Thee up th’ abyss of light.
Thou bidd’st rejoice; they dare not
mourn,
But to their home in gladness turn,
Their home and God’s, that favoured place,
Where still He shines on Abraham’s race,
In prayers and blessings there to wait
Like suppliants at their Monarch’s gate,
Who bent with bounty rare to aid
The splendours of His crowning day,
Keeps back awhile His largess, made
More welcome for that brief delay:
In doubt they wait, but not unblest;
They doubt not of their Master’s rest,
Nor of the gracious will of Heaven—
Who gave His Son, sure all has given—
But in ecstatic awe they muse
What course the genial stream may choose,
And far and wide their fancies rove,
And to their height of wonder strain,
What secret miracle of love
Should make their Saviour’s going gain.
The days of hope and prayer are past,
The day of comfort dawns at last,
The everlasting gates again
Roll back, and, lo! a royal train—
From the far depth of light once more
The floods of glory earthward pour:
They part like shower-drops in mid air,
But ne’er so soft fell noon-tide shower,
Nor evening rainbow gleamed so fair
To weary swains in parchèd bower.
Swiftly and straight each tongue of flame
Through cloud and breeze unwavering came,
And darted to its place of rest
On some meek brow of Jesus blest.
Nor fades it yet, that living gleam,
And still those lambent lightnings stream;
Where’er the Lord is, there are they;
In every heart that gives them room,
They light His altar every day,
Zeal to inflame, and vice consume.
Soft as the plumes of Jesus’ Dove
They nurse the soul to heavenly love;
The struggling spark of good within,
Just smothered in the strife of sin,
They quicken to a timely glow,
The pure flame spreading high and low.
Said I, that prayer and hope were o’er?
Nay, blessèd Spirit! but by Thee
The Church’s prayer finds wings to soar,
The Church’s hope finds eyes to see.
Then, fainting soul, arise and sing;
Mount, but be sober on the wing;
Mount up, for Heaven is won by prayer,
Be sober, for thou art not there;
Till Death the weary spirit free,
Thy God hath said, ’Tis good for thee
To walk by faith and not by sight:
Take it on trust a little while;
Soon shalt thou read the mystery right
In the full sunshine of His smile.
Or if thou yet more knowledge crave,
Ask thine own heart, that willing slave
To all that works thee woe or harm
Shouldst thou not need some mighty charm
To win thee to thy Saviour’s side,
Though He had deigned with thee to bide?
The Spirit must stir the darkling deep,
The Dove must settle on the Cross,
Else we should all sin on or sleep
With Christ in sight, turning our gain to loss.
Fifth Sunday After Easter.
ROGATION SUNDAY.
And the Lord was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time. Deuteronomy ix. 20.
Now is there solemn
pause in earth and heaven;
The Conqueror now
His bonds hath riven,
And Angels wonder why He stays below:
Yet hath not man his lesson learned,
How endless love should be returned.
Deep is the silence as of summer noon,
When a soft shower
Will trickle soon,
A gracious rain, freshening the weary bower—
O sweetly then far off is heard
The clear note of some lonely bird.
So let Thy turtle-dove’s sad call
arise
In doubt and fear
Through darkening skies,
And pierce, O Lord, Thy justly-sealèd ear,
Where on the house-top, all night long
She trills her widowed, faltering song.
Teach her to know and love her hour of
prayer,
And evermore,
As faith grows rare,
Unlock her heart, and offer all its store
In holier love and humbler vows,
As suits a lost returning spouse.
Not as at first, but with intenser cry,
Upon the mount
She now must lie,
Till Thy dear love to blot the sad account
Of her rebellious race be won,
Pitying the mother in the son.
But chiefly (for she knows Thee angered
worst
By holiest things
Profaned and curst),
Chiefly for Aaron’s seed she spreads her wings,
If but one leaf she may from Thee
Win of the reconciling tree.
For what shall heal, when holy water banes!
Or who may guide
O’er desert plains
Thy loved yet sinful people wandering wide,
If Aaron’s hand unshrinking mould
An idol form of earthly gold?
Therefore her tears are bitter, and as deep
Her boding sigh,
As, while men sleep,
Sad-hearted mothers heave, that wakeful lie,
To muse upon some darling child
Roaming in youth’s uncertain wild.
Therefore on fearful dreams her inward sight
Is fain to dwell—
What lurid light
Shall the last darkness of the world dispel,
The Mediator in His wrath
Descending down the lightning’s path.
Yet, yet awhile, offended Saviour, pause,
In act to break
Thine outraged laws,
O spare Thy rebels for Thine own dear sake;
Withdraw Thine hand, nor dash to earth
The covenant of our second birth.
’Tis forfeit like the first—we own
it all—
Yet for love’s sake
Let it not fall;
But at Thy touch let veilèd hearts awake,
That nearest to Thine altar lie,
Yet least of holy things descry.
Teacher of teachers! Priest of priests!
from Thee
The sweet strong prayer
Must rise, to free
First Levi, then all Israel, from the snare.
Thou art our Moses out of sight—
Speak for us, or we perish quite.
Ascension Day.
