(III)
Monsignor Masterman sat that night at his window, looking out at the stars and the night and the blotted glimmering gardens beneath; and it seemed to him as if the Dream deepened every day. Things grew more, not less marvellous, with his appreciation of the simplicity of it all.
From three to seven he had sat in one of the seats on the right of the royal dais, reserved for prelates, almost immediately opposite the double-pulpited platform, itself set in the midst of the long outer side of the great gallery of Versailles, through which access was to be had to the little old private rooms of Marie Antoinette, and had listened spell-bound to two of the greatest wits of France, respectively attacking and defending, with extraordinary subtlety and fire, the claim of the Church to Infallibility. The disputation had been conducted on scholastic lines, all verbal etiquette being carefully observed; again and again he had heard, first on one side a string of arguments adduced against the doctrine, then on the other a torrent of answers, with the old half-remembered words "Distinguo," "Nego," "Concedo"; and the reasoning on both sides had appeared to him astonishingly brilliant. And all this before two sovereigns: the one keen, vivacious, and appreciative; the other heavy, patient, considerate—two sovereigns, treated, as the elaborate etiquette of the whole affair showed plainly enough, as kings indeed—men who stood for authority, and the grades and the differentiation of functions, as emphatically as the old democratic hand-shaking statesmen, dressed like their own servants, stood for the other complementary principle of the equality of men. For alongside of all this tremendous pomp there was a very practical recognition of the "People"; since the whole disputation was conducted in the presence of a crowd drawn, it seemed, from almost every class, who pressed behind the barriers, murmured, laughed gleefully, and now and again broke out into low thunders of applause, as the Catholic champion drove logic home, or turned aside the infidel shaft.
The very thesis amazed the man, for the absolute necessity of an authoritative supra-national Church, with supernatural sanctions, seemed assumed as an axiom of thought, not merely by these Catholics, but by the entire world, Christian and un-Christian alike. More than once the phrase "It is conceded by all men" flashed out, and passed unrebuked, in support of this claim. The only point of dispute between reasoning beings seemed to be not as to whether or no the Church must be treated practically as infallible, but whether dogmatically and actually she were so!
As he sat here now at his window, Father Jervis' words began to come back with new force. Was it indeed true that the only reason why he found these things strange was that he could not yet quite bring home to his imagination the fact that the world now was convincedly Christian as a whole? It began to appear so.
For somewhere in the back of his mind (why, he knew not) there lurked a sort of only half-perceived assumption that the Catholic religion was but one aspect of truth—one point of view from which, with sufficient though not absolute truth, facts could be discerned. He could not understand this; yet there it was. And he understood, at any rate intellectually, that if he could once realize that the dogmas of the Church were the dogmas of the universe; and not only that, but that the world convincedly realized it too;—why then, the fact that the civilization of to-day was actually moulded upon it would no longer bewilder him.
(IV)
It was on the following morning that he spoke with the King.
The two priests had said Mass in their oratory, and an hour later were walking in the park beneath the palace windows.
It was one more of that string of golden days, of which they had already enjoyed so many, and the splendour of that amazing landscape was complete.
They had passed below the enclosure known as the "King's Garden," and were going in the direction of the Trianon, which Monsignor had expressed a desire to see, and had just emerged into the immense central avenue which runs straight from the palace to the lake. Above them rose the forest trees, enormous now, yet tamed by Lenotre's marvellous art, resembling a regiment of giants perfectly drilled; the grass was like carpets on all sides; the sky blazed like a blue jewel overhead; the noise of singing birds and falling water was in the air. But above all there towered on their right, beyond the almost endless terraces, the splendid palace of the kings of France, royal at last once more. And there, as symbol of the Restoration, there hung round the flagstaff as he had seen it yesterday the blue folds and the lilies of the monarchy.
It was no good trying to frame words as to what he felt. He had said all he could, and it was useless. Father Jervis seemed unable to understand the fierce enthusiasm of a man who now experienced all this, as it appeared, for the first time. He walked silently—exulting.
There seemed not many people abroad this morning. The two had presented an order, obtained through Monsignor Allet, at the gates below the Orange Gardens, and had learned from the sentry that until the afternoon this part of the park was closed to the public. Here and there, however, in the distance a single figure made its appearance, walking in the shade or hurrying on some errand.
The priests had just come out from the line of trees and had set foot in the avenue itself, when, twenty yards farther up, from the entrance to some other path parallel to their own, a group came out, and an instant later they heard themselves hailed and saw Monsignor Allet himself, in all his purple, hurrying towards them.
"You are the very men," he cried, again stretching out his hands in a welcoming French gesture. "His Majesty was speaking of you not five minutes ago. He is here, in the garden. Shall I present you now?"
Father Jervis glanced at his friend.
"His Majesty is very kind——" he began.
"Not a word more! If you will follow me and wait an instant at the entrance, I will speak with His Majesty and bring you in."
"I have not my ferraiuola—-" began Monsignor.
"The King will excuse travellers," smiled the Frenchman.
The entrance to the "King's Garden" on this side passes beneath an arch of yew, and here the two waited.
Somewhere beyond the green walls they could hear talking, and now and again a burst of laughter. Then the talking ceased, and they heard a single voice.
"In what language——" began Monsignor Masterman nervously.
"Oh! English, no doubt. You can't talk French?"
Monsignor shook his head.
"Not a hundred words," he said.
Again came the quick footstep, and the French priest appeared, still gay, but with a certain solemnity. "Come this way, gentlemen," he said. "The King will see you." (He glanced at the prelate.) "You won't forget to kneel, Monsignor."
To the English prelate the scene that he saw, on emerging at last into the open space in the middle, protected by the ancient yews—even though he should have been prepared for it by all that he had already seen—simply once more dazed and stupefied him.
The centre of the space was occupied by a round pond, perhaps thirty yards across, of absolutely still water, and in this mirror, shaded by the masses of foliage overhead, was reflected a picture that might have been taken straight from some painting two hundred years old. For, on the semicircle of marble seats that stood beyond the water, sat a company of figures dressed once more in all the bravery of real colour and splendour, as from days when men were not ashamed to use publicly and commonly these glittering gifts of God.
