The Comic Almanack, Volume 1 / An Ephemeris in Jest and Earnest, Containing Merry Tales, Humerous Poetry, Quips, and Oddities

Preamble.—Abuses all former Acts, and repeals them accordingly.

Clause 1.—Empowers paupers to act as Churchwardens and Overseers; to form their own vestries, and pass laws for their own relief.

Clause 2.—Provides for weekly tavern dinners for the same; and stipulates for a bountiful supply of turtle-soup, venison, burgundy, champagne, hock, claret, and rose-water.

Clause 3.—Enacts that pensions, of not less than £1000 per annum, shall be granted to all former Churchwardens and Overseers, as a compensation for their loss of office; and that they shall each be raised to the rank of baronet, as a compensation for their loss of dignity.

Clause 4.—Enacts that every able-bodied pauper, who can work, shall be allowed five guineas per week each, and two guineas for each of their children, illegitimate or otherwise; and should any refractory pauper refuse this allowance, and prefer breaking stones at a penny per bushel, he shall be forthwith committed to the custody of the keeper of the London Tavern, if in the City of London, or of some inn or hotel, if any other part of the kingdom, and be compelled to feast like an alderman, till he show symptoms of contrition.

Clause 5.—That as many paupers may prefer being boarded and lodged, suitable mansions shall be erected for the purpose, in cheerful and airy situations; to which governors shall be appointed, to be elected by the paupers, for the due regulation thereof. And if, on complaint of one or more of the said paupers, it shall appear, that the said governor hath, on any occasion, omitted to provide them with all due necessaries, such as silver forks, doileys, finger-glasses, napkins, or other indispensable matters; or hath omitted to serve their tea, coffee, or chocolate, in silver pots, and china cups and saucers; or substituted plain lump for double-refined lump sugar, or milk for cream, or tallow for wax candles, or a feather-bed for a down-bed: or neglected to keep the harp or piano in proper tune, or to furnish clean linen once a day, (if they desire it, but not otherwise); or presumed to call them out of bed before twelve at noon, unless specially directed so to do; or behaved disrespectfully, or omitted to stand uncovered in their presence, &c. &c. &c. for each and every such offence, the said governor shall be committed to the tread-mill for not less than six calendar months.

Clause 6.—Each pauper, who is a boarder as aforesaid, shall be at liberty to invite as many friends as he pleases, to a grand dinner party, to be holden once a week; a concert and ball to be holden twice a week; and a grand concert and ball to take place four times in the year; on which occasion, the said paupers, or a committee thereof, shall be at liberty to engage any of the Italian singers, provided their terms do not exceed 100 guineas each per night.

Clause 7.—Allows a premium of 50 guineas to the mother of every illegitimate child born in the said mansion.

Clause 8.—Enacts that the halt, the maimed, and the blind, together with all aged, infirm, diseased, idiotic, and insane persons, and all who are unable, through mental or bodily incapacity, to maintain themselves, shall be allowed the liberty of begging their bread on the king's highway; by which, public sympathy will be powerfully awakened, and pauperism effectually discouraged.

Clause 9.—Enacts that all the moneys, necessary for carrying the foregoing provisions into effect, shall be disbursed from the pockets of the honest and industrious.

Clause 10.—Enacts that this Act shall neither be altered, amended, nor repealed.

ADVERTISEMENT EXTRAORDINARY.

FOUND on a suspicious person, stopped by the Police, the following articles, viz.:—

1. The clock of old St. Dunstan's Church, with the Cross of St. Paul's and the steeple of the church in Langham Place, which he had converted into a seal and key, and appended thereto by a chain cable.

2. The images of Gog and Magog from Guildhall. N. B. He begged hard to have these restored to him, alleging that he had bought them as playthings for his children.

3. The "collective wisdom" of St. Stephen's Chapel, which he had purloined from the Members' skulls, before the late fire, and had artfully concealed in a nut-shell.

4. The conscience of the legal profession, which, at first, was scarcely perceptible, but on its being accidentally placed in a bag of sovereigns, became extremely vociferous.

5. A cart-load of Billingsgate abuse, and a bag of moonshine. Should these articles not be claimed, they will be sold to the best bidder. N.B. They would admirably answer the purpose of some of our "best public Instructors."

There were several other articles of less value, all of which will be restored, to the right owners, on application to the Mansion House.

At the Philosophical Institution, held at the Pig and Tinder Box, in Liquorpond Street, a letter was read by Sawney Suck-Egg, Esq., on the possibility of extending the realms of space, and adding to the duration of eternity. In the same essay, he also satisfactorily proved, that two and too do not make four; that Black is very often white; and that a Chancery suit has shewn to many a man, that what has a beginning does not necessarily always have an end.