Why stand ye gazing up into Heaven? this same Jesus, which is taken up from you into Heaven, shall so come in like manner as ye have seen Him go into Heaven. Acts i. 11
Soft cloud, that while the breeze of May
Chants her glad matins in the leafy arch,
Draw’st thy bright veil across the heavenly
way
Meet pavement for an angel’s glorious march:
My soul is
envious of mine eye,
That it should soar and glide with thee so fast,
The while my grovelling thoughts half buried lie,
Or lawless roam around this earthly waste.
Chains of
my heart, avaunt I say—
I will arise, and in the strength of love
Pursue the bright track ere it fade away,
My Saviour’s pathway to His home above.
Sure, when
I reach the point where earth
Melts into nothing from th’ uncumbered sight,
Heaven will o’ercome th’ attraction of
my birth.
And I shall sink in yonder sea of light:
Till
resting by th’ incarnate Lord,
Once bleeding, now triumphant for my sake,
I mark Him, how by seraph hosts adored,
He to earth’s lowest cares is still awake.
The sun and
every vassal star,
All space, beyond the soar of angel wings,
Wait on His word: and yet He stays His car
For every sigh a contrite suppliant brings.
He listens
to the silent tear
For all the anthems of the boundless sky—
And shall our dreams of music bar our ear
To His soul-piercing voice for ever nigh?
Nay,
gracious Saviour—but as now
Our thoughts have traced Thee to Thy glory-throne
So help us evermore with thee to bow
Where human sorrow breathes her lowly moan.
We must not
stand to gaze too long,
Though on unfolding Heaven our gaze we bend
Where lost behind the bright angelic throng
We see Christ’s entering triumph
slow ascend.
No fear but
we shall soon behold,
Faster than now it fades, that gleam revive,
When issuing from his cloud of fiery gold
Our wasted frames feel the true sun, and live.
Then shall
we see Thee as Thou art,
For ever fixed in no unfruitful gaze,
But such as lifts the new-created heart,
Age after age, in worthier love and praise.
Sunday after Ascension.
As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. 1 St. Peter iv. 10.
The Earth that in
her genial breast
Makes for the down a kindly nest,
Where wafted by the warm south-west
It floats at pleasure,
Yields, thankful, of her very best,
To nurse her treasure:
True to her trust, tree, herb, or reed,
She renders for each scattered seed,
And to her Lord with duteous heed
Gives large increase:
Thus year by year she works unfeed,
And will not cease.
Woe worth these barren hearts of ours,
Where Thou hast set celestial flowers,
And watered with more balmy showers
Than e’er distilled
In Eden, on th’ ambrosial bowers—
Yet nought we yield.
Largely Thou givest, gracious Lord,
Largely Thy gifts should be restored;
Freely Thou givest, and Thy word
Is, “Freely give.”
He only, who forgets to hoard,
Has learned to live.
Wisely Thou givest—all around
Thine equal rays are resting found,
Yet varying so on various ground
They pierce and strike,
That not two roseate cups are crowned
With drew alike:
E’en so, in silence, likest Thee,
Steals on soft-handed Charity,
Tempering her gifts, that seem so free,
By time and place,
Till not a woe the bleak world see,
But finds her grace:
Eyes to the blind, and to the lame
Feet, and to sinners wholesome blame,
To starving bodies food and flame,
By turns she brings;
To humbled souls, that sink for shame,
Lends heaven-ward wings:
Leads them the way our Saviour went,
And shows Love’s treasure yet unspent;
As when th’ unclouded heavens were rent.
Opening His road,
Nor yet His Holy Spirit sent
To our abode.
Ten days th’ eternal doors displayed
Were wondering (so th’ Almighty bade)
Whom Love enthroned would send, in aid
Of souls that mourn,
Left orphans in Earth’s dreary shade
As noon as born.
Open they stand, that prayers in throngs
May rise on high, and holy songs,
Such incense as of right belongs
To the true shrine,
Where stands the Healer of all wrongs
In light divine;
The golden censer in His hand,
He offers hearts from every land,
Tied to His own by gentlest band
Of silent Love:
About Him wingèd blessings stand
In act to move.
A little while, and they shall fleet
From Heaven to Earth, attendants meet
On the life-giving Paraclete
Speeding His flight,
With all that sacred is and sweet,
On saints to light.
Apostles, Prophets, Pastors, all
Shall feel the shower of Mercy fall,
And startling at th’ Almighty’s call,
Give what He gave,
Till their high deeds the world appal,
And sinners save.
Whitsunday.
And suddenly there came a sound from Heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost. Acts ii. 2–4
When God of old came
down from Heaven,
In power and wrath He came;
Before His feet the clouds were riven,
Half darkness and half flame:
Around the trembling mountain’s base
The prostrate people lay;
A day of wrath and not of grace;
A dim and dreadful day.
But when he came the second time,
He came in power and love,
Softer than gale at morning prime
Hovered His holy Dove.
The fires that rushed on Sinai down
In sudden torrents dread,
Now gently light, a glorious crown,
On every sainted head.
Like arrows went those lightnings forth
Winged with the sinner’s doom,
But these, like tongues, o’er all the earth
Proclaiming life to come:
And as on Israel’s awe-struck ear
The voice exceeding loud,
The trump, that angels quake to hear,
Thrilled from the deep, dark cloud;
So, when the Spirit of our God
Came down His flock to find,
A voice from Heaven was heard abroad,
A rushing, mighty wind.