Monsignor hardly noticed the rest (there were perhaps twelve or fifteen all told, with half a dozen women amongst them); he looked only, as he came round the pond, at the central figure that advanced to meet him. Twice he had seen him yesterday—yet those occasions had been public. But to see the King now, at ease amongst his friends, yet still royally dressed in his brilliant blue suit and feathered hat, with his tall cane—to see the whole company, gay and brilliant, talking and laughing, taking their pleasure in the air before breakfast—the whole thing somehow brought home to him the reality of what appeared to him as a change, more than had all the pomps and glories of the day before. Splendour no longer seemed ceremonial, but natural.
Monsignor Allet was explaining something in rapid French in the King's ear, and as the two came up, the face that listened smiled suddenly with intelligence.
"I give you welcome," he said in excellent English. "Come, gentlemen" (he turned to the others, who had risen to their feet as he rose), "we must be getting homewards. Monsignor!" (and he beckoned to the two English priests to walk with him.)
That walk seemed like a dream.
They went leisurely upwards towards the palace, through yew alley after yew alley, French chattering sounding behind them as they went; and the King, still in fluent English, though with an accent that increased as he talked, questioned them courteously as to England, spoke of the disputation of yesterday, discussed frankly enough the situation in Germany, and listened with attention to the remarks of Father Jervis; for Monsignor Masterman was discreetly silent for the most part.
It was not until the great doors of the palace flew open at last, and the rows of liveried men showed within, that the King dismissed them. He turned on the steps and gave them his hand to kiss. Then he raised them from their knees with a courteous gesture.
"And you go to Rome, you say?"
"Almost immediately, sire. We shall be there for SS. Peter and Paul."
"Present my homage at the feet of the Holy Father," smiled the King. "You are fortunate indeed. I have not seen His Holiness for three months. Good day—gentlemen."
The two passed again in silence down the terraces on their way to the Trianon.
"It is amazing," burst out Monsignor suddenly. "And the people.
What of them? Is there no resentment?"
"Why should there be?" asked the other.
"But they are excluded from the palace and the park. It was not so a hundred years ago."
"Do you think they are any the less happy?" asked Father Jervis. "My dear Monsignor, surely you know human nature better than that! They have lost the vulgarity of Versailles, and they have regained its royalty. Don't you see that?"
"Well!"—Monsignor paused. "It's simply medievalism back again, it seems to me."
"Exactly!" said the other. "You have hit it at last. It is medievalism—that is to say, human nature with faith and reverence, and without cant."
He paused again, and his eyes twinkled.
"You know honours and privileges are worth nothing if every one has them. If we all wore crowns, the kings would go bareheaded."
CHAPTER V
(I)
He awoke suddenly, at some movement, and for an instant did not remember where he was.
For nearly a week they had stayed on at Versailles; and each day that had passed had done its share in making this fairyland seem more like a reality. But that strange subconscious self of his, for which even now there seemed no accounting, was still obstinate; it still assured him that the world ought not to be like this, that religion ought not to be so concrete and effective—that he would awake soon and find himself in some desolate state of affairs where Faith, hemmed in by enemies, still fought for very life against irresistible odds. It was at night and at morning that the mood came on him most forcibly; when instinct, free from facts, and ranging clear of the will's dominion, asserted itself most strongly, and as he awoke this night it was on him again.
He looked round the dark little room with bewildered eyes; then he fumbled with a button, and all was flooded with light.
He was lying in a little spring-bed, set within two padded sides, like a berth in a steamship. And beside him was the closed bureau which he perceived to be washing arrangements in disguise; overhead protruded a broad shelf; on the wall, above a little couch, hung silk curtains over a window; and, as they swayed slightly with some movement he caught sight of glass beyond. On the door, at the foot of his bed, hung his cassock, and the purple cincture that lay across it recalled him to at least a part of the facts. The cabin was upholstered and painted in clean white, and an electric globe emerged from the ceiling.
He was next conscious of cold, and instinctively leaned forward to draw the quilt farther over his knees. Then, with a flash, he remembered, and, in spite of the cold, was out of bed in a moment, kneeling on the couch and peering out through the curtains.
At first he could see nothing at all. There was but an unfathomable gulf beyond the glass. He stood up on the couch, and drawing the curtains behind his head to shut out the light, he once more stared out. Then he began to see.
At first he could see nothing at all. There was but an unfathomable gulf beyond the glass. He stood up on the couch, and drawing the curtains behind his head to shut out the light, he once more stared out. Then he began to see.
Immediately opposite him glimmered a huge white outline—in the incalculable night it might be a hundred yards or a mile away. It was of irregular outline, for the star-strewn sky showed in patches and rifts above it. And this white mass curved away beneath, under the ship in which he travelled, till it met, at a point which he could but just discern, a blackness that rose to meet it.
Then, as his eyes grew accustomed to the dark, he began to see that the huge whiteness was flitting past, steadily and leisurely, from right to left; that it was streaked with shadows or clefts; and that following it, as in a sliding procession, came another, like it, yet (it seemed) more distant.
All this time, too, the silence was profound. There was but a soft humming note somewhere in the air, and the faintest sense of vibration in the metal-work on which his hands were pressed. Once too he heard a footstep pass softly and rhythmically overhead, as if some watcher moved up and down the length of the upper deck.
The man dropped the curtains and sat back on his heels, trying to force into his imagination the facts that he now perceived and remembered.
They had left St. Germains last night, after dining at Versailles. They were now crossing the Alps. They would be in Rome for Mass and breakfast. . . . They were traversing at this moment, no doubt, only a thousand feet high, one of those passes up which (he thought he remembered from history) the old railway-trains had been accustomed to climb, yard by yard and spiral by spiral, a hundred years before . . .
In a minute or two he leaned forward and stared again, once more closing the curtains behind his head.
The sky seemed a little brighter, he thought, than when he had looked just now. Perhaps the moon was hiding somewhere. And certainly the sky was more in evidence. Far away to the left behind, passing even as he looked, moved those gigantic horns of white, as if the ship stood still and the earth turned beneath; and below now, sloping to the right, lay long lines of darkness, jutting here and there with a sudden crag against the blaze of stars. It was marvellous, he thought, how still all lay; there was a steady hiss, now heard for the first time, as the air tore past the glassy sides of the bird-shaped ship, as thin as the cry of a bat.
He shifted on his knees a little, and staring forwards, saw far ahead and at what seemed an incalculable distance something that baffled him entirely, for it changed its aspect every instant that he watched.
