. . .
If all who call themselves Christians were Christlike, then indeed might there be hope for humanity; but what is there to inspire belief that the church will ever win the world from a foolish quest of rainbows? What hope in Talmage, with his nightmare visions and stertorous dreams, his pilgrimings to Palestine and rummaging among the mummified cats and has-been kings of ancient Egypt for "Scriptural evidence?" What hope for a people so mentally emasculate that they can patiently listen to his jejune wind-jamming, can read and relish his irremediable tommyrot? What hope in Sam Jones and other noisy ignorami of that ilk, with their wild war on dancing and the euchre deck, the drama and decollete? Be these the strongholds of Abriman in his ceaseless war on Oromasdes? Does the Prince of Darkness, who once did fill the wondering cosmos with the clangor of celestial steel, now front the hosts of Heaven armed with a euchre-deck? Is Tara Boom-de-aye the battle-hymn and the theater hat the blazing gonfalon of him who strove with Omnipotence for universal empire? Does Lucifer expect to become lord paramount of all the gleaming worlds that hang like jewels pendant in heaven's imperial concave by persuading some miserable son of Adam to work his toes on Sunday, dance with the girls on Monday or play seven-up for the cigars? O Jonesy, Jonesy! would to heaven that thou and all thy brother blabsters and bubblyjocks would go hang yourselves, for you know naught of the war that rages ever like a sulphurous siroc in the human soul. Ye are but insects that infest great Igdrasyl, the ash tree that upholds the universe. One atheistical Stephen Girard playing Good Samaritan in a plague-swept city while the preachers hit the turnpike; one deistical Tom Paine, braving the guillotine for the rights of man; one Father Damien, freely laying down his life for the miserable lepers of Molokai; one sweet-faced sister of charity bravely battling with the reeking slums of a great city, striving to drag souls from that seething maelstrom of sin, were worth legions of those sanctified lollypops who prate of sacrificing all for their Savior, yet never risk life or gold in the service of their God.
. . .
"Work is worship," said the old monks who carried the cross into the Western wilds despite all hardships, in defiance of all dangers—men for whom life was no Momusmasque, but a battle and a march, men who sacrificed all for other's sake, accepting without a sigh disease and death as worldly reward. Those monks were real men, and real men are ever the world's heroes and its hope. The soul of a real man is never hidden behind the cowardly superficies of policy or expediency—his heart is an open book which he who runs may read. Deceive he cannot, for the lie blooms only on the lips of cowards. Public opinion he may treat with kingly contempt, but self-respect is dearer to him than life, though dowered with a monarch's scepter and all the wealth of Ormus and of Ind. There's something in the words of a woman, spoken during the civil war, which indicates that despite all artificiality and folly, beneath the cheap gilding and showy lacquer of life, the heart of the race still beats steady and strong; that above the infinitude of goose-speech and the trumpeting of tin- horns on the housetops may still be heard "the ever-pealing tones of old Eternity." From out the mad hell of the fight a wounded hero was borne to the hospital. Neither pain nor approaching death could break the courage of that heart of oak, but a prurient little preacher, one of those busy smooth-bore bigots whose mission seems to be to cast a shadow on the very sun, convinced the stricken man that he was an awful sinner, whereupon he began crying out that he was doomed to be damned. The nurse, a muscular woman who believed with the old monks that "work is worship," took the parson by the pendulous 8 x 10 ear, led him aside and sweetly said: "Mr. Goody Two-Shoes, if I catch you in this ward again I'll throw you out of the window." The brimstone peddler felt that he had an urgent "call" to other fields. He stood not upon the order of his going, but hit the dim and shadowy distance like Nancy Hanks. He couldn't even wait to pray for his persecutor or take up a collection. In vain the nurse strove to soothe her patient by telling him that the man who gave his life for his native land cannot miss heaven's mercy—he but wailed the louder that he was lost. "You came to me a hero," she cried, "and you shall not leave me a coward. If you must go to hell, go like a man." If Romans nursed by a she-wolf became demigods, what might not Americans be sprung from the loins of such a lioness! Milton has almost made Satan respectable by endowing him with an infernal heroism, by making him altogether and irremediably bad, instead of a moral mugwump—by giving him a heart for any fate instead of picturing him as willing to wound and yet afraid to strike.
. . .
By God's grace, I mean not the kind you catch at camp- meetings with sand-fleas, wood-ticks and other gifts of the Holy Ghost; but rather an end everlasting to brummagem and make-believe, a return to the Ark of the Covenant, a recognition of that fact that the soul is not the stomach —that a man owes debts to his fellows which cannot be cast up at the end of the month and discharged with a given number of dollars. Man was not made for himself alone, but all were made for each and each for all. The doctrine which now prevails of "every man for himself," is the dogma of the devil. It means universal war, shameful wrong and brutal outrage—the strong become intolerable tyrants, the weak go to the wall. It transforms this beautiful world into a basket of adders, each biting, hissing, striving to get its foolish head above its fellows. If the Christian religion contained naught else of worth, its doctrine of self-sacrifice should earn for it the respect of every Atheist in the universe. Through the fogs of ignorance and the clouds of superstition that enshrouded the Biblical ages that touch of the divine shines like a pilot star.
. . .
That Persian poet who prated of "the sorry scheme of things" would deserve pity were he not beneath contempt. He imagined that there was a screw loose in the universe because his quest of pleasure slipped its trolley-pole and could not make the bubble Joy to dance in Folly's cup.
Millions make continual moan that they are not happy when they ought to be thankful that they are not hanged. They shake their puny hands at heaven because not provided with a terrestrial Paradise, when they ought to be giving thanks that I'm not the party who holds the sea in the hollow of his hand. I'd make good Baptists of the whole caboodle—would hold them under water long enough to soak out the original sin. A man complains because Fortune doesn't empty her cornucopia into the pockets of his pantalettes while he whittles a pine box and talks municipal politics instead of humping himself behind an enterprising mule in the cotton-patch. If his sweetheart jilts him, he's in despair, and if she marries him he wishes he were dead. He has the mulligrubs because he cannot plant himself on a Congressional cushion, or because he finds his wife awake and nursing a curtain lecture to keep it warm when he falls through the front fence at 5 o'clock in the morning. It seems never to have occurred to these Werterian wailers that the happiest existence is that of the lower animals—that the human being of fine brain and keen sensibilities cannot possibly be content. It is this very unrest, this heart-hunger that drives a man on to noble deeds—that lifts him out of the gutter where wallow the dull, dumb beasts and places him among the gods. Of suffering and sorrow were born all life's beauty. The kiss of Pyramus and Thisbe is an ecstasy of pain. The hope of immortality sprang from breaking hearts. Nations rise through a mist of tears. Every great life-work is an agony. Behind every song there lurks a sigh. There's an element of sadness in humor itself. The Virgin Mother is known as Our Lady of Pain. The cult of Christ is hallowed by the blood of self-sacrifice and known as the Religion of Sorrow. The first breath of life and the last gasp are drawn in suffering; and between the cradle and the grave there lies a monster-haunted Sahara. Yet men choose the ignis-fatuus called Happiness, and mourn that they cannot cover it with a No. 6 hat. They should pray the gods to transform them into contented goats and turn them out to grass. People who cannot find happiness here begin to look for it in heaven. Eternal beatitude is another ridiculous rainbow. Nirvana is nonsense. If there be a life beyond the grave, it means continued endeavor, and there can be no endeavor unless there's dissatisfaction. The creature cannot rise superior to its creator—and the universe is the result of God's unrest. Had he been perfectly content he would not have made me.