Nor doth the outward ear alone
At that high warning start;
Conscience gives back th’ appalling tone;
’Tis echoed in the heart.
It fills the Church of God; it fills
The sinful world around;
Only in stubborn hearts and wills
No place for it is found.
To other strains our souls are set:
A giddy whirl of sin
Fills ear and brain, and will not let
Heaven’s harmonies come in.
Come Lord, Come Wisdom, Love, and Power,
Open our ears to hear;
Let us not miss th’ accepted hour;
Save, Lord, by Love or Fear.
Monday in Whitsun-week.
So the Lord scattered them abroad from thence upon the face of all the earth; and they left off to build the city. Genesis xi. 8
Since all that is
not Heaven must fade,
Light be the hand of Ruin laid
Upon the home I love:
With lulling spell let soft Decay
Steal on, and spare the giant sway,
The crash of tower and grove.
Far opening down some woodland deep
In their own quiet glade should sleep
The relics dear to thought,
And wild-flower wreaths from side to side
Their waving tracery hang, to hide
What ruthless Time has wrought.
Such are the visions green and sweet
That o’er the wistful fancy fleet
In Asia’s sea-like plain,
Where slowly, round his isles of sand,
Euphrates through the lonely land
Winds toward the pearly main.
Slumber is there, but not of rest;
There her forlorn and weary nest
The famished hawk has found,
The wild dog howls at fall of night,
The serpent’s rustling coils affright
The traveller on his round.
What shapeless form, half lost on high,
Half seen against the evening sky,
Seems like a ghost to glide,
And watch, from Babel’s crumbling heap,
Where in her shadow, fast asleep,
Lies fallen imperial Pride?
With half-closed eye a lion there
Is basking in his noontide lair,
Or prowls in twilight gloom.
The golden city’s king he seems,
Such as in old prophetic dreams
Sprang from rough ocean’s womb.
But where are now his eagle wings,
That sheltered erst a thousand kings,
Hiding the glorious sky
From half the nations, till they own
No holier name, no mightier throne?
That vision is gone by.
Quenched is the golden statue’s ray,
The breath of heaven has blown away
What toiling earth had piled,
Scattering wise heart and crafty hand,
As breezes strew on ocean’s sand
The fabrics of a child.
Divided thence through every age
Thy rebels, Lord, their warfare wage,
And hoarse and jarring all
Mount up their heaven-assailing cries
To Thy bright watchmen in the skies
From Babel’s shattered wall.
Thrice only since, with blended might
The nations on that haughty height
Have met to scale the Heaven:
Thrice only might a Seraph’s look
A moment’s shade of sadness brook—
Such power to guilt was given.
Now the fierce bear and leopard keen
Are perished as they ne’er had been,
Oblivion is their home:
Ambition’s boldest dream and last
Must melt before the clarion blast
That sounds the dirge of Rome.
Heroes and kings, obey the charm,
Withdraw the proud high-reaching arm,
There is an oath on high:
That ne’er on brow of mortal birth
Shall blend again the crowns of earth,
Nor in according cry
Her many voices mingling own
One tyrant Lord, one idol throne:
But to His triumphs soon
He shall descend, who rules above,
And the pure language of His love,
All tongues of men shall tune.
Nor let Ambition heartless mourn;
When Babel’s very ruins burn,
Her high desires may breathe;—
O’ercome thyself, and thou mayst share
With Christ His Father’s throne, and wear
The world’s imperial wreath.
Tuesday in Whitsun-week.
When He putteth forth His own sheep, He goeth before them.
St. John x. 4.
(Addressed to Candidates for Ordination.)
“Lord, in Thy
field I work all day,
I read, I teach, I warn, I pray,
And yet these wilful wandering sheep
Within Thy fold I cannot keep.
“I journey, yet no step is won—
Alas! the weary course I run!
Like sailors shipwrecked in their dreams,
All powerless and benighted seems.”
What? wearied out with half a life?
Scared with this smooth unbloody strife?
Think where thy coward hopes had flown
Had Heaven held out the martyr’s crown.
How couldst thou hang upon the cross,
To whom a weary hour is loss?
Or how the thorns and scourging brook
Who shrinkest from a scornful look?
Yet ere thy craven spirit faints,
Hear thine own King, the King of Saints;
Though thou wert toiling in the grave,
’Tis He can cheer thee, He can save.
He is th’ eternal mirror bright,
Where Angels view the Father’s
light,
And yet in Him the simplest swain
May read his homely lesson plain.
Early to quit His home on earth,
And claim His high celestial birth,
Alone with His true Father found
Within the temple’s solemn round:—
Yet in meek duty to abide
For many a year at Mary’s side,
Nor heed, though restless spirits ask,
“What, hath the Christ forgot His task?”
