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The Commune of London, and other studies

Chapter 19: NOTE
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About This Book

The collection presents rigorous studies of medieval institutions and events, combining close documentary analysis with reinterpretations of established problems. Essays trace the development of urban government in London, assess the communal movement and municipal offices, and examine fiscal and administrative origins including the royal treasury. Other pieces evaluate charters and place‑names, reconsider military ventures and Anglo‑Norman campaigns, and scrutinize papal involvement in the conquest of Ireland. A recurring emphasis is on critical source analysis and the financial underpinnings of political and institutional change.

NOTE

On page 21 I speak of Mr. Andrew Lang “tracing the occurrence in scattered counties of the same clan name to the existence of exogamy among our forefathers.” This view, which (as I there state) was adopted by Mr. Grant Allen, is set forth in his notes to Aristotle’s ‘Politics’ (Ed. Bolland, 1877), pp. 96, 99, 101. To show that I have in no way misrepresented that view, I append these extracts:

the sibsceaft, or kinship, which, when settled within its own mark of land, is known in early Teutonic history as the Markgenossenschaft. Whether in Greece, Rome, or England, not to mention other countries, the members of each of these kinships all bore the same patronymic name, etc., etc.

Take the case of early England, one finds the traces of the clan of Billingas in Northampton, Lancashire, Durham, Lincoln, Yorkshire, Sussex, Salop, and other widely-separated districts (Kemble).

The members of these clans bear each the clan patronymic, perform the same superstitious rites, and are bound to mutual defence ... in England a man of the Billinga clan, or of the Arlinga clan, might be a Somersæta, or a Huicca, or a Lindisfara by local tribe. This curious scattering of the family names through the local settlements in England has puzzled Mr. Kemble, who accounts for it by the confusion of the English invasion, and by later wandering and colonisations. But if the Arlingas, Billingas, and so forth, were once scattered over North Germany, as the men of the Sun or Tortoise clans are scattered all over America and Australia, it would necessarily happen that when a Jutland tribe invaded the south of England, it would leave families settled there of the same name as a Schleswig tribe would leave in the north or west of England.

Mr. Lang then goes on to urge the probability that, as in Australia, this phenomenon had its origin in exogamy. But I question, in my paper on the subject, the ‘clan’ phenomenon itself. Mr. Lang, like others, wrote under the influence of Kemble; and it is the very object of my paper to show the danger of building theories on Kemble’s rash conclusions.