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The Collected Works of Ambrose Bierce, Volume 10 / The Opinionator cover

The Collected Works of Ambrose Bierce, Volume 10 / The Opinionator

Chapter 64: “TO ELEVATE THE STAGE”
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About This Book

A collection of sharp, satirical essays and reviews that range from critiques of the novel and literary standards to polemics on theater, journalism, language, and social foibles. The pieces combine pointed humor, close readings, and aphoristic judgments to assess writers, trends, and institutions, including examinations of criticism, storytelling forms, stage illusion, orthography, and war. Sections gather reviews, controversialist tracts, reporter’s dispatches, and light-handed meditations, mixing practical advice for writers with caustic commentary on popular taste and cultural pretensions.

“TO ELEVATE THE STAGE”

THE existence of a theatrical company, composed entirely of Cambridge and Harvard alumni who have been in jail strikes the imagination with a peculiar force. In the theatrical world the ideal condition conceived by certain social philosophers is being rapidly realized and reduced to practice. “It does not matter,” say these superior persons, “what one does; it is only important what one is.” The theater folk have long been taking that view of things, as is amply attested by the histrionic careers (for examples) of Mrs. Lily Langtry and Mr. John L. Sullivan. Managers—and, we may add, the public—do not consider it of the least importance what Mrs. Langtry does on the stage, nor how she does it, so long as she is a former favorite of a Prince and a tolerably fair counterpart of a Jersey cow. And who cares what Mr. Sullivan’s pronunciation of the word “mother” may be, or what degree of sobriety he may strive to simulate?—in seeing his performance we derive all our delight from the consciousness of the great and godlike thing that he has the goodness to be.

It is needless to recall other instances; every playgoer’s memory is richly stored with them; but this troupe of convicted collegians is the frankest application of the principle to which we have yet been treated. At the same time, it opens up “vistas” of possibilities extending far-and-away beyond what was but yesterday the longest reach of conjecture. Why should we stop with a troupe of educated felons? Let us recognize the principle to the full and apply it with logical heroism, unstayed by considerations of taste and sense. Let us have theater companies composed of reformed assassins who have been preachers. A company of deaf mutes whose grandfathers were hanged, would prove a magnetic “attraction” and play to good houses—that is to say, they would be to good houses. In a troupe of senators with warts on their noses the pleasure-shoving public would find an infinite gratification and delight. It might lack the allurement of feminine charm, most senators being rather old women, but for magnificent inaction it would bear the palm. Even better would be a company of distinguished corpses supporting some such star inactor, as the mummy of his late Majesty, Rameses II of Egypt. In them the do-nothing-be-something principle would have its highest, ripest and richest development. In the broad blaze of their histrionic glory Mrs. Langtry would pale her uneffectual fire and Mr. Sullivan hide his diminished head.

From the example of such a company streams of good would radiate in every direction, with countless ramifications. Not only would it accomplish the long desired “elevation of the stage” to such a plane that even the pulpit need not be ashamed to work with it in elicitation of the human snore, but it would spread the light over other arts and industries, causing “the dawn of a new era” generally. Even with the comparatively slow progress we are making now, it is not unreasonable to hope that eventually Man will cease his fussy activity altogether and do nothing whatever, each individual of the species becoming a veritable monument of philosophical inaction, rapt in the contemplation of his own abstract worth and perhaps taking root where he stands to survey it.