Conscious of Deity within,
To bow before an heir of sin,
With folded arms on humble breast,
By His own servant washed and blest:—
Then full of Heaven, the mystic Dove
Hovering His gracious brow above,
To shun the voice and eye of praise,
And in the wild His trophies raise:—
With hymns of angels in His ears,
Back to His task of woe and tears,
Unmurmuring through the world to roam
With not a wish or thought at home:—
All but Himself to heal and save,
Till ripened for the cross and grave,
He to His Father gently yield
The breath that our redemption sealed:—
Then to unearthly life arise,
Yet not at once to seek the skies,
But glide awhile from saint to saint,
Lest on our lonely way we faint;
And through the cloud by glimpses show
How bright, in Heaven, the marks will glow
Of the true cross, imprinted deep
Both on the Shepherd and the sheep:—
When out of sight, in heart and prayer,
Thy chosen people still to bear,
And from behind Thy glorious veil,
Shed light that cannot change or fail:—
This is Thy pastoral course, O Lord,
Till we be saved, and Thou adored;—
Thy course and ours—but who are they
Who follow on the narrow way?
And yet of Thee from year to year
The Church’s solemn chant we hear,
As from Thy cradle to Thy throne
She swells her high heart-cheering tone.
Listen, ye pure white-robèd souls,
Whom in her list she now enrolls,
And gird ye for your high emprize
By these her thrilling minstrelsies.
And wheresoe’er in earth’s wide
field,
Ye lift, for Him, the red-cross shield,
Be this your song, your joy and pride—
“Our Champion went before and died.”
Trinity Sunday.
If I have told you earthly things, and ye believe not, how shall ye believe if I tell you of heavenly things? St. John iii. 12
Creator, Saviour,
strengthening Guide,
Now on Thy mercy’s ocean wide
Far out of sight we seem to glide.
Help us, each hour, with steadier eye
To search the deepening mystery,
The wonders of Thy sea and sky.
The blessèd Angels look and long
To praise Thee with a worthier song,
And yet our silence does Thee wrong.—
Along the Church’s central space
The sacred weeks, with unfelt pace,
Hath borne us on from grace to grace.
As travellers on some woodland height,
When wintry suns are gleaming bright,
Lose in arched glades their tangled sight;—
By glimpses such as dreamers love
Through her grey veil the leafless grove
Shows where the distant shadows rove;—
Such trembling joy the soul o’er-awes
As nearer to Thy shrine she draws:—
And now before the choir we pause.
The door is closed—but soft and deep
Around the awful arches sweep,
Such airs as soothe a hermit’s sleep.
From each carved nook and fretted bend
Cornice and gallery seem to send
Tones that with seraphs hymns might blend.
Three solemn parts together twine
In harmony’s mysterious line;
Three solemn aisles approach the shrine:
Yet all are One—together all,
In thoughts that awe but not appal,
Teach the adoring heart to fall.
Within these walls each fluttering guest
Is gently lured to one safe nest—
Without, ’tis moaning and unrest.
The busy world a thousand ways
Is hurrying by, nor ever stays
To catch a note of Thy dear praise.
Why tarries not her chariot wheel,
That o’er her with no vain appeal
One gust of heavenly song might steal?
Alas! for her Thy opening flowers
Unheeded breathe to summer showers,
Unheard the music of Thy bowers.
What echoes from the sacred dome
The selfish spirit may o’ercome
That will not hear of love or home!
The heart that scorned a father’s
care,
How can it rise in filial prayer?
How an all-seeing Guardian bear?
Or how shall envious brethren own
A Brother on the eternal throne,
Their Father’s joy, their hops alone?
How shall Thy Spirit’s gracious wile
The sullen brow of gloom beguile,
That frowns on sweet Affection’s smile?
Eternal One, Almighty Trine!
(Since Thou art ours, and we are Thine,)
By all Thy love did once resign,
By all the grace Thy heavens still hide,
We pray Thee, keep us at Thy side,
Creator, Saviour, strengthening Guide!
First Sunday after Trinity.
So Joshua smote all the country, . . . and all their kings; he left none remaining. Joshua x. 40.
Where is the land
with milk and honey flowing,
The promise of our God, our fancy’s theme?
Here over shattered walls dank weeds are growing,
And blood and fire have run in mingled stream;
Like oaks and cedars all around
The giant corses strew the
ground,
And haughty Jericho’s cloud-piercing wall
Lies where it sank at Joshua’s trumpet call.
These are not scenes for pastoral dance at
even,
For moonlight rovings in the fragrant glades,
Soft slumbers in the open eye of Heaven,
And all the listless joy of summer shades.
We in the midst of ruins live,
Which every hour dread warning
give,
Nor may our household vine or fig-tree hide
The broken arches of old Canaan’s pride.
Where is the sweet repose of hearts
repenting,
The deep calm sky, the sunshine of the soul,
Now Heaven and earth are to our bliss consenting,
And all the Godhead joins to make us whole.
The triple crown of mercy now
Is ready for the suppliant’s
brow,
By the Almighty Three for ever planned,
And from behind the cloud held out by Jesus’ hand.
“Now, Christians, hold your own—the
land before ye
Is open—win your way, and take your
rest.”
So sounds our war-note; but our path of glory
By many a cloud is darkened and unblest:
And daily as we downward glide,
Life’s ebbing stream on
either side
Shows at each turn some mouldering hope or joy,
The Man seems following still the funeral of the Boy.
Open our eyes, Thou Sun of life and
gladness,
That we may see that glorious world of Thine!