At first it was no more than a patch of luminosity; and he thought it to be, perhaps, a lighted town. But the character of it was changed as he formulated his thought and three brilliant spots like blue stars broke out on a sudden, and these three stars shifted their positions. He kept his eyes on these, marvelling; and, with something very like fear, saw that they were approaching upwards and onwards with the swiftness of thought.
Up and on they came. He shrank back a little, instinctively; and then, as he leaned forward once more, determined to understand, shrank back with a sharp indrawing of breath, as there whirled past, it appeared only a few yards away, a flare of brilliant blue lines, in the midst of which passed a phantom-like body in a mist and accompanied by a musical sound (it seemed) of extraordinary clarity and beauty, that rose from a deep organ-note to the shrill of a flute, and down again Into a bass and a silence. . . .
He smiled to himself as he climbed back into bed a minute or two later, when he had reconstructed the phenomena and interpreted them. It was but another volor, bound northwards, and it had probably passed at least half a mile away.
Well, he must sleep again if he could. They would be in
Rome by morning.
* * * * *
They had delayed their departure from Versailles to the last possible moment, since France was, after all, under the circumstances, one of the best places in the world for Monsignor to pick up again the threads of life. For one thing, it was near to England—English was spoken there amongst the educated almost as frequently as French; yet it was not England, and Monsignor's plight would not cause him any great inconvenience. Further, France was at present the theatre of the world's interest, since the Emperor was there, and on the Emperor's future depended largely the destinies of Europe: his conversion, it was thought, might be the final death-blow to Socialism in his dominions.
Monsignor had employed his time well. Not only had he learned accurately the general state of the world, but morning by morning he had familiarized himself with his own work, and felt, by now, very nearly competent to finish his lessons in England. Cardinal Bellairs communicated with him almost every day, and professed himself delighted with the progress made. Finally he had talked Latin continually with Father Jervis in preparation for Rome, and would have passed muster, at least, in general conversation.
* * * * *
The two motored into the city from the volor-station outside, and everywhere as they went through the streets and crossed the Tiber on their way to the Leonine City, where they were to lodge, were evidences of the feast.
For the whole route from Vatican to Lateran, which they crossed more than once, was one continual triumphal way. Masts had been erected, swathed in the Papal colours and crowned with garlands; barriers ran from mast to mast, behind which already the crowds were beginning to gather, though it was hardly past six o'clock in the morning; and from every window hung carpets, banners, and tapestries. The motor was stopped at least half a dozen times; but the prelate's insignia passed them through quickly; and it was just half-past six as they drew up before an old palace situated on the right in the road leading from the Tiber to the Vatican, and scarcely a quarter of a mile away from St. Peter's.
Monsignor glanced up at the carved and painted arms above the doorway and smiled.
"I did not know you were bringing me here," he said.
"You know it?"
"Why, it's the old palace where the kings of England lodged, isn't it?"
Father Jervis smiled.
"Your memory's improving," he said.
Then a magnificent servant came out, bowed profoundly, and opened the door of the car.
"By the way," said Father Jervis as they went in, "I'd better go and enquire the details at the Vatican. You might give me your card. I'll go at once, and then come back and join you at breakfast."
It was a pleasant little suite of rooms, not unlike in arrangements to those of Versailles. The windows looked out on the central court, where a fountain played, and the rooms themselves were furnished in the usual Roman fashion—painted ceilings, stone floors, and a few damask hangings.
Monsignor turned to the servant who was superintending the two
Englishmen they had brought.
"I've not been in Rome for some time," he said in Latin. "Tell me what this house is now?"
"Monsignor, it is the English palace. Monsignor is in the apartment of His Eminence Cardinal Bellairs."
"The King himself stays here?"
"It is His Majesty's palace," said the man. "The Prince George arrived two days ago. His Highness is in the apartment below."
Monsignor smiled. He understood now Father Jervis' evasions as to where they were to stay in Rome. Plainly it was determined that he should have a front seat at all ceremonies.
Ten minutes later, as he came out of his bedroom, Father Jervis himself came in.
"You have your choice, Monsignor," he said. "As a Domestic Prelate you have the right to walk in the procession (here is the permit), or as occupying rooms here we can, if you prefer, see the procession from the front windows."
"Tell me what the programme is."
"At nine the procession leaves St. Peter's to go to the Lateran—at least they call it nine. There the Holy Father sings Mass, as bishop in his own cathedral. On the return of the procession, I suppose about midday, the Holy Father visits the tomb of St. Peter. Then this afternoon he is present at Vespers in St. Peter's; and afterwards gives the blessing Urbi et Orbi from the window as usual."
"What would you advise?"
"Well, I should advise your remaining here till mid-day. There's no use in overdoing it. We can see everything admirably. Then we can go into St. Peter's for the visit to the tomb, and come back here to dejeuner. After that we can arrange about the rest of the day."
"Very good. Then let us have something to eat at once."
"Who's Prince George of England?" demanded Monsignor presently as they sat over coffee.
Father Jervis laughed.
"You've found that out, have you? Yes, he's here, of course. Well, he's the second son: he's only a boy. He's over here to represent the King. Every sovereign sends a prince of the blood-royal for to-day. Even the German Emperor."
"Do you mean from Europe?"
"I mean from the whole world. You see the East is scarcely three days away by the fast volors; so even the Chinese——"
"Do you mean that China and Japan send representatives?"
"Certainly. Japan is Christian of course, anyhow; and China has at least one or two Christian princes of the blood."
"By the way, what about Russia?"
"Well, what about it?"
"Is it Catholic?"
"My dear Monsignor, it's been Catholic for thirty years."
"Oh dear me! You must lend me some more histories. . . . What made it Catholic?"
"Common sense, I suppose. How they could have stood out for so long is the only thing that puzzles me."
"But the Petrine claims——"
"Why, the Petrine claims were the very point. Facts were too strong. If you look back over history you can't help seeing that the only Christian body that was ever able to resist Erastianism on the one side and endless division on the other has been the Church built on Peter. They began to see it nearly a hundred years ago in Russia and Greece. Then the Emperor of Russia was secretly reconciled in 1930; and ten or twelve years later his people followed him."
"Then there's no more dispute? What about the Filioque clause?"
"Why, when Peter is accepted, the rest follows."
"Then you may say that the entire civilized world is represented in Rome to-day?"
