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The Collected Works in Verse and Prose of William Butler Yeats, Vol. 5 (of 8) / The Celtic Twilight and Stories of Red Hanrahan cover

The Collected Works in Verse and Prose of William Butler Yeats, Vol. 5 (of 8) / The Celtic Twilight and Stories of Red Hanrahan

Chapter 42: EARTH, FIRE AND WATER
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About This Book

A collection of essays, sketches, and short stories records rural encounters with faery lore, ghosts, and the supernatural, mixing reportorial observation with lyrical reflection. Village tellers, priests, and eccentric characters offer accounts that probe belief and unbelief, memory, and imagination; essays theorize about the faery commonwealth and the nearness of other worlds. A linked sequence of Red Hanrahan tales moves through his wanderings, romantic entanglements, curses, visionary experiences, and eventual death, folding mythic material into personal and cultural portraiture of Ireland.

EARTH, FIRE AND WATER

Some French writer that I read when I was a boy, said that the desert went into the heart of the Jews in their wanderings and made them what they are. I cannot remember by what argument he proved them to be even yet the indestructible children of earth, but it may well be that the elements have their children. If we knew the Fire Worshippers better we might find that their centuries of pious observance have been rewarded, and that the fire has given them a little of its nature; and I am certain that the water, the water of the seas and of lakes and of mist and rain, has all but made the Irish after its image. Images form themselves in our minds perpetually as if they were reflected in some pool. We gave ourselves up in old times to mythology, and saw the Gods everywhere. We talked to them face to face, and the stories of that communion are so many that I think they outnumber all the like stories of all the rest of Europe. Even to-day our country people speak with the dead and with some who perhaps have never died as we understand death; and even our educated people pass without great difficulty into the condition of quiet that is the condition of vision. We can make our minds so like still water that beings gather about us that they may see, it may be, their own images, and so live for a moment with a clearer, perhaps even with a fiercer life because of our quiet. Did not the wise Porphyry think that all souls come to be born because of water, and that ‘even the generation of images in the mind is from water’?

1902.