It shines for us in vain, while drooping sadness
Enfolds us here like mist: come Power benign,
Touch our chilled hearts with
vernal smile,
Our wintry course do Thou
beguile,
Nor by the wayside ruins let us mourn,
Who have th’ eternal towers for our appointed bourne.
Second Sunday after Trinity.
Marvel not, my brethren, if the world hate you. We know that we have passed from death unto life, because we love the brethren. 1 St. John iii. 13, 14.
The clouds that wrap
the setting sun
When Autumn’s softest gleams are ending,
Where all bright hues together run
In sweet confusion blending:—
Why, as we watch their floating wreath
Seem they the breath of life to breathe?
To Fancy’s eye their motions prove
They mantle round the Sun for love.
When up some woodland dale we catch
The many-twinkling smile of ocean,
Or with pleased ear bewildered watch
His chime of restless motion;
Still as the surging waves retire
They seem to gasp with strong desire,
Such signs of love old Ocean gives,
We cannot choose but think he lives.
Wouldst thou the life of souls discern?
Nor human wisdom nor divine
Helps thee by aught beside to learn;
Love is life’s only sign.
The spring of the regenerate heart,
The pulse, the glow of every part,
Is the true love of Christ our Lord,
As man embraced, as God adored.
But he, whose heart will bound to mark
The full bright burst of summer morn,
Loves too each little dewy spark,
By leaf or flow’ret worn:
Cheap forms, and common hues, ’tis true,
Through the bright shower-drop’ meet his view;
The colouring may be of this earth;
The lustre comes of heavenly birth.
E’en so, who loves the Lord aright,
No soul of man can worthless find;
All will be precious in his sight,
Since Christ on all hath shined:
But chiefly Christian souls; for they,
Though worn and soiled with sinful clay,
Are yet, to eyes that see them true,
All glistening with baptismal dew.
Then marvel not, if such as bask
In purest light of innocence,
Hope against mope, in love’s dear task,
Spite of all dark offence.
If they who hate the trespass most,
Yet, when all other love is lost,
Love the poor sinner, marvel not;
Christ’s mark outwears the rankest blot.
No distance breaks this tie of blood;
Brothers are brothers evermore;
Nor wrong, nor wrath of deadliest mood,
That magic may o’erpower;
Oft, ere the common source be known,
The kindred drops will claim their own,
And throbbing pulses silently
Move heart towards heart by sympathy.
So it is with true Christian hearts;
Their mutual share in Jesus’ blood
An everlasting bond imparts
Of holiest brotherhood:
Oh! might we all our lineage prove,
Give and forgive, do good and love,
By soft endearments in kind strife
Lightening the load of daily life.
There is much need; for not as yet
Are we in shelter or repose,
The holy house is still beset
With leaguer of stern foes;
Wild thoughts within, bad men without,
All evil spirits round about,
Are banded in unblest device,
To spoil Love’s earthly paradise.
Then draw we nearer day by day,
Each to his brethren, all to God;
Let the world take us as she may,
We must not change our road;
Not wondering, though in grief, to find
The martyr’s foe still keep her mind;
But fixed to hold Love’s banner fast,
And by submission win at last.
Third Sunday after Trinity.
There is joy in the presence of the angels of God over one sinner that repenteth. St. Luke xv. 10.
O hateful spell of
Sin! when friends are nigh,
To make stern Memory tell her tale unsought,
And raise accusing shades of hours gone by,
To come between us and all kindly thought!
Chilled at her touch, the self-reproaching
soul
Flies from the heart and home she dearest loves,
To where lone mountains tower, or billows roll,
Or to your endless depth, ye solemn groves.
In vain: the averted cheek in loneliest dell
Is conscious of a gaze it cannot bear,
The leaves that rustle near us seem to tell
Our heart’s sad secret to the silent air.
Nor is the dream untrue; for all around
The heavens are watching with their thousand
eyes,
We cannot pass our guardian angel’s bound,
Resigned or sullen, he will hear our sighs.
He in the mazes of the budding wood
Is near, and mourns to see our thankless glance
Dwell coldly, where the fresh green earth is strewed
With the first flowers that lead the vernal
dance.
In wasteful bounty showered, they smile
unseen,
Unseen by man—but what if purer sprights
By moonlight o’er their dewy bosoms lean
To adore the Father of all gentle lights?
If such there be, O grief and shame to think
That sight of thee should overcloud their joy,
A new-born soul, just waiting on the brink
Of endless life, yet wrapt in earth’s
annoy!
O turn, and be thou turned! the selfish
tear,
In bitter thoughts of low-born care begun,
Let it flow on, but flow refined and clear,
The turbid waters brightening as they run.
Let it flow on, till all thine earthly heart
In penitential drops have ebbed away,
Then fearless turn where Heaven hath set thy part,
Nor shudder at the Eye that saw thee stray.
O lost and found! all gentle souls below
Their dearest welcome shall prepare, and prove
Such joy o’er thee, as raptured seraphs know,
Who learn their lesson at the Throne of Love.
Fourth Sunday after Trinity.
For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by the reason of Him who hath subjected the same in hope, because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. Romans viii 19–22.