Carlyle—not Mugwump Carlisle of Kentucky, but Thos. Carlyle of Great Britain-the lord of modern literature— says the hell most dreaded by the English is the hell of not making money. We have imported this English Gehenna, duty free, despite Mr. Dingley, and now the man who doesn't succeed in accumulating dollars is socially damned. How many of this generation can understand the remark of Agassiz that he had no time to make money?—can realize that such occupation is not the sole end of man?— that time expended in the accumulation of wealth beyond the satisfaction of simple wants is worse than wasted? It is so because from our numbered days we have stolen years that should have been devoted to soul-development, filled with the sweets of knowledge; hallowed by the perfume of love, made gracious by noble deeds—because we have blasted life's fair fruitage with the primeval eldest curse. Omar strikes one true chord when he doth sing:
"A book of verses, underneath the bough,
A jug of wine, a loaf of bread, and thou
Singing beside me in the wilderness—
O wilderness were Paradise enow!"
. . .
Diogenes was content with a tub while Alexander sat him down by the ever-moaning sea and wept his red bandanna full of brine because he didn't know that the empire of Czar Reed yet remained unconquered. And now both Diogenes and Alexander have "gone glimmering through the dream of things that were," and little it matters to them or to us whether they fed on honey of Hymettus and wine of Falernus or ate boarding house hash off a pewter plate and guzzled Prohibition busthead out of a gourd. The cynic who housed in a tub and clothed himself with a second-hand carpet is as rich to-day as he that reveled in the spoil of Persia's conquered king and kicked the bucket while enjoying a case of katzenjammer. King and cynic, tub and palace, lantern and scepter—all have perished; and he that butchered thousands to glut his greed for what fools call glory, shines less brightly through the murky shadows of the century than he that made a nobler conquest of himself. The haughty empires one did rear have long since crumbled into dust; the wild goat browses in their deserted capitals, the lizard sleeps upon their broken thrones, and the owl hoots from their forgotten altars and ruined fanes; but the philosophy of the other lives on from age to age, to point the folly of such mad rainbow-chasing as that of him who thought to make the world his monument.
. . .
Know ye not that the poorest beggar is an earth- passenger also, that thy brother, traveling his millions of miles per day?—where, think you? Among the stars. For him as for thee does Aurora gild the morning and Apollo hang the evening sky with banners of burnished gold; for him as for thee doth Selene draw the limpid waters behind her silver car around the rolling world and Bootes lead his hunting dogs afield in their leash of celestial fire. Ten centuries hence the dust of the millionaire will have mingled with that of the mendicant, both long forgotten of men; ten centuries hence the descendants of those now peddling hot wiener-wurst may proudly wear the purple, while the posterity of present monarchs creep through life as paupers. A thousand years are but as one tick of the mighty horologe of time—and the allotted life of man but three score years and ten! And this brief period we expend, not in living, but in providing the means of life; not as creation's lords, but as slaves to our own avarice, the most pitiful passion that ever cursed mankind. If there be a God, be thou his messenger unto men; if there be no God, then have thy unfortunate fellows the more need of thee. Wait not until a man is driven to crime by the iron law of necessity, a woman to dishonor, a child to beggary, then organize some fake relief society for thine own glory, but put forth a helping hand in time to avert the sin and shame. The most pitiful failure in all God's universe is the man who succeeds only in making money. A thieving fox will grow fat by predacity while an honest dog starves in the path of duty. And we have too many sleek Reynards prowling 'round the sheep-pens and dove-cotes of this people, too few faithful Gelerts doing stubborn battle with predaceous beasts.
There's one class of people whom we cannot brand as arrant knaves and put in the pillory, yet who are a curse to any country. These are your Laodiceans in religion and politics, your luke-warms, your namby-pamby milk- and-cider set who are neither cold or hot. These are your eminently proper people, your stereotyped respectables. They accept the Gospel as true, not that they can comprehend it, but rather because they lack sufficient mental vigor to deny it. They join the church and align themselves with that political party to which the local nabobs belong. "What will people say?" is to them the all- important problem. They have followed some old bell weather or lead-gander into the wire-grass pasture of Respectabilia. They observe all the proprieties—at least in outward appearance. These are the animals whose vis inertia perpetuates all the abuses of wealth and power— whatsoever has the approval of two or more generations of infamous rascals is so eminently respectable. These are the people who are so profoundly shocked by the alleged slang of Hugo and vulgarities of Goethe, while compelling their daughters to read the Canticles. They have a conniption fit and fall in it because some shapely danseuse kicks up her rhythmic heels on the vaudeville stage, then organize Trilbys auctions, kissing bees and garter raffles for the glory of God. Their ideal is expediency and their moral law the Eleventh Commandment— Don't get caught. These are the people who stone the prophets of progress. They are to the social organism what a pound of putty would be to the stomach of a dyspeptic. They are a mill-stone slung about the neck of the giant of civilization. "What will people say?" Well, if you tell them a new truth, they will say that you are a demagogue or a blasphemer, an anarchist or a Populist; but when your new truth has been transformed by Time's great alembic into an old falsehood, they will have absorbed it—it will have become respectable—and you couldn't purge it from their soggy brain with Theodorus' Auticyrian hellebore. They said of Galileo, "Imprison him!" because he denied the old falsehood that the world is flat; of Servetus, "Burn him!" because he dissented from the ipse dixit of another heretic; of Socrates, "Poison him!" because he laughed at the too amorous gods of Greece; of Robert Emmett, "Hang him!" because he wasn't a Cleveland-Bayard Anglomaniac; and they said of Jesus Christ, "Crucify him!" because he intimated the fashionable preachers of his time were a set of splenetic-hearted hypocrites. That's what people say; but occasionally there's one to answer that 'tis not in the power of all Xerxes' hosts to bend one thought of his proud heart—"they may destroy the case of Anaxarchus, himself they cannot reach." It is not what foolish sound is shaped by a deal of stinking breath and blown adown the wind to be forgotten like the bray of an asthmatic burro, to perish like the snows of yesteryear, that should be our concern—not what the idle gabble of Mrs. Grundy proclaims us, but what we actually are. Public opinion is an ever-shifting rainbow. The "heretics" of one age are the saints of the next: the "cranks" of our own time may be the philosophers of the future; the despised rebels of a century ago are the men whose graves we bedeck with our garlands. Soon or late, those who court the many- headed monster, who "flatter its rank breath and bow to its idolatries a patient knee," are trampled beneath its iron heel; but those who take duty for guiding star and are strong enough to withstand the gibes of malice and the jeers of ignorance will find that the years are seldom unjust. It has been well said that one eternity waited for us to be born, that another waits to see what we will do now that we are here. Do what thou canst and do it with all thy might, remembering that every fice that doth bark at thee this day, every goose that stretches forth its rubber neck to express its disapproval, will be dead in hell a hundred years hence, its foolish yawp gone silent forevermore, but that thy honest act affects in greater or less degree all God's universe.
I am neither a Jeremiah with a lung full o' lamentations, nor a Jonah rushing round like a middle of the roader and proclaiming, "Yet forty days and the woods will be on fire." I do not believe that we can pick ourselves up by our own embroidered boot-straps and hop blithely astride a millennium built to order by McKinley, Bryan, or any other man; but I do believe that the human race is slowly but surely working the subsoil out of its system, is becoming ever less the beast and more the god. Nations grown corrupt with wealth and age may fall, but others strong in youth and innocence will arise. Old faiths may be forgotten, but from other and purer altars will ascend the smoke of sacrifice. Freedom may be wounded grievously in her very temple by Anglomaniacs who needs must have a royal master, yet her banner, torn but flying, will stream triumphant over the grave of tyranny. The black night of barbarous ignorance may often engulf the world, but "Thou, Eternal Providence, wilt cause the day to dawn." The Star of Bethlehem cannot go down in everlasting darkness—the bow of promise gleams softly luminous behind the thunderbolt. I care not whether the Noahian tale be true that never again will the shifting axis of the earth pour the sea upon the plain—the rainbow is nature's emblem of peace, her cestus of love, and in its splendor I read a promise that never again will this fair earth of ours be swept with sword and fire, deluged with blood and tears. Not to the past, but to the future, do I look for the Saturnian age, when the demons of need and greed will be exorcised, when love will be the universal law, the fatherhood of God the only faith. Such, my friends, is the rainbow to which I have turned my feet. It lies afar, across dismal swamps o'er whose icy summits only the condor's shadow sweeps—across arctic vast and desert isles beyond tempestuous ocean rank with dead men's bones and the rotting hulls of ships. I shall not attain it, nor shall you; but he that strives, though vanquished, still is victor. A dreamer, say you? Ah yes, but all life is but a dream, mystic, wonderful, and we know not when we sleep nor when we wake. I love to dream so when the storm beats upon the great oaks, hoary with their hundred years, and they put forth their gnarled arms and grapple with the blast, when the lightning cleaves the inky sky with forked flame and the earth rocks neath the thunder's angry roar. When the dark clouds roll muttering unto the East and the evening sun hangs every leaf and twig and blade of grass with jewels brighter than e'er gleamed in Golconda's mines; when the mock-birds renew their melody and every flower seems drunken with its own incense, I look upon the irisate glory that seems to belt the world with beauty and my heart beats high with hope that in years to be the storm-clouds that o'ershadow the souls of men will recede also—that time shall come when the human race will be one universal brotherhood, containing neither a millionaire nor a mendicant, neither a master nor a slave.