A new mode of raising the wind was also communicated to this society by Jeremy Diddler, Esq.; a very useful invention for broken-down gamblers, ruined spendthrifts, insolvent tradesmen, and 'Change Alley waddlers.

Geological Society of Hog's Norton.—The fossil remains of an antediluvian pawnbroker have been dug up, within a mile of this place. This is not regarded as a very remarkable circumstance, as many recent instances have been known of the hearts of several persons of this class being in a petrified state while alive.

A successful method of converting stones into bread has been transmitted to the New Poor Law Commissioners, and a three-and-sixpenny medal presented to the ingenious discoverer thereof.

Zoological Society at Hookem Snivey.—A new animal has been transmitted from No-Man's Land, which has been named the Flat-Catcher. It bears some resemblance to the human species, as it walks on two legs, and has the gift of speech. It seems quite in its element when among pigeons, and preys ravenously on the gulls that hover about watering-places, getting hold of them by a kind of fascination, which throws its unconscious victims entirely off their guard, when it never fails to make them bleed profusely; after which, it suffers them to depart.

A laborious investigator has discovered that there are exactly nine millions, one hundred and sixty-four thousand, five hundred and thirty-three hairs on a tom-cat's tail, which he defies all the zoologists in Europe to disprove. He also maintains that a bull sees with its horns, and a rat with its tail, although he admits the possibility of their doing so without them.

It was stated at the last meeting of this institution, that one of its members had observed a tremendous water-spout from one of the plugs in Thames Street; and sensible shocks of an earthquake had been felt at Puddle-dock.

Society of Antiquaries.—Among the antiquities presented at the last meeting, was one of Cleopatra's corns, and the celebrated Needle with which she darned her hose; also, a gas-pipe, found at Herculaneum, and the fragment of a steam-carriage, dug out of the ruins of Palmyra.

Entomological Society in Grub Street.—A very animated conversation took place on the natural history of the flea, involving many curious conjectures, such as, whether it had ever been known to have attained the size of the elephant; whether it was of the same species with the hog-in-armour and the rhinoceros, or was to be classed among the Jumpers; how high and how often it leaped; whether it always looked before it leaped; and whether it leaped highest in Leap Year; the farther discussion of all which queries was deferred till the said Leap Year.

The Horticultural Society of Seven Dials has been presented, by the Society of Antiquaries, with the identical pumpkin converted by the fairy into Cinderella's chariot.

Premiums have been awarded by various learned bodies to the following:—

To Henry Broom, for the application of the crab motion, and the "do-as-little-as-possible" principle, to the state engine.—To Lord Durham, in conjunction with the above, for an improved mode of progression for the said engine, namely, by each pulling the opposite way.—To Signor Paganini, for an improved mode of extracting gold from catgut scrapings, and of skinning flints.—To Miss Harriet Martineau, for a new preventive check-string for the regulation of the fare (fair).—To the proprietor of Morison's Pills for the discovery of the perpetual motion.—To the Society for the Confusion of Useful Knowledge, for their successful endeavours in be-Knight-ing the public intellect.

Rigdum Funnidos lamenteth, that there are, in this our day, among those who do seek to subvert the venerable usages of our ancestors, divers vauntings and boastings as to what they do most affectedly and erroneously term "the growing intelligence of the age,"—"the march of intellect," and such-like absurd phraseologies. This irreverent spirit doth manifest itself in unseemly comparisons, between the times which are past, and those which are present, which do end in a preferring, to the wisdom of the olden time, their own newfangled and presumptuous theories. Nay, there be even those who do maintain, that what the lamented Francis Moore did, and other equally wise admirers of the by-gone past do, venerate as the olden time, is, in very sooth, the juvenile time; inasmuch as time groweth older every day, and, as a necessary consequence thereof, every succeeding generation groweth wiser. It profiteth not to waste words on such manifest absurdity; suffice it therefore to say, that Rigdum Funnidos hath, with much cost and travail, assemblaged what may be most worthily intituled, a fair sample of 'collective wisdom' wherein will be found, most conspicuously shown forth, the worthiness of our ancestors to the designation of Wise.

"Concerning the superstitious use of what is called the Glorious Hand, or Hand of Glory, by housebreakers in their robberies, we have the following account:—The pretended use of this glorious hand is to stupify or stun all those who are present, and render them perfectly insensible. This glorious hand is the hand of a hanged criminal, prepared in the following manner:—It is wrapped up in a bit of winding-sheet, very tight, to force out the small remainder of blood, then put into an earthen vessel with zimat, saltpetre, salt, and long pepper, all well pulverised, after which, 'tis left fifteen days in that pot, then taken out and exposed to the hottest sun of dog days, till it becomes very dry; and if the sun be not hot enough, they dry it in an oven heated with fern and vervain; then they make a sort of candle of the grease of the hanged man, virgin wax, and Lapland sefanum, and they make use of this glorious hand as a candlestick, to hold this candle when lighted; and in all places wherever they come with this fatal instrument, everybody they find there becomes immoveable. We are also told, that it is to no purpose for thieves to make use of this glorious hand, if the threshold of the door, or other places by which they may enter, be rubbed over with an unguent, composed of the gall of a black cat, the fat of a white hen, and the blood of an owl, and that this composition be made in the dog days."—Tr. of Little Albert, p. 34.