"Certainly. You'll see the princes in the procession."
(II)
An hour later they took their places at the central window of the long sala on the third floor, looking out immediately upon the narrow street, which, opposite, fell back into a tiny square, and further up to the right, upon the enormous piazza of St. Peter's and the basilica itself behind.
It was a real Roman day—not yet at its full heat, but intensely clear and bright; and Monsignor congratulated himself on having elected to remain as a spectator. The return journey from the Lateran about noon would be something of an ordeal.
The street and the piazza presented an astonishingly brilliant appearance. Beneath, the roadway was now one sheet of greenery—box, myrtle, and bay. The houses opposite, as well as within the little square, of which every window was packed with heads, were almost completely hidden under the tapestries, the carpets, the banners. Behind the barriers on either side of the garlanded masts was one mass of heads resembling a cobbled pavement. So much for sight. For sound, the air was filled with one steady low roar of voices; for down to where the street opened far away to the left into the space above the river, the same vista presented itself. The Campagna since twenty-four hours before had been emptying every living inhabitant into Rome; and there was not a town in Italy, and scarcely in Europe, whence special volors and trains had not carried the fervent to the Feast of the Apostles in Holy Rome. And, for scent, the air was sweet and fragrant with the aromatic herbs of the roadway, already bruised a little by the feet of the galloping horses of those that went up and down to guard the route or to carry messages.
It was a little hard to make out the arrangements of the vast circular piazza in front of St. Peter's. The front of the basilica was hung, in usual Roman fashion, with gigantic garlands and red cloth; and the carpet of greenery lined with troops ran straight up the centre of the space, rippled over the steps, and ceased only beneath the towering portico of the church. But on either side of this, with spaces between, stood enormous groups of men and horses, marshalled, no doubt, in order to take their places at the proper moment in the procession.
At the right, immovable and tremendous, rose up the great palace of the Vatican itself, unadorned except where a glint of some colour showed itself at the Bronze Doors; and above all, like a benediction in stone, against the vivid blue of the sky, hung the dome of the basilica.
Monsignor Masterman made a long, keen survey of all this. Then he leaned back and sighed.
"What was the first year that the Pope came out of the
Vatican like this?"
"The year after the conquest of United Italy. It was Austria that——"
"I know all that. And you mean he never came out so long as the old state of affairs continued?"
"How could he? Don't you see that the one thing, humanly speaking, absolutely necessary if the world was to have confidence in the Church, was that the Pope should be really supra-national? Of course, for many years he had to be an Italian—that's obvious, since he was at the mercy of Italy, and the Romans would never have stood a foreigner; and that made it all the more essential that he should be cut clean off, in everything else, from Italian sympathies. He had to be two things simultaneously, so to speak—emphatically an Italian for the sake of Italy and indeed his own existence in Rome; and emphatically not an Italian for the sake of the rest of Christendom. And can you suggest any other way of accomplishing this paradox? I can't."
Monsignor sighed again and began to meditate.
For somewhere at the back of his mind there ran an undercurrent of thought, or as of some one talking, to the effect that the Pope's old method of remaining as a prisoner in the Vatican was a foolish and unhumble pose. (He supposed he must have read it all somewhere in history.) Surely even Catholics used to talk like that! They used to say how much more spiritual and Christian it would have been, had the Vicar of Christ acquiesced and been content to live as a simple Italian subject, neither claiming nor desiring a position such as Peter had never enjoyed. Why all this fuss, it used to be asked, about a Temporal Power on behalf of a "Kingdom that was not of this world"?
Yet, somehow, now as he looked back on it all, with his friend's comment in his mind, he began to see, not how clever or diplomatic had been the old attitude, but how absolutely and obviously essential. It was possible indeed for Peter to be a subject of Nero in things pertaining to Caesar; but how could that be possible to Peter's successor when the Kingdom of Christ which he ruled on earth had become a Supra-national Society to which the nations of the earth looked for guidance?
The phrase he had just heard ran in his mind.
"An Italian for the sake of Italy and his own existence in Rome.
Not an Italian for the sake of the rest of Christendom."
It seemed simple, somehow, just like that.
He was roused by a touch on his knee, and simultaneously was aware of a new sound from the piazza.
"Look," said the old priest sharply. "They're beginning to move."
(III)
A curious seething movement had broken out in the piazza, resembling the stir of a troubled ant-hill, on either side of the broad green way down which the Pope would come; and already into the head of the street up which the priests looked figures were emerging. Simultaneously a crash of brazen music had filled the air. A movement of attention, exactly like the lift of a swell along the foot of a cliff, passed down the crowded street to the left and lost itself round the corner towards S. Angelo.
Then they began to come, swinging over from the piazza to the street as if from a pool into a narrow channel. Troops came first—company after company—each with a band leading. First the Austrian guard in white and gold on white chargers—passing from the flash and dazzle their uniforms threw back in the sunlight into the glow of the shadowed street. And then, by the time that the Austrians were passing below the window, came troop after troop down from the piazza in all the uniforms of the civilized world.
At first Father Jervis murmured a name or two; he even laid his hand upon his friend's arm as the Life-guards of England came clashing by with their imperturbable faces above their silver splendour; but presently the amazing spectacle forming in the piazza, and, above all, on the steps of St. Peter's, silenced them both. Monsignor Masterman gave scarcely a glance even to the monstrous figures of the Chinese imperial guard, who went by presently in black armour and vizarded helmets, like old Oriental gods. For in the piazza itself the procession of princes was forming; and the steps of the basilica already began to burn with purple and scarlet where the Cardinals and the Papal Court were making ready for the coming of the Lord of them all.
And then, at last, he came. . . .
Monsignor Masterman had begun to stare, almost with unintelligent eyes, at the thronged street, beneath, watching the great carriages come past, each surmounted by a crown with its proper supporters, each surrounded by a small guard drawn from the troops that had ridden by just now. He identified a few here and there; and his heart gave a strange leap as the Imperial Crown of England came in sight, held up by the Lion and the Unicorn, and beneath it, within the gilded coach, the face of a boy capped and robed in scarlet. And then he looked up again, startled by a silence broken only by the footsteps of the horses and the wheels over the matted roadway, and the murmur of talking.