INDEX TO THE TWELVE VOLUMES OF BRANN THE ICONOCLAST
All titles of articles appear in this index in capitals—except "Salmagundi," "Editorial Etchings," "Political Pot-pourri," and a few other stock titles which were used in the ICONOCLAST as general headings for groups of untitled short articles. The more important of these untitled brief articles are indexed under the theme or subject.
The index entries appearing in small or lower case type comprise a subject index of the leading topics discussed by Brann. As the same subject may be variously phrased the student of Brann is advised to glance through the index to familiarize himself with the terminology used. Articles relating to individuals are not indexed under the proper names unless the individuals are generally known to the reading public. Articles contributed to the ICONOCLAST by others than Brann are indexed under title and name of contributor but not by theme or subject.
ADAM AND EVE, I, 226
ADDITIONAL OBSERVATIONS IX, 206
ADVERTISING ADVENTURES III, 210
AGE OF CONSENT, THE, II, 30
AGE OF POISON, THE, XI, 202
AIR-JAMMING JINGOES, THE, III, 300
Allegorical Tales, I, 32, 1. 9, 203
AMATEUR EDITOR, THE, X, 179
AMBASSADOR BAYARD, IX, 37
AMELIE'S NEW MARRIAGE, IX, 209
AMERICAN DRUMMER, THE, II, 188
AMERICAN MIDDLEMAN, THE, VII, 122
AMERICAN PRESS, THE, VII, 52
AMERICAN SOVEREIGN, THE, V, 69
Anarchy, VI, 115; IX, 254; X, 11
ANGLO-AMERICAN INFAMY, VIII, 126
Anglomaniacs (see also England),
III 73, IV, 37, 260, V, 6, VI
254; VII, 226, VIII, 30, 126,
281; IX, 153
ANTHONY THE ABOMINABLE, XI, 235
ANTI-DANCING DERVISH, AN, IX, 183
ANTONIA TEIXEIRA, II, 286
A.P.A. (see also Catholicism),
11, 111, 187, 215; III, 12, 229;
IV, 41, 135, 264, 311; V, 242,
299, 312, VI, 4, 159, 232, VII
27, 87, 223, 295, VIII, 161
A.P.A. IDIOCY, THE, III, 12
APOLOGY FOR PATRIOTISM, AN, V, 201
"APOSTLE" AS POLYGAMIST, THE, III, 198
APOSTLE'S BIOGRAPHY, THE, II, 103
APOSTLE IN PERDITION, THE, IV, 97
APOSTLE vs. PAGAN, I, 37
APOSTLE'S RAG BABY THE, VI 154
ARE SECOND MARRIAGES LAWFUL? VI, 284
ARMENIAN MUDDLE, THE, III, 271
ARE WOMEN DEVOID OF DESIRE? I, 135
Army, Social Snobbery in, VII, 1
ASSIGNATS vs. INSANITY, VII, 42
Atheism (see also Faith; Immortality),
I, 37; III, 207; IV, 53;
V, 54; VI, 288; IX, 296, 308;
XI, 95.
ATHEISM AND ORTHODOXY
ATHEISTS AND IGNORANCE, XI, 282
AT THE EXPO., III, 148
ATKINSON'S FINANCIAL FOLLY, III, 200
AUTHOR OF EPISCOPALIANISM, THE, X, 115
BACHELORS vs. BENEDICTS, II, 134
BAILEY AND THE DAL-GAL, VI, 52
BAPTIST BELLIGERENCY, IV, 135
BAPTIST BOYCOTT, A, III, 144
BARDWELL SLOTE OF COHOSH, THE HON., X, 155
BARONS vs. BARONS, IX, 250
BAYLOR IN BAD BUSINESS, III, 29
BAYLOR'S REJOINDER, III. 150
BEANS AND BLOOD, III, 240
BEAUTEOUS REBECCA, THE, II, 12
BEAUTY AND DEATH, VII, 205
Beauty Contest, VII, 120 VIII, 307
BEAUTY AND THE BEAST, VI, 312
BEAUTY AND THE BEAST, IV, 93
BEAUTY AND THE BEAST, XII, 193
BEECHER AND THE BIBLE, IV, 147
Beecher, Henry Ward, IV, 147; VII, 206
BEHIND THE SCENES IN ST. LOUIS, X, 205
BEHIND THE SMOKESTACK, VI, 60
Bible Stories Revised, I, 1, 226,
285; II, 94, 277; VI, 193; VII, 243
Bible, Criticism of, I, 285; IV,
147; VII, 9, 115, 195; VIII, 201
BIBLICAL BEAR STORY, A, II, 277
Bicycle Craze, I, 252; III, 146;
IV, 258, V 11, 218; VI, 161;
VII, 79
BICYCLING AND BAWDRY, III, 146
BIGOTED ARCHBISHOP, A, X, 270
BIKE BACILLUS, THE, I, 252
BILLY HOWELL'S BAD BREAK, VIII, 299
Bishop, Julia Truitt, Articles by,
VII, 143, 309; VIII, 93; X,
222; XI 25, 159. 193
BISMARCK, II. 50
Blasphemy, V, 134; VI, 122
BLUE AND GRAY, XII, 143
BOLTING POPULIST BOSSES, VII 19
BONDS vs. BUNCOMBE. IV, 56
BOOZE AND BABY SHOES. V, 39
BRACE OF BELLYACHERS, A, II, 159
BRACE OF MISSOURI BEAUTS, A, V, 109
BRADLEY-MARTIN BALMASQUE, I, 81
BRANN AND BAYLOR, XII, 29
Brann, Life of, 11, 103; VII, 25;
X, 143; XII, pages 1 to 114
BRANN IS NO MORE, XII, 74
BRANN OF THE ICONOCLAST, XII, 77
BRANN THE FOOL, XII, 106
BRANN, WILLIAM COWPER, XII, 109
BRANN'S BRAVE BATTLE, XII, 73
Brann's Death, XII, 11
Brann's Death (and events leading
thereto; see also Teixeira Case)
Brann's Lectures, XII, pages 115 to :2013
BRANN'S REPLY TO SLATTERY, XII, 204
BRANN vs. BAYLOR, X, 77
BRANNAN vs. SEASHOLES, VI, 32
BRASS COLLAR DEMOCRAT, A, VI, 57
BRAVE AND BRAINY BRANN, XII, 76
BRAZEN HUMBUG, A, V, 275
BRER. CRANFILL'S LITTLE BLUFF, VIII, 250
BRER. JONES ABILIN, IV, 297
BRITISH vs. BOERS, IV, 119
BRO. EARLY'S BAZOO, IV, 242
BROTHERLY REBUKE, A, II, 78
BRYAN, D. D., VII, 39
BRYAN PANIC PENDING, A, VI,
BRYAN. WILLIAM JENNINGS,
V 253, VI, 78, 85, 221, 308;
VII, 34, 111, 238; VIII, 47, 139
BUCK NEGRO, THE, II, 15
Business, Corruption in V 234; VII 218
BUSINESS REVIVAL, THE, III, 58
BUSINESS WOMAN THE, VII, 143
BUZZARDS ON THE WING, III, 114
CALVINISTIC CALF, THE, IV, 309
CAMPBELLITE FAMA CLAMOSA, A, IX, 268
CANDIDATE FOR CASTRATION, A, IV, 307
CARNIVAL OF CRIME. A, II, 99
CARNIVAL OF CRIME, A, VI, 301
CASH vs. COIN, II, 293
CASTOR AND POLLUX, II, 125
CAT, THE, II, 201
Catholicism (see also A. P. A.), II,
111; III, 190; V, 118, 163; VI,
33- VII, 87, 295- VIII, 1, 181;
IX, 1, 173; X, 8, 195, 270; XII, 204
CATHOLIC vs. PROTESTANT "CRANKS," V, 163
Canfleld, H. S., Articles by, X, 149; XI, 139
CHAPTER WRITTEN IN THE LIFE BLOOD, A, XII, 1
CHARITY, I 16
CHILDREN OF POVERTY, THE, XI, 25
CHRIST COMES TO TEXAS, I, 70
CHRISTIAN, THE, X, 222
CHRISTIAN COURIER, THE, V, 41
CHRISTIAN ENGLAND IN INDIA, I, 48
Christian Science VII, 253
Christmas, X, 274
CHRISTMAS CRIMES, IV, 34
Chrone, H. F., Articles by. XI, 266
CHURCH OF ENGLAND, THE, IX, 1
CHURCH AND STAGE, VII, 63
Church (see Religion, Catholicism, Preachers, etc.)