It was not then a
poet’s dream,
An idle vaunt of song,
Such as beneath the moon’s soft gleam
On vacant fancies throng;
Which bids us see in heaven and earth,
In all fair things around,
Strong yearnings for a blest new birth
With sinless glories crowned;
Which bids us hear, at each sweet pause
From care and want and toil,
When dewy eve her curtain draws
Over the day’s turmoil,
In the low chant of wakeful birds,
In the deep weltering flood,
In whispering leaves, these solemn words—
“God made us all for good.”
All true, all faultless, all in tune
Creation’s wondrous choir,
Opened in mystic unison
To last till time expire.
And still it lasts; by day and night,
With one consenting voice,
All hymn Thy glory, Lord, aright,
All worship and rejoice.
Man only mars the sweet accord
O’erpowering with “harsh din”
The music of Thy works and word,
Ill matched with grief and sin.
Sin is with man at morning break,
And through the livelong day
Deafens the ear that fain would wake
To Nature’s simple lay.
But when eve’s silent footfall steals
Along the eastern sky,
And one by one to earth reveals
Those purer fires on high,
When one by one each human sound
Dies on the awful ear,
Then Nature’s voice no more is drowned,
She speaks, and we must hear.
Then pours she on the Christian heart
That warning still and deep,
At which high spirits of old would start
E’en from their Pagan sleep.
Just guessing, through their murky blind
Few, faint, and baffling sight,
Streaks of a brighter heaven behind,
A cloudless depth of light.
Such thoughts, the wreck of Paradise,
Through many a dreary age,
Upbore whate’er of good and wise
Yet lived in bard or sage:
They marked what agonizing throes
Shook the great mother’s womb:
But Reason’s spells might not disclose
The gracious birth to come:
Nor could the enchantress Hope forecast
God’s secret love and power;
The travail pangs of Earth must last
Till her appointed hour.
The hour that saw from opening heaven
Redeeming glory stream,
Beyond the summer hues of even,
Beyond the mid-day beam.
Thenceforth, to eyes of high desire,
The meanest thing below,
As with a seraph’s robe of fire
Invested, burn and glow:
The rod of Heaven has touched them all,
The word from Heaven is spoken:
“Rise, shine, and sing, thou captive thrall;
Are not thy fetters broken?
“The God Who hallowed thee and blest,
Pronouncing thee all good—
Hath He not all thy wrongs redrest,
And all thy bliss renewed?
“Why mourn’st thou still as one
bereft,
Now that th’ eternal Son
His blessèd home in Heaven hath left
To make thee all His own?”
Thou mourn’st because sin lingers
still
In Christ’s new heaven and earth;
Because our rebel works and will
Stain our immortal birth:
Because, as Love and Prayer grow cold,
The Saviour hides His face,
And worldlings blot the temple’s gold
With uses vile and base.
Hence all thy groans and travail pains,
Hence, till thy God return,
In Wisdom’s ear thy blithest strains,
Oh Nature, seem to mourn.
Fifth Sunday after Trinity.
And Simon answering said unto Him, Master, we have toiled all the night, and have taken nothing; nevertheless at Thy word I will let down the net. And when they had this done, they inclosed a great multitude of fishes: and their net brake. St. Luke v. 5, 6.
“The livelong night we’ve toiled in
vain,
But at Thy gracious word
I will let down the net again:—
Do Thou Thy will, O Lord!”
So spake the weary fisher, spent
With bootless darkling toil,
Yet on his Master’s bidding bent
For love and not for spoil.
So day by day and week by week,
In sad and weary thought,
They muse, whom God hath set to seek
The souls His Christ hath bought.
For not upon a tranquil lake
Our pleasant task we ply,
Where all along our glistening wake
The softest moonbeams lie;
Where rippling wave and dashing oar
Our midnight chant attend,
Or whispering palm-leaves from the shore
With midnight silence blend.
Sweet thoughts of peace, ye may not last:
Too soon some ruder sound
Calls us from where ye soar so fast
Back to our earthly round.
For wildest storms our ocean sweep:—
No anchor but the Cross
Might hold: and oft the thankless deep
Turns all our toil to loss.
Full many a dreary anxious hour
We watch our nets alone
In drenching spray, and driving shower,
And hear the night-bird’s moan:
At morn we look, and nought is there;
Sad dawn of cheerless day!
Who then from pining and despair
The sickening heart can stay?
There is a stay—and we are strong;
Our Master is at hand,
To cheer our solitary song,
And guide us to the strand.
In His own time; but yet a while
Our bark at sea must ride;
Cast after cast, by force or guile
All waters must be tried:
By blameless guile or gentle force,
As when He deigned to teach
(The lode-star of our Christian course)
Upon this sacred beach.
Should e’er thy wonder-working grace
Triumph by our weak arm,
Let not our sinful fancy trace
Aught human in the charm:
To our own nets ne’er bow we down,
Lest on the eternal shore
The angels, while oar draught they own,
Reject us evermore:
Or, if for our unworthiness
Toil, prayer, and watching fail,
In disappointment Thou canst bless,
So love at heart prevail.
Sixth Sunday after Trinity.
David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin; thou shalt not die. 2 Samuel xii. 13.