The piazza was now one sea of white and purple, with emblems, gold and silver and jewelled, shining here and there; the green strip was gone; for the Papal procession was begun; and then, on the instant, as he looked, there was a new group standing beneath the giant columns of the portico, and the cry of the silver trumpets told to the thousands that waited that the Vicar of Christ had come out into this city that was again the City of God.
Very slowly he came down the steps, a tiny white and gemmed figure, yet perfectly visible on the high throne on which he was borne, his hand swaying as he came, and the huge fans moving behind him like protecting deities. Down and down he came, while the trumpets cried, and the waves of colour followed him, and then vanished for a time among the crowd beneath, as he reached the level ground.
Monsignor Masterman leaned back and closed his eyes. . . .
He was disturbed by another touch on his arm; and, looking up, perceived that his friend was attracting his attention almost mechanically, and without looking at him.
"Look," murmured Father Jervis—"it's the white jennet."
Beneath, the street was now as wholly ecclesiastical as it had been military just before, except that the Papal zouaves marched in single file on either side of the procession. But within there was just one packed army, going eight abreast, of seminarians and clerics. These were just passing as the priest looked again, and close on their heels came the Court and the Cardinals; the latter an indescribable glory of scarlet, riding four abreast in broad hats and ample cloaks. But he gave scarcely more than a glance at these; for, full in sight for at least half a minute, advancing straight towards him down the roaring street, moved a canopy held by figures he could not clearly make out, and beneath it, detached and perfectly visible, on a white horse, a white figure, its shoulders just draped in scarlet and its head shadowed by a great scarlet hat, came slowly towards him.
(IV)
And so the day went by like a dream; and the man who still seemed to himself as one risen from the dead into a new and wholly bewildering world, watched and gathered impressions and assimilated them. Once or twice during the day he found himself at meals with Father Jervis; he asked questions now and then and scarcely heard the answers; he talked with ecclesiastics a little who came and went; but, for the most part almost unknown to himself, he worked interiorly, busy as a bee, building up, not so much facts as realizations, into the new and strange world-edifice that was gradually forming about him. He was present at the visit of the Pope to the tomb of the Apostle, and watched from a tribune, even then so concentrated on observation that he was hardly conscious of connected thought, as the vast doors rolled back and a vision as of such a celestial troop as was dreamed of by the old Italian painters came up out of the vivid sunlight into the cool darkness of the basilica, as the roofs gave back the roaring of the fervent thousands and the clear cry of the silver trumpets; watched as the army of ecclesiastics deployed this way and that, and the Father of Princes and Kings came on between his royal children to the gates of the Confession ringed by the golden lamps, and went down to kneel by the body of the first Fisherman-King.
And again at Vespers, from the same tribune, he heard the peal of the new great organs in the dome, and the psalm-melodies rocking from side to side between the massed choirs; he glanced now and again at the royal tribune opposite, where, each beneath a canopy, the rulers of the earth sat together to do honour to the Lord and His Anointed. And, above all, he watched, still with that steady set face that made Father Jervis look at him once or twice, the central figure of all, now on his throne, with his assistants beside him, now passing up to the altar to incense it, and finally passing out again on the sedia gestatoria to the palace where at last he ruled indeed.
Last of all, as the sun began to sink behind the monstrous dome, and Rome stood out like an Oriental city of dreams, and the purple lights came out on the low-lying hills, and the illuminations glowed from every window, and blazed beneath the feet and round the heads of the gigantic apostolic figures gathered round their Lord—there, watching again from his window, he saw, in a sudden hush over the heads of the countless crowds the tiny white figure standing above the tapestries with the Papal triple cross glinting beside him like a thread, and heard the thin voice, gnat-like and clear, declare the "help of the Lord who," as the thunder of the square answered him, "hath made heaven and earth," and then invoke upon the city and the world, before the tremendous Amen, the blessing of God Almighty, Father, Son, and Holy Ghost.
CHAPTER VI
(I)
It was a few minutes after they had finished their almost silent meal that evening, that Monsignor suddenly leaned forward from his chair in the great cool loggia and passed his hands over his eyes like a sleepy man. From the streets outside still came the murmur of innumerable footsteps and voices and snatches of music.
"Tired?" asked the other gently. (He had not spoken for some minutes, and remembering the long silence, had wondered if, after all, it had been wise to bring a man with such an experience behind him to such a rush and excitement as that through which they had passed to-day.)
Monsignor said nothing for an instant. He looked round the room, opened and closed his lips, and then, leaning back again, suddenly smiled. Then he took up the pipe he had laid aside just now and blew through it.
"No," he said. "Exactly the opposite. I feel awake at last."
"Eh?"
"It seems to have got into me at last. All this . . . all this very odd world. I have begun to see."
"Please explain."
Monsignor began to fill his pipe slowly.
"Well, Versailles, even, didn't quite do it," he said. "It seemed to me a kind of game—certainly a very pleasant one; but——" (He broke off.) "But what we've seen to-day seems somehow the real thing."
"I don't quite understand."
"Well, I can see for myself now that all that you've told me is real—that the world's really Christian, and so on. It was those Chinese guards, I think, which as much as anything——"
"Chinese? . . . I don't remember them."
The prelate smiled again.
"Well, I scarcely noticed them at the time, either. But I've been
thinking about them. And then all the rest of it . . . and the
Pope. . . . By the way, I couldn't make out his face very well.
Is that a picture of him?"
He stood up suddenly and stepped across to where the portrait hung. There was nothing very startling about the picture. It showed just a very ordinary face with straight closed lips, of a man seated in an embossed chair, with the familiar white cap, cassock, and embroidered stole with spade-ends.
"He looks quite ordinary," mused Monsignor aloud. "It's . . . it's like the face of a business man."
"Oh yes, he's ordinary. He's an extremely good man and quite intelligent. He's never had any very great crisis to face, you know. They say he's a good financier. . . . You look disappointed."
"I hadn't expected him to look like that," said the prelate, musing.
"Why not?"
"Well, he seems to have an extraordinary position in the world. I should have expected more of a——"
"More of a great man? Monsignor, don't you think that the Average
Man makes the best ruler?"
"But that's rank Democracy!"
"Not at all. Democracy doesn't give the Average Man any real power at all. It swamps him among his fellows—that is to say, it kills his individuality; and his individuality is the one thing he has which is worth anything."
Monsignor sat down again, sighing.
"Well, I think it's got into me at last," he repeated. "I mean, I think I really realize what the world's like now. But I want to see a great deal more, you know."