CIVILIZATION. IV, 184; I, 129
Civil War, The, I, 116 V, 5, 201;
VII, 114, VIII, 159, 272, XII, 143
Cleveland. Grover. II, 3 III, 21,
257; IV, 56, 161; V, 138; VII,
5; VIII 232: X 5
CLEVELAND AS CATO, III, 143
COINING BLOOD INTO BOODLE
COLCHIAN DAYS, II, 308
Colonel, The (Pseudonym) Articles
by, X, 105- XI, 223, 240
COMMISSION CRAZE, THE, IV, 137
COMMON COURTESAN, THE, IV, 5
CONCERNING HELL, III, 196
Connolly. M. W., Articles by, VII,
132, 283- VIII, 84- X, 185; XI,
69, 272, 297
Consent, age of, XI, 90
CONSTRUCTION vs. DESTRUCTION, VIII, 1
CONVICTION OF DURRANT, THE, III, 295
CORBETT-FITZSIMMONS AFFAIR, III. 52
CORBETT-FITZSIMMONS FIGHT, THE, III. 161
CORONATION OF THE CZAR, I, 118
CORRESPONDENT'S CURIOSITY, A, V, 46
COSTLY KISS, A, IV, 217
"COUNTESS" CASTELLANE, THE, IV, 1
COURAGE OF WOMENKIND, THE, VIII, 170
COURTESIES AND CORRUPTION, II. 260
Courts, Criticism of, XI, 99; III,
34, 295- V, 316- IX, 27; X, 257
COUPLE OF HIGH-TONED KIDS, A, IX, 128
COUPLE OF UNCLEAN COYOTES, A, X, 257
CREDIT AND PRICES, IX, 237
Crime, Suppression of, II 99, 113;
VI, 301; X, 31
CRUSADE OF CALUMNY, A, VI, 78
Cuban Question, VII, 232
CUBAN STRUGGLE, THE, IV, 203
CUCKOO CONFERENCE, THE, II, 247
CUCKOOS AND COME-OUTERS, VIII, 84
CUPID vs. CHRIST, XI, 174
Currency (see also Free Silver)
II, 3, 59, 85, 109, 162 176, 243
247; III, 58, 114, 149 200; IV,
56, 161; V, 187, 261; VI, 154,
168 V 11, 42, VIII, 5. IX, 10.-,.
237, X, 1; XI, 133 137, XII, 249
CURRENCY AND COMMON SENSE, II, 162
CURRENCY AND COMMON SENSE, II, 243
CURRENCY AND COMMON SENSE, XI, 146
CURRENCY CRAZE, THE, V 261 CURRENT COMMENT, V, 124 CURSE OF KISSING THE, III, 68 CYCLONES AND SANCTIFICATION, V, 148
Damien, Father, II, 76; III, 158
DAMNABLE DECISION, A, II, 273
Dancing, III. 1 IX, 183; XI, 52
DANIEL WEBSTER'S PREDICTION, IV, 198
DAVIS FOLLOWS BRANN, XII, 13
DAVID AND BATH-SHEBA, VI, 193
DEADLY PARALLEL. THE, V, 4
DEAN HART OF DENVER, IX, 144
DEATH OF BRANN, THE, IX, 94
DEATH OF W. C. BRANN, XII, 64
DEATH OF DOUGLASS. II. 118
DEFENDER-VALKYRIE FIASCO, THE. III, 185
DEITY IN DANGER, THE, V, 134
DEMOCRACY DISINTEGRATING, III, 63
DEMOCRATIC DEFEAT, THE, III, 257
Depew, Chauncey, VIII, 222
DESTRUCTIVE RUM DEMON, THE III, 186
Devil, The II, 74; V, 43
DISGRACE TO CIVILIZATION, A, V II, 140
Divorce. III. 250; VII, 140
DIXIE'S DALIA-LAMA, V, 138
DOGMATISM, THE MOTHER OF DOUBT, I, 163
DOLCE FAR NIENTE AND DOLLARS, X, 1
DOWN IN DIXIE. IX, 166
Dress (see Nudity)
DRUMMER'S NUMBER, II, 168
DUTCH, DEITY, AND THE DEVIL, V, 256
ECONOMIC IDEA ORPHANED, AN, VIII, 286
ECONOMICS (see Poverty; Finance;
Free Silver; Single Tax, etc.)