When bitter thoughts, of conscience born,
With sinners wake at morn,
When from our restless couch we start,
With fevered lips and withered heart,
Where is the spell to charm those mists away,
And make new morning in that darksome day?
One draught of spring’s delicious air,
One steadfast thought, that God is there.
These are Thy wonders, hourly
wrought,
Thou Lord of time and thought,
Lifting and lowering souls at will,
Crowding a world of good or ill
Into a moment’s vision; e’en as light
Mounts o’er a cloudy ridge, and all is bright,
From west to east one thrilling ray
Turning a wintry world to May.
Would’st thou the pangs
of guilt assuage?
Lo! here an open page,
Where heavenly mercy shines as free
Written in balm, sad heart, for thee.
Never so fast, in silent April shower,
Flushed into green the dry and leafless bower,
As Israel’s crownèd mourner felt
The dull hard stone within him melt.
The absolver saw the mighty
grief,
And hastened with
relief;—
“The Lord forgives; thou shalt not
die:”
’Twas gently spoke, yet heard on high,
And all the band of angels, used to sing
In heaven, accordant to his raptured string,
Who many a month had turned away
With veilèd eyes, nor owned his lay,
Now spread their wings, and
throng around
To the glad mournful sound,
And welcome, with bright open face,
The broken heart to love’s embrace.
The rock is smitten, and to future years
Springs ever fresh the tide of holy tears
And holy music, whispering peace
Till time and sin together cease.
There drink: and when ye are
at rest,
With that free Spirit blest,
Who to the contrite can dispense,
The princely heart of innocence,
If ever, floating from faint earthly lyre,
Was wafted to your soul one high desire,
By all the trembling hope ye feel,
Think on the minstrel as ye kneel:
Think on the shame, that
dreadful hour
When tears shall have no power,
Should his own lay th’ accuser prove,
Cold while he kindled others’ love:
And let your prayer for charity arise,
That his own heart may hear his melodies,
And a true voice to him may cry,
“Thy God
forgives—thou shalt not die.”
Seventh Sunday after Trinity.
From whence can a man satisfy these men with bread here in the wilderness? St. Mark viii. 4.
Go
not away, thou weary soul:
Heaven has in store a precious dole
Here on Bethsaida’s cold and darksome height,
Where over rocks and sands arise
Proud Sirion in the northern skies,
And Tabor’s lonely peak, ’twixt thee and noonday
light.
And far below,
Gennesaret’s main
Spreads many a mile of liquid plain,
(Though all seem gathered in one eager bound,)
Then narrowing cleaves you palmy lea,
Towards that deep sulphureous sea,
Where five proud cities lie, by one dire sentence drowned.
Landscape of fear! yet, weary
heart,
Thou need’st not in thy gloom depart,
Nor fainting turn to seek thy distant home:
Sweetly thy sickening throbs are eyed
By the kind Saviour at thy side;
For healing and for balm e’en now thine hour is come.
No fiery wing is seen to
glide,
No cates ambrosial are supplied,
But one poor fisher’s rude and scanty store
Is all He asks (and more than needs)
Who men and angels daily feeds,
And stills the wailing sea-bird on the hungry shore.
The feast is o’er, the
guests are gone,
And over all that upland lone
The breeze of eve sweeps wildly as of old—
But far unlike the former dreams,
The heart’s sweet moonlight softly gleams
Upon life’s varied view, so joyless erst and cold.
As mountain travellers in the
night,
When heaven by fits is dark and bright,
Pause listening on the silent heath, and hear
Nor trampling hoof nor tinkling bell,
Then bolder scale the rugged fell,
Conscious the more of One, ne’er seen, yet ever near:
So when the tones of rapture
gay
On the lorn ear, die quite away,
The lonely world seems lifted nearer heaven;
Seen daily, yet unmarked before,
Earth’s common paths are strewn all
o’er
With flowers of pensive hope, the wreath of man forgiven.
The low sweet tones of
Nature’s lyre
No more on listless ears expire,
Nor vainly smiles along the shady way
The primrose in her vernal nest,
Nor unlamented sink to rest
Sweet roses one by one, nor autumn leaves decay.
There’s not a star the
heaven can show,
There’s not a cottage-hearth below,
But feeds with solace kind the willing soul—
Men love us, or they need our love;
Freely they own, or heedless prove
The curse of lawless hearts, the joy of self-control.
Then rouse thee from
desponding sleep,
Nor by the wayside lingering weep,
Nor fear to seek Him farther in the wild,
Whose love can turn earth’s worst and least
Into a conqueror’s royal feast:
Thou wilt not be untrue, thou shalt not be beguiled.
Eight Sunday after Trinity.
It is the man of God, who was disobedient unto the word of the Lord. 1 King xiii. 26.
Prophet of God,
arise and take
With thee the words of wrath divine,
The scourge of Heaven, to shake
O’er yon apostate shrine.
Where Angels down the lucid stair
Came hovering to our sainted sires
Now, in the twilight, glare
The heathen’s wizard fires.
Go, with thy voice the altar rend,
Scatter the ashes, be the arm,
That idols would befriend,
Shrunk at thy withering charm.
Then turn thee, for thy time is short,
But trace not o’er the former way,
Lest idol pleasures court
Thy heedless soul astray.