"What sort of things?"
"Well, I don't quite know. . . . You might call it the waterline between Faith and Science. I see the Faith side. I understand that the life of the world moves on Catholicism now; but I don't quite realize yet how all that joins on to Science. In my day——" (he broke off) "I mean I had a kind of idea that there was a gap between Faith and Science—if not actual contradictions. How do they join on to one another? What's the average scientific attitude towards religion? Do people on both sides just say that each must pursue its own line, even if they never meet?"
Father Jervis looked puzzled.
"I don't quite understand. There's no conflict between Faith and Science. A large proportion of the scientists are ecclesiastics."
"But what's the meeting-point? That's what I don't see."
The priest shook his head, smiling.
"I simply don't know what you mean, Monsignor. Give me an example."
"Well . . . er . . . what about Faith-healing? The dispute used to be, I think, as to the explanation of certain cures. (Mr. Manners spoke of it, you know.) Psychologists used to say that the cures happened by suggestion; and Catholics used to say that they were supernatural. How have they become reconciled?"
Father Jervis considered a moment.
"I don't think I've ever thought of it like that," he said. "I think I should say—" (he hesitated) "I think I should say that everybody believes now that the power of God does everything; and that in some cases He works through suggestion, and in some through supernatural forces about which we don't know very much. But I don't think it matters much (does it?), if you believe in God."
"That doesn't explain what I mean."
The door opened abruptly and a servant came in. He bowed.
"The Bishop of Sebaste enquires whether you are at home, Monsignor?"
Monsignor glanced at Father Jervis.
"He's come out as chaplain to Prince George," explained the priest in rapid Latin. "We'd better see him."
"Very good. . . . Yes," said Monsignor.
He turned to the priest again.
"Hadn't you better tell him about me?"
"You don't mind?"
"Of course not."
Father Jervis got up and slipped quickly out of the room.
"I'm delighted to see you again, Monsignor," began the Bishop, coming in, followed by Father Jervis three minutes later.
Monsignor straightened himself after the kissing of the ring.
"You're very kind, my lord," he said.
As the Bishop sat down, he examined him carefully, noticing that there was nothing noticeable about him. He seemed a characteristic prelate—large, genial, ruddy and smiling, with bright eyes and well-cut mouth. He was in his purple and ferraiuola, and carried himself briskly and cheerfully.
"I came to see if you were going to the reception to-night. If so, we might go together. But it's rather late!"
"We haven't heard about that."
"Oh! it's purely informal. The Holy Father probably won't appear himself, except perhaps for a moment."
"Oh! At the Vatican?"
"Yes. There will be an enormous crowd, of course. . . . The Prince has gone to bed, poor little chap! He's done up altogether; and I thought of slipping over for a half-hour or so."
Monsignor glanced at his friend.
"I think it would be an excellent thing," observed the old priest.
"Well, there's a carriage waiting," said the Bishop, rising. "I think we'd better go, if we're going. We shall be back within the hour."
(II)
It was within ten minutes of the time that the three had arranged to meet again at the foot of the Scala Regia that Monsignor suddenly realized that he had lost himself.
He had wandered for half an hour, after making his salutations to the Master of the Apostolic Palace, who, in the Pope's absence, was receiving the visitors; and, at first with Father Jervis and the Bishop, who had pointed out to him the notabilities, and presently drifting from them in the crowds, by himself, had gone up and down and in and out through endless corridors, courts, loggie, and great reception-rooms of the enormous place, watching the amazing crowds, and exchanging bows and nods with persons who bowed and nodded to him.
The whole system of the thing seemed new to him. He had imagined (he scarcely knew why) the Vatican to be a place of silence and solemn dignity and darkness, with a few sentries here and there, a few prelates, a cardinal or two—with occasionally a group of very particular visitors, or, on still rarer occasions, a troop of pilgrims being escorted to some sight or some audience.
Certainly it was not at all like this to-night.
First, the whole place was illuminated in nearly every window. Huge electric lights blazed behind screens in all the courts; bands of music were stationed at discreet intervals one from another; and through every section that he went, through corridors, reception-rooms, up and down stairways, seething in every court, streaming through every passage and thoroughfare, moved a multitude of persons—largely ecclesiastics, but also very largely otherwise (though there were no ladies present)—talking, questioning, laughing, wholly, it seemed, at their ease, and appearing to find nothing unusual in the entire affair. Here and there in some of the great rooms small courts seemed to be in process—a company of perhaps thirty or forty would be standing round two or three notabilities who sat. There was usually a cardinal here, sometimes two or three; and on three or four occasions he saw what he imagined must be royalty of some kind, seated with a cardinal, while the rest stood.
It was to him a very extraordinary spectacle, in spite of his further initiation that day into this new world, so utterly unfamiliar to him; and it seemed once more to drive home to his consciousness this strange state of affairs of which his friend had tried to persuade him, but which he yet found difficult wholly to take in. Certainly the world and the Church seemed on very cordial terms. . . .
But now he had lost himself altogether. He had wandered up a long corridor, thinking that it would lead him back to the Court of St. Damasus, whence he knew his way well enough; and he now paused, hesitating. For it seemed to him that every step he was taking led him farther from the lights and the din of voices and music.
He could see behind him, framed in a huge open doorway, as on an illuminated disc, a kaleidoscope of figures moving; and in front, as he stood, the corridor, although here the lights burned as brilliantly as elsewhere, seemed to lead away into comparative darkness. Yet he felt certain of his direction.
Then, as he stood, a door opened somewhere in front, and he thought he heard voices talking again. It reassured him, and he went on.
It was not until he found himself in a small lobby (comparatively small that is, for it was not less than forty feet square, and the painted coffered ceiling was twenty feet above his head), that he stopped again, completely bewildered. There was no longer any sound to guide him, for he had closed a couple of passage-doors behind him as he came; and he noticed that practically complete silence was on all sides; a single illuminated half-globe shone gently from the ceiling overhead.
He stood some time considering and listening to the silence, till he became aware that it was not silence. There was a very faint murmur of a voice behind one of the four doors that opened on this lobby; and beside the door there rested (he now noticed for the first time) the halberd of a Swiss, as if the soldier had just been called within. This decided him; he went to the door, laid his hand upon the handle, and immediately the murmur ceased. He pushed down the handle and opened the door.