EDITOR'S ERROR, AN, II, 85
Education, I. 234; III. 202, 275;
IV, 47, 310: VI, 140; IX, 153
EGYPT vs. ARKANSAS, VI, 188
England (see also Anglomaniacs)
I, 48; III, 73, 185, 300, 303,
IV, 119, 133, 1$15, 220; V, 95,
142, 209; VI, 12, 123, 254; VIII
30, 126, 200, 228, 273, 281; IX
1, 101; X, 10, 12, 200; X, 114
ENGLISH WOMAN'S IDEA, AN, V 6
ENGLISH AS SHE IS SPOKE, III, 275
EPICTETUS AND REBECCA, IV, 3
Episcopal Church, IV, 223; VII,
112; VII, 30; IX, 1, 65, 144;
X, 115, 298
EPISCOPALIAN MISTAKE, AN, X, 238
EUGENE FIELD, 11, 242
Eunuch, The (see Philip and the Eunuch)
EVIDENCES OF MAN'S IMMORTALITY I, 257
EVOLUTION OR REVOLUTION, I, 58
Faith (see also Atheism; Immortality),
I, 104, 257; IL 1; V, 148
FAITH AND FOLLY, II, 1
Faith Healing, III, 268, VI, 9 186; IX, 50
FAKE JOURNALISM, III, 105
FARMING AS A PROFESSION, V, 76
FATHER BRANNANS'S NEW DEPARTURE III, 190
FATHER BRANNAN vs. WILLIAMSON, VII, 295
FATHER DAMIEN'S SUCCESSOR III, 158
FAVORITE FALSEHOODS, II, 181
FAVORITE FALSEHOODS, VII, 35
Feminism (see The New Woman;
Woman's Suffrage)
Finance (see Currency; Free Silver)
FINANCIAL FETICH, A, II, 3
FINGAL'S DOG, II, 220
FISTIC PHOBIA FOLLY, THE, IV, 155
FOOLS AND REFORM, II, 176
FOOLS AND REFORM XI, 110
FOOTLIGHT FAVORITES X, 282
"FOR WOMAN'S EYE," VIII, 98
Foreign Missions, II, 77; III, 107
271, IV, 242, V, 29, 225, VI
112, 170: VII. 26
FOREIGN MISSION FAKE, V, 29
France, XI, 91
FRANK CONFESSION, A, V, 95
FRANK CONFESSION, A IX 258
FREE COINAGE OF INTERVIEWS, VI, 48
Free Silver (see also Currency)
II, 58, 247, 293, IV. 247, V
106, 228, 253, 261, 275; VI 43,
60, 202, 227, 247 260; VII, 138;
VIII, 141, IX, 278; X, 101
FREEDOM OF SPEECH, AS TO, VI, 232
FRIED IN HIS OWN FAT, V, 192
FRIEND OF THE FAMILY, A, IX,
FROM THE GODS TO THE GUTTER, VIII, 102
Gall, Brann's Lecture on, XII, 115
GAMBLERS INSULT ALMIGHTY GOD, VIII, 265
GARDEN OF THE GODS, THE, I, 184
GARTERS AND AMEN GROANS, I, 173
George, Henry (see Single Tax)
GEORGIE CLARK'S COMPOSITION, VI. 95
Germany, VIII, 192
GILLY WHO GABS, THE, IV, 33
GINX'S BABY, X, 288
Girard Stephen, VIII, 254
GLORY OF THE NEW GARTER, X, 241
GODEY'S MAGAZINE FOR MOKES, IX, 149
GOING FORWARD BACKWARDS, IX, 224
GOLD BRICK GAME, THE XI, 220
GOLD, SILVER, AND GAB, IV, 247
GOLDEN BOOK, A, XI, 12
GONE MATHEMATICALLY MAD, IV, 40
GOO-GOOS AND TAMMANY TIGER, THE, X, 149
137 V 11, 177; XI, 110
Government Ownership, VIII, 208; IX, 85
GOVERNMENTAL EDUCATION, IV, 310
GOVERNMENTAL FIRE INSURANCE, IX, 301
GRAMMAR SHARP, THE, III, 98
Grant, U S.. VIII, 244
GREAT "REFORM" JOURNAL, A, V, 140
GRECIAN GAMES, THE, V, 56
Greece, VIII, 188
GREENWALL GRAFT THE IV, 129
GROVER'S NEW GIRL, III, 21
GYPSY GENIUS, A, X, 117
HANG THE LIBELERS, III, 199
Hanna, Mark, VI, 162, 279
Harrison, Benjamin, IV, 75
HAS THE SALOONIST A SOUL? IV, 287
Hawaii, Annexation of, IX, 52
Heaven, II, 83, 22 IX, 67
HEAVEN AND HELL, III, 65
Hell, IV 97, IX, 76
HELLAS AND THE IMPS OF HADES, VIII, 188
HENRY GEORGE HOODOO, THE, IX, 133
HER BEAUTIFUL EYES, II, 222
HEROES OF HISTORY, THE, II, 123
High Society I, 81, 118 231, 11
51 116; III, 142, 174; IV, 11
93, 130, 167 201, 269, 272; V
38 109, 132, 145, 183, 192, 195
291; VI 2 111; VII 174 228,
239, 251, 252 VIII, 51, 167, 225,
277; IX, 128, 186, 264, 291, X
21, 145; XI, 7, 187, 189
Hogg, Governor II, 43
HOLY BIBLE, THE, VII, 9
HOMILY ON HELL, A, IX 76
HONESTY vs LAW, II. 130
HORP vs HARVEY, III, 55
HOWELL'S NEW HORROR, V, 159
Hubbard-Kernan, Will, Article by, XI, 235
Hubbard, Elbelt, Article on Brann XII, 106
HUMBUGS AND HUMBUGGERY, XII 151
HUMOROUS STORIES AND ARTICLES,
I, 43 II, 12, 105, 181,
201 III, 45; VI, 242; VII, 35
to 42
HUNTING FOR A HUSBAND, V, 3
Huston, Ethelyn Leslie, Articles by,
VIII. 102: X, 133, 163, 282; XI
44, 174, 306
HYPNOTIC POWER OF HER, I, 146
ICONOCLAST'S BEAUTY CONTEST, VII, 120
ICONOCLAST AND THE CLERGY, THE, V, 278
ICONOCLAST TOLD TO LEAVE TOWN, THE, IX, 199
IF OUR COUNTRY WERE CATHOLIC? V, 118
Immortality! (see also Faith), I
56, 257; II, 69; III, 196
Income Tax, II, 147, 273
INCOME TAX DECISION, II, 147
India, I, 48
INFERNAL FRAUD, AN, IV, 239
infidelity (see Atheism)
Ingalls, John J., VIII 156, 240
INGERSOLL, ROBERT GREEN
I, 37: II, 88, 174; IV, 53 222,
275; V, 1, 18, 133, 136; VI 288;
IX, 54
INGERSOLL'S COWARDICE, COLONEL, V, 136
INGERSOLL'S TEXAS ITINERARY, IV, 275
Initiative and Referendum, VIII, 62
INSULT TO OMNIPOTENCE, AN, VII, 271
Insurance (see Life Insurance)
INSURANCE AND SUCKERS, IX, 85
Ireland, II, 206; VI, 33
IS BRYAN A BOODLER? VI, 85
IS CIVILIZATION A SHAM? IV, 184
IS GOD AN INDIAN? V, 21
IS IT A CRIME TO BE RICH? VII, 125
IS IT A FAKE? III, 113
IS SUICIDE A SIN? V, 24
ISLAND CITY ANGEL, AN, V, 234
ISLE OF CHANEPH, THE, VI, 107
ISRAEL AS IT IS, II, 224
ITALIAN HERO, AN, VIII, 168
IT'S GONE AGLIMMERING, VIII, 274
Jackass Department, VII, 32; IX, 113
Jefferson, Thomas, IV, 303
JEFFERSONIAN DEMOCRACY, IV, 303
JEKYLL ISLAND JACK RABBITS, THE, XI, 240
JESUS AND JUDAISM. IX, 962
JEW-BAITER ABROAD, THE, IV, 21
Jews, The, II. 224; IV, 210; IV
264, IX, 188, 260
JINGOES AND JABBERWOCKS, VII, 70
JINGOES AND JOHN BULL, III, 73
Jingoism (see Preparedness)
JOHN BULL'S BIG BLOW-OUT, VIII, 281
JOHN BULL'S BLUFF IV, 133
JOHN BULL'S CHEAP BLUSTER, IV, 195
JOHN BULL'S CHRONIC BELLY-ACHE, XI, 114
JONAH'S GOURD, II, 94
Jones, Sam, II, 174; X, 278
Journalism (Criticism of) I, 231
250; 11, 39, 1.,9; 111, 21, 56
105, 132 210; IV, 214, 255, V
16 62, 109; VI, 48, 165; VII
52 118, 190 315 VIII, 75, 143
156, 235; IX, 101; X, 179; XI,
40, 95, 96
"JOYS OF THE JAG," VI, 305
JUDGE LYNCH AND THE LAW
Junius (Pseudonym), Articles by
X, 155; XI, 210
JUNIUS LETTERS THE II, 218
JURY SYSTEM, THE, III, 34
Kaiser, The, VII, 227
KANSAS CITY ARISTOCRAT, A, X, 21
KANSAS CURIOSITY, A, V, 100
Kansas, the Home of Cranks, VIII, 145
KANSAS TRINITY, V, 239
KENTUCKY'S DEGENERACY, XI, 37
KILLING OF CANOVAS IX, 254