"John Weer, in his Book de Prestigus, has drawn up an inventory of the diabolical monarchy, with the names and surnames of seventy-two princes, and the seven million four hundred and five thousand nine hundred and twenty-six devils, errors of computation only excepted, adding what qualities and properties, and to what purposes they may serve when invoked."—Bodin, p. 404.

"Thrasillus, a Heathen author, cited by Stobœus, says, that at the Nile was a stone like a bear, which cured those who were afflicted with dæmons for as soon as ever it was applied to the noses of dæmoniacks, the devil immediately left them."—Bodin, p. 301.

"The way to be certainly loved, is, to take the marrow of a wolf's left foot, and make of it a sort of pomatum, with ambergris and cyprus powder, carry it about one, and cause the person to smell of it from time to time."—Albertus, p. 12.

"To prevent differences and a divorce betwixt a man and his wife, take two quails' hearts, the one of a male, the other of a female, and cause the man to carry about him the male, and the woman the female."—Thiers, tome 1, p. 389.

"Place a Toad's heart on a woman's left breast when she sleeps, to make her tell her secrets."—Thiers, tome 1, p. 389.

From "Markham's Horsemanship."

How to doe with a Jaded Horse.—When that your horse is thoroughly tired, and hath yet much of his journey to do, alight from him, and cut, from the nighest hedge, a short wande, which you shall jag in notches with your knife, and, making a hole in the thinnest of his ear, when he dothe flag in his pace, then saw the stick to and froe in the hole, which will revive him soe that, until he be entirely spent, he will not faile to goe.

Another way, with the horse of a friend, or that is hired, and soe that the proper owner shall not know thereof.—When that your beast is muche wearied, and hath yet far to travel, get down from his back, and choose from the road side six smooth round pebbles, of which you shall put three in his right ear, and tye up the ear with binde-weed, or long grass, purse-wise; then mount him again and put him on his mettle, and with the motion of his head the stones in his ear will rattle seemingly to him like thunder, which will soe inspirit him that while he hath life in him he will not fail to goe; and when he doth, after that, slacken of his pace, then tye up three in his left ear also.

To Staunch the Bleeding of a Wound.—Write these four letters, A O G L, with the blood of the wound, about the wound.

A Medicine for the Toothache.—Take a live Mowle, and put him in a brass pot, and there let him die, then cut him asunder and take out the guts, and dry the blood with a cloth, then cut him in quarters, and hang him on a thred drying by the fire's side; when ye would use it, lay the fleshy side of it, with bladders of saffron, with a cloth to your sore.

Pare the nails of one that hath the Quartan Ague, which, being put into a linen cloth, and so tied about the neck of a quick eel, and the same eel put into the water, thereby the ague will be driven away.

It is certainly and constantly affirmed, that on Midsummer eve there is found under the root of mugwort a coal which preserves and keeps safe from the plague, carbuncle, lightning, the quartan ague, and from burning, them that bear the same about them: and Mizaldus, the writer hereof, saith that he doth hear that it is to be found the same day under the root of plantane; which I know to be of truth, for I have found them the same day under the root of plantane. It is to be found at noon.

You shall stay the bleeding of the nose, if you write with the same blood, in the forehead of the party that bleeds, these words following, Consummatum est.

If one do buy Warts of them that have them, and give them a pin therefor, if the party that hath the warts prick the same pin in some garment that he wears daily and commonly, the wart or warts, without doubt, will diminish and wear away privily, and be clear gone in a short time.

If you take an oak apple from an oak tree, and in the same you shall find a little worm, which if it doth fly away, it signifies wars; if it creeps, it betokens scarcity of corn; if it run about, then it foreshews the plague.

Whosoever eateth two walnuts, two figs, twenty leaves of rue, and one grain of salt, all stamped and mixed together, fasting, shall be safe from poison or plague that day; which antidote King Mithridates had used so much, that when he drank poison purposely to kill himself, it could not hurt him.

From "The Accomplished Gentlewoman's Companion."

To Cure the Toothache.—If a needle is run through a wood-louse, and immediately touch the aching tooth with that needle, it will cease to ache.

To Cure the Jaundice.—Take a live Tench, slit it down the belly; take out the guts, and clap the Tench to the stomach as fast as possible, and it will cure immediately.