For a moment as he stared within he could not understand: he had expected a passage—a guard-room—at least something secular. Yet it was some kind of a chapel or sacristy into which he was looking: he observed the outline of an altar with its crucifix; and two figures.
Then one of the figures—in the habit of a Franciscan, barefooted, with a purple stole across its shoulders—had sprung towards him, and half pushed, half waved him backwards again.
"What are you doing here? How dare you——I beg pardon,
Monsignor, but——"
"I beg pardon, father; I had lost my way. . . . I am a stranger."
"Back—back that way, Monsignor," stammered the friar. "The guard should have told you."
The truth was dawning on the prelate little by little, helped by the flash of the other kneeling white figure he had seen within.
"Yes," stammered the friar again. "The Holy Father. Back that way, Monsignor. Yes, yes—that door straight opposite."
It was over; the two doors had closed almost simultaneously, behind the friar as he had gone back to his duty, and behind the priest who now stood again at the end of the long corridor down which he had come. He stood here now, strangely moved and affected.
He had seen nothing remarkable in itself—the Pope at confession. And yet in some manner, beyond the startling fact that he had groped his way, all unknowing, to the Pope's private apartments, and at such a moment, the dramatic contrast between the glare and noise of the reception outside—itself the climax of a series of brilliant external splendours—and the silent half-lighted chapel where the Lord of All kneeled to confess his sins, caused a surprising disturbance in his soul.
Up to now he had been introduced step by step into a new set of experiences, Christian indeed, yet amazingly worldly in their aspect; he had begun to learn that religion could transform the outer world, and affect and use for its own purposes all the pomps and glories of outward existence; he had begun to realize that there was nothing alien to God—no line of division between the Creator and the creature; and now, in one instant, he had been brought face to face again with inner realities, and had seen, as it were, a glimpse of the secret core of all the splendour. The Pope attended by princes—the Pope on his knees before a barefooted friar. These were the two magnetic points between which blazed Religion.
He stood there, trembling a little, trying to steady his bewildered brain—even now, in spite of his years, not unlike the brain of a child. He passed his tongue over his suddenly dry lips. Then he began to move down the passage again, to find his friends.
CHAPTER VII
(I)
"What I can't yet quite understand," said Monsignor, "is that point I mentioned the other day about Faith and Science. I don't see where one ends and the other begins. It seems to me that the controversy must be unending. The materialist says that since Nature does all things, even the most amazing things must be done by her—that we shall be able to explain them all some day, when Science has got a little farther. And the theologian says that some things are so evidently out of the reach of Nature that they must be done by a supernatural power. Well, where's the point of reconciliation?"
Father Jervis was silent for a while.
* * * * *
The two were sitting on the upper deck of an air-ship towards evening, travelling straight towards the setting sun.
He had grown almost accustomed to such views by now; and yet the sight that had been unrolling itself gradually during the last half-hour had held him fascinated for minute after minute. They had taken ship in Rome after a day or two more of sight-seeing, and had moved up the peninsula by stages, changing boats soon after crossing the frontier, for one of the high-flying, more leisurely and more luxurious vessels on which the more wealthy classes travelled. They were due in Lourdes that evening; and, ever since the higher peaks of the Pyrenees had come into sight, had moved over a vision of bewildering beauty. To their left rose the mountains, forming, it seemed to them at the height at which they travelled, an enormous jagged and gigantic pile, hard-lined as steel, yet irradiated with long rays, patches, and pools of golden sunset-light alternated by amazing depths of the shadow whose tones ran from peacock to indigo. Then from the feet of the tumbled pile there ran out what appeared a loosely flung carpet vivid and yet a soft green, patched here and there with white towns, embroideries of woodland, lines of silver water. Yet this too was changing as they watched the shadows grow longer with almost visible movement. New and strange colours, varying about a fixed note of blue according to the nature of that with which the earth was covered, slowly came into being. Here, in front, now and again a patch of water glowed suddenly, three thousand feet beneath, as it met the shifting angle between the eye and the sun; and beyond, far out across the darkening plain, shone the remote line of the sea, itself ablaze with gold, and above and about in every quarter burned the enormous luminous dome of sky.
* * * * *
"I can't put it all accurately," said Father Jervis at last. "I mean I can't tell you off-hand all the tests that are exactly applied to every case. But it's something like this. . . ."
He paused.
"Yes, tell me," said the other, still staring out at the softly rolling landscape.
"Well, first," began the old priest slowly, "in the last fifty years we've classified almost exhaustively everything that nature can do. We know, for instance, for certain, that in certain kinds of temperaments body and mind are in far greater sympathy than in others; and that if, in such a temperament as this, the mind can be fully persuaded that such and such a thing is going to happen—a thing within the range of natural possibility, of course—it will happen, merely through the action of the mind upon the body."
"Give me an instance."
"Well" (he hesitated again) . . . "well, I'm not a physician, and cannot define accurately; but there are certain nervous diseases—hysterical simulation, nervous affections such as St. Vitus' dance—as well, of course, as purely mental diseases, such as certain kinds of insanity—-"
"Oh, those," said the other contemptuously.
"Wait a minute. These, I say, given the right temperament and receptiveness to suggestion, can be cured instantaneously."
"Instantaneously?"
"Certainly—given those conditions. Then there are certain other diseases, very closely related to the nervous system, in which there have been changes of tissue, not only in the brain, but in the organs or the limbs. And these, too, can be cured by mere natural suggestion; but—and this is the point—not instantaneously. In cases of this kind, cured in this way, there is always needed a period, I won't say as long as, but proportionate to, the period during which the disease had been developing and advancing. I forget the exact proportions now, but I think, so far as I remember, that at least two-thirds of the time is required for recovery by suggestion as was occupied by the growth of the disease. Take lupus. That certainly belongs to the class I'm speaking of. Well, lupus has been cured in mental laboratories, but never instantaneously or anything like instantaneously."
"Go on, father."
"Finally, there are those physical states that have practically nothing to do directly with the nervous system at all. Take a broken leg. Of course the cure of a broken leg is affected by the state of the nervous system, since it depends upon the amount of vital energy, the state of the blood, and so on. But there are distinct processes of change of tissue that are bound to take a certain fixed period. You may—as has been proved over and over again in the mental laboratories—hasten and direct the action of the nervous energy, so that a man under hypnotic suggestion will improve more rapidly than a man who is not. But no amount of suggestion can possibly effect a cure instantaneously. Tuberculosis is another such thing; certain diseases of the heart—-"
"I see. Go on."