"KING CHARLES, THE MARTYR," VIII, 47
22, 184, XI, 164
"KREUTZER SONATA," THE, II, 211
Kyut, Iseult, Article by, X, 205
Labor (see also Poverty; Revolution
Threatened), I, 58 VI, 220
VIII, 181; IX, 118, 303; X, 18
247; XI, 92
Labor, political coercion of, VI, 60
VII, 109, 185
Labor Unions VII 945
Ladies, Brann's lecture to, XII, 193
LADONIA'S AMAZONIAN GUARD,
LADY AND THE TIGER, THE, XI, 306
LADY AS LORD, THE, III, 195
LAIR OF THE MINOTAUR, IN THE, XI, 255
LAST LESSON, THE, XII, 85
LAST OF OUR LIBERTIES, THE, IX, 304
LATE TRAGEDY, THE, XII, 41
LATEST TRAGEDY, THE, XII, 26
LAW OF LOVED, THE, XI, 58
Lawyers (see Courts)
LECTURE TO YOUNG LADIES, A, VII. 103
LEGISLATIVE INSANITY, XI, 261
LEGISLATIVE LIMNINGS, VII, 300
LES ENFANTS TERRIBLES, VI, 260
Leslie, Maud M., Article by, XI, 129
LIFE AND DEATH I, 179
Life Insurance, VIII, 208; IX, 85; X, 264
LIGHTS AND SHADOWS, II, 69
LIFE INSURANCE INIQUITY, THE, VIII, 208
Literary Criticisms, I, 107, 149; II,
28, 211, 218, 222, 239, 242; III,
98 180; IV 139 210: V, 13,
20: VI, 266; VII, 254; VIII,
158, 207, 224, 299; IX, 173; X,
28; XI, 1
LITERARY LEPER, A, II, 313
LITERARY RARA AVIS, A, II, 239
LIVE JACKASS, A, vs. DEAD
LION OPTION AND INFAMY, IV 25
LOCAL OPTION LUNACY, THE, XII, 225
LOCOMOTIVE ENGINEER, THE, II, 141
Lone Star, The, XII, 246
LONG FELT WANT, A, IV, 213
LOOKING BACKWARD, I, 129
LOST TRIAD, THE, VI, 288
Love (see also Sex), I, 32, 101,
135, 146, 157; II, 37, 307; III,
68, 254; IV, 3, 209, 217; V, 36;
VIII, 196; X, 249
LOVE AS AN INTOXICANT? X, 249
LOVE LETTERS, V, 36
LUNATIC AT LARGE, A, V, 106
Luther, Martin, IX. 173
Lying (see Truth)
Lynch Law (see Negro Problem)
MACHIAVELLI, X, 168
MAID'S MISTAKE, A, II, 105
MAJOR MOSE HARRIS, VII, 38
MANIMON'S HIGH MUCK-A-MUCK, V, 93
MAN IN THE IRON MASK, THE, VIII, 244
MAN IN THE MOON, THE, III, 121
MANKIND'S MOCK MODESTY, IV, 84
MAN'S GUST FOR GORE, X, 31
MAN'S IMMORTALITY, I, 56
MARLBOROUGH-VANDERBILT MARRIAGE, III, 174
Marriage (see also Love; Divorce;
Sex), II, 134; III, 198; VI, 284;
X, 270
MARRIAGE AND MISERY, III, 250
MARRIAGE AND MISERY, X, 133
MARTYR TO FREE SPEECH, A, XII, 78
MAYBRICK MOVEMENT, THE, V, 142
MAYOR CAMPBELL'S MENDACITY, VI, 247
M'COON-LOGAN CONTROVERSY, THE VIII, 277
McKINLEY AID SOCIETY, THE, VI, 177
McKINLEY AND THE APES, V, 312
McKinley, William, IV, 279; V
102, 211, 270, 312; VI, 78
MEANEST MAN IN AMERICA, THE, VIII, 254
MEMORIAL TO W. C. BRANN, A, XII, 61
MESSAGE TO MARY, A. IV, 151
MEXICAN ANNEXATION, III, 297
Mexico, II, 41; III, 297
Middleman, The, VII, 122
MIDDLE-OF-THE-MUCKERS, IX, 178
"MINISTERIAL SPORTS," IV, 89
Ministers (see Preachers)
Missions (see Foreign Missions)
MONDE AND DEMI-MONDE, X, 163
MODERN MICAWBER, A, IX, 173
MODERN SIMON MAGUS, A, VI, 186
MODERN SPHINX, THE, VII, 157
MODERN THAUMATURGIS, A, VIII, 55
MODERN HE-MAIDEN, A, V, 316
Modesty (see Nudity; Love; Sexual Morality)
Monroe Doctrine, I, 23; II, 137
III, 236, 303 IX, 45
MONROE DOCTRINE, THE, II, 137
MORAL STATUS OF TEXAS, V, 91
MORALITY vs. RELIGION, III, 290
MORMONS OF MEXICO, THE, IV, 15
Morris, John A., Articles by, X,
241; XI, 202, 261
MOUTH OF HELL, THE, VI, 244
NATIONAL POEM, A, II, 28
NATIONAL POEM, A III, 180
Negro Problem, II, 15, 118, III,
240; IV, 307; V, 3; VI, 55;
VII, 5, 113, 180, 182 216 305;
IX, 27, 38, 149, 164 209 298,
X, 13, 279; XI, 54
NELL GWYN, XI, 98
NEW MESSIAH, THE. III, 268
NEW POET LAUREATE, THE, IV, 139
NEW SASSIETY SHEET A, V, 38
NEW SOUTH, THE, I, 161
NEW WOMAN, THE, III, 134
New Woman The, I, 252; III, 195
V, 62, 100, 206; VI, 20; VII, 84;
VIII, 136
NEW YORK'S NIGHT LIFE XI, 152
NEW YORK SAWCIETY SHEET, A, VIII, 167
Nobility (see Royalty; High Society)
NO CROSS-EYED CLERGYMEN, II, 186
NO LIMIT TO "LALLYGAGGING," III, 254
NUDE ART AT CHICAGO, I, 201
Nudity, 1, 201; IV, 84; VII, 103; IX, 48
OBSCENE CONVERSATION, VII, 60
OBSCENE RELIGIOUS RITES, VII, 195
Obscenity, I, 173; II, 78, 87, 215,
313; IV, 255; VI, 234; VII, 60;
VII. 195
OBSEQUIES, THE, XII, 19
OLD GLORY, XII, 239
OLD MAID'S AUCTION, AN, V, 286
OLGA NETHERSOLE'S OSCULATION, IV, 117
OPTIMISM vs. PESSIMISM, I, 221
Oratory, VIII, 245
ORDER OF THE CROWN, THE, XI, 7
OTHER STATEMENTS, XII, 6
OUR AMERICAN CZARS, V, 170
OUR CODFISH ARISTOCRACY, IV, 272
OUR FRIEND THE ENEMY, VIII, 316
OUR H. Y. C. GOVERNOR, III, 265
OUR HEROIC YOUNG CHRISTIAN GOV., VI, 215 OUR JACKASS DEPARTMENT, IX, 113 OUR PLASTER-OF-PARIS NAPOLEON, V, 211 OUR PUBLIC PANDERS, IV, 255 OUR "SISTER REPUBLIC," II, 41 OVERDOING REFORMATION, III, 140
PADEREWSKI'S PULL, IV, 130
PAGET-THOMAS CONTROVERSY, V, 54
PAINE AND THE AMERICAN PEOPLE, IX, 308
PAINS OF ORATORICAL PARTURITION, VIII, 240
PANACEAS FOR POVERTY, IV, 68
PANIC AND ITS LESSONS THE, XI, 159
PANTHERVILLE PATRIOT, A, III, 229
PARVENUE IN "PAREE," A, III, 142
PASSING OF WILLIAM COWPER BRANN, THE, XII, 43
PASSING OF HOGG, THE, II, 43
PASSING OF PARNELL, II, 206
PASSING OF PINKIE, THE, IV, 214
PASSING OF PROTESTANTISM, THE VIII, 181
PASSING OF THE REPUBLIC, THE, VII, 95
PASSING OF THE STUFFED PROPHET, VIII, 20
PAT DONAN'S PROGNOSTICATIONS VI 43
PEN PICTURE OF BRANN, A, XII, 68
Pension System, III, 39, IV, 239; XI, 134
"PERFUMES OF PASSION, THE," VIII, 175
PERFUNCTORY PRAYER, II, 30
PETTICOAT AS A PALLADIUM, THE, XI, 129
PHILADELPHIA'S FEMALE FOOLS, XI, 199
PHILIP AND THE EUNUCH, VII, 45
PICTORIAL PAIN-KILLER, X, 28
PILGRIMAGE TO PERDITION, A, I, 91
PILLS AND POLITICS, X, 200
PLAGUE OF POETS, A, VI, 266
PLATONIC FRIENDSHIP FAKE, THE, I, 101
PLEA FOR PATRICIATE, A, IX, 154
POET PRIEST, THE, XI, 193
Poetry, 1, 104, III, 223; VI, 266;
Political Corruption, II, 260; VII,
95, 225, 300; VIII, 5
POLITICAL HIPPODROME, A, IV, 191
POLITICAL OLLA-PODRIDA, A, V, 113
POLITICAL PARTIES, III, 63
112; IV, 299; V, 69, 88; VIII
62, 81, 199, 204, 304; IX, 157
178, 250
POLITICAL POINTERS, VI, 29
POLITICIANS AND PENSIONERS, III, 39
Polities (see Texas Politics, Poverty; Currency; etc.)