Thou know’st how hard to hurry by,
Where on the lonely woodland road
Beneath the moonlight sky
The festal warblings flowed;
Where maidens to the Queen of Heaven
Wove the gay dance round oak or palm,
Or breathed their vows at even
In hymns as soft as balm.
Or thee, perchance, a darker spell
Enthralls: the smooth stones of the flood,
By mountain grot or fell,
Pollute with infant’s blood;
The giant altar on the rock,
The cavern whence the timbrel’s call
Affrights the wandering flock:—
Thou long’st to search them all.
Trust not the dangerous path again—
O forward step and lingering will!
O loved and warned in vain!
And wilt thou perish still?
Thy message given, thine home in sight,
To the forbidden feast return?
Yield to the false delight
Thy better soul could spurn?
Alas, my brother! round thy tomb
In sorrow kneeling, and in fear,
We read the Pastor’s doom
Who speaks and will not hear.
The grey-haired saint may fail at last,
The surest guide a wanderer prove;
Death only binds us fast
To the bright shore of love.
Ninth Sunday after Trinity.
And after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice. 1 Kings xix. 12.
In troublous days of
anguish and rebuke,
While sadly round them Israel’s children look,
And their eyes fail for waiting on their Lord:
While underneath each awful arch of green,
On every mountain-top, God’s chosen scene,
Of pure heart-worship, Baal is adored:
’Tis well, true hearts should for a time
retire
To holy ground, in quiet to aspire
Towards promised regions of serener grace;
On Horeb, with Elijah, let us lie,
Where all around on mountain, sand, and sky,
God’s chariot wheels have left distinctest
trace;
There, if in jealousy and strong disdain
We to the sinner’s God of sin complain,
Untimely seeking here the peace of Heaven—
“It is enough. O Lord! now let me die
E’en as my fathers did: for what am I
That I should stand where they have vainly
striven?”—
Perhaps our God may of our conscience ask,
“What doest thou here frail wanderer from thy task?
Where hast thou left those few sheep in the
wild?”
Then should we plead our heart’s consuming pain,
At sight of ruined altars, prophets slain,
And God’s own ark with blood of souls
defiled;
He on the rock may bid us stand, and see
The outskirts of His march of mystery,
His endless warfare with man’s wilful
heart;
First, His great Power He to the sinner shows
Lo! at His angry blast the rocks unclose,
And to their base the trembling mountains part
Yet the Lord is not here: ’Tis not by
Power
He will be known—but darker tempests lower;
Still, sullen heavings vex the labouring ground:
Perhaps His Presence thro’ all depth and height,
Best of all gems that deck His crown of light,
The haughty eye may dazzle and confound.
God is not in the earthquake; but behold
From Sinai’s caves are bursting, as of old,
The flames of His consuming jealous ire.
Woe to the sinner should stern Justice prove
His chosen attribute;—but He in love
Hastes to proclaim, “God is not in the
fire.”
The storm is o’er—and hark! a still
small voice
Steals on the ear, to say, Jehovah’s choice
Is ever with the soft, meek, tender soul;
By soft, meek, tender ways He loves to draw
The sinner, startled by His ways of awe:
Here is our Lord, and not where thunders roll.
Back, then, complainer; loath thy life no
more,
Nor deem thyself upon a desert shore,
Because the rocks the nearer prospect close.
Yet in fallen Israel are there hearts and eyes
That day by day in prayer like thine arise;
Thou know’st them not, but their Creator
knows.
Go, to the world return, nor fear to cast
Thy bread upon the waters, sure at last
In joy to find it after many days.
The work be thine, the fruit thy children’s part:
Choose to believe, not see: sight tempts the heart
From sober walking in true Gospel ways.
Tenth Sunday after Trinity.
And when He was come near, He beheld the city, and wept over it. St. Luke xix. 41.
Why doth my Saviour
weep
At sight of Sion’s bowers?
Shows it not fair from yonder steep,
Her gorgeous crown of towers?
Mark well His holy pains:
’Tis not in pride or scorn,
That Israel’s King with sorrow stains
His own triumphal morn.
It is not that His soul
Is wandering sadly on,
In thought how soon at death’s dark goal
Their course will all be run,
Who now are shouting round
Hosanna to their chief;
No thought like this in Him is found,
This were a Conquerer’s grief.
Or doth He feel the Cross
Already in His heart,
The pain, the shame, the scorn, the loss?
Feel e’en His God depart?
No: though He knew full well
The grief that then shall be—
The grief that angels cannot tell—
Our God in agony.
It is not thus He mourns;
Such might be martyr’s tears,
When his last lingering look he turns
On human hopes and fears;
But hero ne’er or saint
The secret load might know,
With which His spirit waxeth faint;
His is a Saviour’s woe.
“If thou had’st known, e’en
thou,
At least in this thy day,
The message of thy peace! but now
’Tis passed for aye away:
Now foes shall trench thee round,
And lay thee even with earth,
And dash thy children to the ground,
Thy glory and thy mirth.”
And doth the Saviour weep
Over His people’s sin,
Because we will not let Him keep
The souls He died to win?
Ye hearts, that love the Lord,
If at this, sight ye burn,
See that in thought, in deed, in word,
Ye hate what made Him mourn.