POLITICS IN THE PULPIT, VI, 174
Polygamy, IV, 15
POOR OLD TEXAS, I, 207
POOR OLD TEXAS, VI, 205
POSTAL INEPTITUDE, III, 192
POTIPHAR'S WIFE, I, 1
Poverty (and Wealth), I, 58, 81
91; II, 51; IV, 68, 198; V, 93
170; VI, 23, 144, 218, 277; VII,
125, 157, 245; VIII, 65, 105,
134, 310; IX, 118, 224; XI, 163;
XII, 249
POWER OF PRAYER, THE, VII, 211
Prayer, II, 30; IV, 305; VII, 211,
PRAYERS FOR THE PAGAN, IV, 63
Preachers, I, 197; II, 156; III,
101, 117, 261, 290; IV, 43, 89
219, 222, 297, 314; V, 232, 278;
VI, 1, 120, 174; VII, 14; VIII,
98 152, 154, 254; IX, 95, 111,
114, 144, 268, 295, XI, 169
PREACHER IN POLITICS, III, 117
PREACHERS AND FREE PASSES, IV, 219
PRECIOUS PAIR, A., IV, 314
Preparedness, Military, I, 23; II,
137; III, 303; IV, 226; V 237;
VII, 70 IX, 45, 283; X 228,
XI, 215
Press (see Journalism)
PRICE'S PREDICAMENT, II, 215
Private Vengeance, XII, 100
Prize Fighting, II, 281; III, 52,
113, 161, IV, 155; V, 199, VIII,
49, 156 194; X, 15
PRIZE IDIOT OF THE EARTH, IX, 278
PROFESSIONAL FAILURES, V, 76
PROFESSIONAL REFORMER, THE I, 270
Prohibition, II, 254; III, 186; IV,
21, 233, 281, 287; V, 8, 39, 41,
130; VI, 17, 305; VII, 242,
VIII, 137, 148, 162, 203; IX,
194; X, 277; XI, 127; XII, 225
PROHIBITION PLAGUE THE, II, 254
Prostitution (see also Sexual Morality),
I, 187; III, 101; IV, 5,
89, 270
PROTECTION vs. FREE TRADE, IV, 229
Protestantism (see Catholicism)
PRURIENT TEXAS PREACHER, A, IX, 111
PUBLIC PEDAGOGUE, THE, I, 234
PUBLIC SCHOOL FARCE, THE, III, 202
PUFFERY OF THE PRESS, I, 250
PUGILISM AND HYPOCRISY, II, 281
PURELY POLITICAL, III, 235
"QUO VADIS," XI, 1
Race Problem (see Negro Problem)
RAINBOW CHASERS, XII, 276
Rape (see Negro Problem)
RAPE FIEND REMEDY, THE, IX, 38
RECIPROCITY IN PRAYER, IV, 305
RECIPROCITY IN SUGAR PLUMS, VII, 190
RECTOR PAGE'S PROTEST, IV, 223
Reed, Tom, V, 314
Reedy, Wm. Marion, Articles by
VII, 205; X, 117, 168, 288, 302;
XI, 12, 58, 80, 98, 118; XII, 94
Reformers, I, 270 III, 140; VII,
157; IX, 224, XI, 110
REIGN OF THE RED NECKS, THE, XI, 250
RELIGION A DISEASE, IV, 36
Religion and Science, I, 129, 163, 171
RELIGIOUS BOYCOTT, A, III, 298
Religious (or Church) Criticism,
I, 16, 70, 125, 163, 171, 285; II,
1, 22; III, 65, 290, 294; IV, 36;
V, 21 148; VII, 63; VIII, 20,
181, IX, 1, 67, 76; X, 253, XI,
180, 282, 310
Religious Intolerance vs. Religious
Freedom, II, 30, 149, 264, III,
61, 111, 144, 298; V, 256; VI,
27, 229; VII, 235, 271; VIII,
52, 150; IX, 57, 63
Religious Press, II, 78, 112; IV,
79, 182 VII, 30, VIII, 250
REMARKABLE PUBLIC EDUCATOR, A, VI, 140
REPUBLIC IN DANGER, THE, II, 233
REPUBLIC IN PERIL, THE, IX, 45
REPUBLIC'S TEXAS ITINERARY, THE, III, 182
REQUIESCAT IN PACE, I, 118
REST—REST IN PEACE, XII, 56
RESTRICTED IMMIGRATION, XI, 118
RETORT COURTEOUS, THE, X, 72
REVOLT OF HEN-PECKED HUSBANDS, V, 206
Revolution Threatened, I, 23, 58;
91; IV, 68; V, 170; VI, 144;
VII, 157; IX, 118, 303
Rich, The (see High Society; Poverty and Wealth)
RIDDLE STILL UNRAVELING, DR., IV, 222
RIDDLE UNRAVELING, THE, IV, 43
RIGHT ROYAL ROAST, A, X, 38
ROASTING THE SHEMALE RANTIPOLERS, VII, 49
ROGER LAWSON'S BOMBSHELL, IV, 211
Rockefeller, John D., XI, 172
Royalty (see also High Society
Anglomaniacs), I, 118; VII, 49;
VIII, 277, 281
Rudyard Kipling, Maker of Writings XI 139
SACRED LEG SHOW, A, V, 34
SACRIFICE FOR COUNTRY'S SAKE, A, IV, 39
SALVATION ARMY NUISANCE THE, V, 45
SALVATION NO LONGER FREE, III, 294
SANCTIFICATION AND THE SWORD, II, 149
SANCTIFIED SHARK, A, V, 232
"SASSIETY" IN NEW YORK CITY, VI, 211
SATAN LOOSED FOR A SEASON, V, 43
SAVIOURS OF TEXAS, THE, II, 310
SAW-MILL CHECK SYSTEM, THE, X, 247
SCIENCE OF KISSING, THE, I, 157
Schools (see Education)
SCHOOLS OF JOURNALISM, III, 194
SECOND EPISTLE OF THE "APOSTLE," IV, 182
Second Wife The, XI, 266
SEMPER VIVAT IN MEMORIAM, XII, 70
SENATOR'S WOES, A, II, 39
SEVEN VIALS OF WRATH, THE, I, 23
SEVENTH COMMANDMENT, THE, I, 209
Sexual Morality (see also Prostitution),
I, 1, 135, 173, 209, 271,
274; II, 90, 170; III, 1, 146,
279, IV, 5; V, 34, 66; VII, 149
VIII, 20, 196; IX, 218, 246
SEXUAL PURITY AND GUN-POWDER, V, 66
SEXUAL SINS OF AMERICAN SOCIETY, VII, 149
SHEOL TO PAY AT PARIS, VI, 229
SHERMAN AND CLEVELAND, IV, 161
Short Stories (see also Allegorical
Tales; Humorous Stories), II
125, 69, 141
SHOULD "BOB" BE HANGED? V, 1
SIGNS OF THE TIMES, THE, IX, 118
SIMPLE STATEMENT OF FACTS, XII, 82
Single Tax, III, 78; VIII, 68, 105
286 IX, 133; X, 38: 230
SINGLE TAX, THE, VIII, 105
SINGLE-TAXERS, THE, III, 78
SISTER'S SHAME, A, III, 101
SIX-SHOOTER, THE, IV, 51
SLANDERING THE SOUTH, VII, 5
SLATTERY AND HIS DUPES, II, 187
Slattery, Brann's Reply to, XII, 204
SLAVE OR SOVEREIGN, XII, 249
SLIPPERY BILL McKINLEY, V, 270
SMASHING THE IDOL-SMASHER, VII, 315
SOCIAL SWIM, THE, IV, 167
SOCIETY'S FEMALE CARD SHARPS, XI, 182
SOLDIERS OF PEACE, THE, IV, 315
SOME CHEERFUL LIARS, VII, 277
SOME ECONOMIC IDIOCY, X, 236
SOME EDUCATIONAL IGNORANCE, IV, 47
SOME ENGLISH POETS, XI, 80
SOME GOLD-BUG GUFF, X, 101
SOME KANSAS CITY CULTURE, XI, 187
SOME MILLIONAIRE MENDICANTS, VI, 277
SOME MISTAKES ABOUT MONEY, IX, 105
South, The, I, 161, III, 315, V
127; VII, 5; IX, 166
SPEAKING FOR MYSELF, X, 183
SPEAKING OF BRANN, XII, 62
SPEAKING OF GALL, XII, 115
SPEARING OF NIGGER BABIES, VI, 1
SPEAKING OF PEDIGREES, III, 188
SPEAKING OF SPIRITUALISM, X, 96
SPEARING OF TEXAS, IV, 143
SPECIMEN APE, A, IV, 135
Spiritualism, X, 96
Stage, the, IV, 117, 129, VII, 63
STAGE AND STAGE DEGENERATES, THE, X, 214
Stock Exchange, The, VIII, 265
STORY OF THE OUTRAGED BROWN, XI, 223
STORY OF THE SEA, A, I, 32
Suicide, V, 24
SUNDAY IN NEW YORK, III, 61
SUNDAY IN WACO, III, 111
SUNDAY JOURNALISM. III, 56
Sunday Laws (see Religious Intolerance
vs. Religions Freedom)
Swindle, Gold Brick, IV, 64
SWORD AND THE CROSS, THE, X, 253
Talmage I, 187; II, 83; IV, 140;
V, 93; IX, 67
TALMAGE'S INDIGESTION IX, 67
TALMAGE THE TURGID, I, 197
TALMAGE'S WAR TALK, IV, 140
Tammany Hall, IV, 1
Tariff, IV, 229
Taxation (see also Single Tax), X, 236
TEDDY'S DAGOS, VII, 51
TEIXEIRA AFFIDAVIT, THE, VI, 125
Teixeira Case, II, 286; III, 29, 150
222; V, 81: VI, 125; X, 63, 77
TEIXEIRA-MORRIS CASE, THE, III, 222
TEIXEIRA-MORRIS CASE, THE, V, 81
TEMPESTUOUS RELIGIONISTS AT TEMPLE, XI 108
TERRIFIC DEADLY CONFLICT, XII, 32
Texas, I, 184, 207; II 159, 310;
IV, 143, 167; IX, 189; XII, 246
TEXAS AND TOLERANCE, II, 264
Texas Politics, II, 43 59, 247;
III, 161, 265; IV, 39, 285, 312;
V, 2, 91, 113, 198, 220, 224; VI,
52, 57, 95, 205 215, 236; VII,
19, 87; VIII, 147; X, 66
TEXAS SINGER, A, IV, 210
TEXAS TOPICS, X, 63
THAT TEXAS TESTIMONIAL, IV, 312
"THE CAT CAME BACK!" IV, 1
THERE'S ONE COMES AFTER, I, 203
THIRD TERM CONSPIRACY, V, 59
THOSE CHINESE OUTRAGES, III, 107
THOMAS CARLYLE, I, 107
THOU SHALT NOT, V, 243
THREE-CORNERED CONTROVERSY A, II, 174
THREE-CORNERED CONTROVERSY, A, III, 112
THOSE FASHIONABLE FORNICATORS, V, 145
THROWING STONES AT CHRIST, I, 125
TIENS TA FOI, I, 104
Tipping System, V, 159
THY BROTHER'S WIFE, XI, 245
TO GOV. CHARLES ANSERINE CULBERSON, V, 2
Tolstoi, II, 201
TOM REID'S CANDIDACY, V 314
TOMMIE WATSON'S TOMMY-ROT, X, 195
"TOO MUCH WORLD," VI, 144
TOUCH OF HIGH LIFE, A, II, 51
TOUR AMONG THE TITANS A, VII, 254
Trenholm, John Swope, Article by, XI, 255
TRILBY AND THE TRILBYITES, I, 274
TRILBY PARTIES AND PIETY, VIII, 30
TRUE LOVE TRIALS, III, 43
Truth vs. Lying, II, 34, 305 VII, 277
TWO "GREAT" ISSUES, THE, V, 68
TWO OF A KIND, X, 246
"TYPICAL AMERICAN TOWN, THE," X, 105
UNCLE SAM IN THE SOUP, V, 209
"UNCLE WILLIAM" CAMERON, IV, 64
UNDER WHICH FLAG? VII, 138
Unemployment (see Labor; Poverty;
Revolution Threatened)
UNFAITHFUL LORD, THE, XI, 44
UNITED STATES ARMY ASININITY, VII. 1
UNPROFITABLE CONTROVERSY, AN 1, 171
UNRAVELED RIDDLE, AN, III, 261
"UNWRITTEN LAW, THE," IX, 218
VERY BAD BREAK, A, VI, 202
VICTOR HUGO'S IMMORALITY, I, 149
Victoria, Queen, VII, 49, VIII
281; IX, 61
VISION OF HEAVEN, A, II, 22
VISIONS AND DREAMS, II, 83
VOICE FROM THE GRAVE, A, V, 237
Waco (Texas), Description of, VII
290; XI, 31
WACO'S "WARWICK" II, 59
WAIL FROM THE A. P. A. V, 299
Wanamaker, John, XI, 97
WANTED: ONE WORD, IX, 209
War and Religion, X, 253
WAR OR WIND? III, 303
War, Prophecy of World War, I, 23
WARD, W. H., XII, 17
WASHINGTON'S WICKEDNESS, XI, 210
WATSON, J. L., VII, 41
Watterson, Henry, VII, 137; VIII, 270
WAYSIDE SERMON, A, III, 207
Wealth (see Poverty; High Society)
WEALTH OF NATIONS, THE, IV, 226
Weapons, Carrying of, IV, 51
WEARY MUGWUMP, A, IX 158
"WEDDING OF THE SEASON, THE," V, 291
WHAT IS A JINGO? IX, 283
WHAT'S THE MATTER WITH MISSOURI? X, 302
WHO IS MARK HANNA? VI, 279
WHY AND WHEREFORE, THE, XI, 31
WHY THIS IS THUS, VIII, 81
"WHY WE HATE GREAT BRITAIN," IX 101
WILDE AND HIS WORSHIPERS, II, 170
WILLY WALLY TO WED, IV, 201
WILLY WALLY TO WED, V, 183
WITHIN CONVENT WALLS, VII, 87
Woman, Courage of, VIII, 170
WOMAN IN JOURNALISM, V, 62
Woman's Suffrage (see also New
Woman, The), I, 66; IV, 151;
VI, 7
WOMAN THOU GAVEST ME, THE, I, 66
WOMAN'S WICKEDNESS, I, 190
WORD ABOUT WACO, A, VII, 290
WORKING FASHION'S FOOLS, I, 231
WORKING WOMAN, THE, VII, 309
Wyche, Robert Lee, Articles by, X,
214; XI, 152