"Well, then, science has fixed certain periods in all these various matters which simply cannot be lessened beyond a certain point. And miracle does not begin—authorized miracle, I mean—unless these periods are markedly shortened. Mere mental cures, therefore, do not come under the range of authorized miracle at all—though, of course, in many cases where there has been little or no suggestion, or where the temperament is not receptive, practically speaking, the miraculous element is most probably present. In the second class—organic nervous diseases—no miracle is proclaimed unless the cure is instantaneous, or very nearly so. In the third class, again, no miracle is proclaimed unless the cure is either instantaneous, or the period of it very considerably shortened beyond all known examples of natural cure by suggestion."
"And you mean to say that such cures are frequent?"
The old priest smiled.
"Why, of course. There is an accumulation of evidence from the past hundred years which——"
"Broken limbs?"
"Oh yes; there's the case of Pierre de Rudder, at Oostacker, in the nineteenth century. That's the first of the series—the first, I mean, that has been scientifically examined. It's in all the old books."
"What was the matter with him?"
"Leg broken below the knee for eight years."
"And how long did the cure take?"
"Instantaneous."
There was silence again.
Monsignor was staring out and downwards at the flitting meadow-land far below. A flock of white birds moved across the darkening grey, like flying specks seen in the eye, yet it seemed with extraordinary slowness and deliberation, so great was the distance at which they flew. He sighed.
"You can examine the records," said the priest presently; "and, better than that, you can examine some of the cases for yourself, and the certificates. They follow still the old system which Dr. Boissarie began nearly a century ago."
"What about Zola?" demanded Monsignor abruptly.
"I beg your pardon?"
"Zola, the great French writer. I thought he had . . . had advanced some very sharp criticisms of Lourdes."
"Er—when did he live?"
"Why, not long ago; nineteenth century, at the end."
Father Jervis shook his head, smiling.
"I've never heard of him," he said, "and I thought I knew Lourdes literature pretty well. I'll enquire."
"Look," said the prelate suddenly; "what's that place we're coming to?"
He nodded forward with his head to where vast white lines and patches began to be visible on the lower slopes and at the foot of long spurs that had suddenly come into sight against the sunset.
"Why, that's Lourdes."
(II)
As the two priests came out next morning from the west doors of the tall church where they had said their masses, Monsignor stopped.
"Let me try to take it in a moment," he said.
* * * * *
They were standing on the highest platform of the pile of three churches that had been raised over a hundred years ago, now in the very centre of the enormous city that had grown little by little around the sacred place. Beneath them, straight in front, approached from where they stood by two vast sweeps of balustraded steps, lay the Place, perhaps sixty feet beneath, of the shape of an elongated oval, bounded on this side and that by the old buildings where the doctors used to have their examination rooms, now used for a hundred minor purposes connected with the churches and the grotto. At the farther end of the Place, behind the old bronze statue of Mary, rose up the comparatively new Bureau de Constatations—a great hall (as the two had seen last night), communicating with countless consulting- and examination-rooms, where the army of State-paid doctors carried on their work. The whole of the open Place between these buildings crawled with humanity—not yet packed as it would be by evening—yet already sufficiently filled by the two ever-flowing streams—the one passing downwards to where the grotto lay out of sight on the left, the other passing up towards the lower entrance of the great hall. It resembled an amphitheatre, and the more so, since the roofs of the buildings on every side, as well as the slope up which the steps rose to the churches, adapted now as they were to accommodate at least three hundred thousand spectators, were already beginning to show groups and strings of onlookers who came up here to survey the city.
On the right, beyond the Place, lay the old town, sloping up now, up even to the medieval castle, which fifty years ago had stood in lonely detachment, but now was faced on hill-top after hill-top, at its own level, by the enormous nursing homes and hostels, which under the direction of the Religious Orders had gradually grown up about this shrine of healing, until now, up to a height of at least five hundred feet, the city of Mary stood on bastion after bastion of the lower slopes of the hills, like some huge auditorium of white stone, facing down towards the river and the Holy Place.
Finally, on the left, immediately to the left of the two priests who stood silently looking, fifty feet below, ran the sweep of the Gave, crossed by innumerable bridges which gave access to the crowding town beyond the water, where once had been nothing but meadowland and the beginning of the great southern plain of France.
There was an air of extraordinary peace and purity about this place, thought Monsignor. Whiteness was the predominating colour—whiteness beneath, and whiteness running up high on the right on to the hills—and above the amazing blue of the southern sky. It was high and glorious summer about them, with a breeze as intoxicating as wine and as fresh as water. From across the Place they could hear the quick flapping of the huge Mary banner that flew above the hall, for there were no wheels or motors here to crush out the acuteness of the ear. The transference of the sick from the hostels above the town was carried out by aeroplanes—great winged decks, with awnings above and at the sides, that slid down as if on invisible lines, to the entrance of the other side of the hall, whence after a daily examination by the doctors they were taken on by hand-litters to the grotto or the bathing-pools.
* * * * *
Monsignor heard a step behind him as he stood and looked, still pathetically bewildered by all that he saw, and still struggling, in spite of himself, with a new upbreak of scepticism; and turning, saw Father Jervis in the act of greeting a young monk in the Benedictine habit.
"I knew we should meet. I heard you were here," the old man was exclaiming. "You remember Monsignor Masterman?"
They shook hands, and Monsignor was not disappointed in his friend's tact.
"Father Adrian absolutely haunts Lourdes nowadays," went on Father Jervis. "I wonder his superiors allow him. And how's the book getting on?"
The monk smiled. He was an exceedingly pleasant person to look upon, with a thin, refined face and large, startlingly blue eyes. He shook his head as he smiled.
"I'm getting frightened," he said. "I cannot see with the theologians in all points. Well, the least said, the soonest mended."
Father Jervis' face had fallen a little. There was distinct anxiety in his eyes.
"When will the book be out?" he asked quickly.
"I'm revising for the last time," said the other shortly. "And you, Monsignor? . . . I had heard of your illness."
"Oh, Monsignor's nearly himself again. And will you take us into the Bureau?" asked the old priest.
The young monk nodded.
"I shall be there all day," he said. "Ask for me at any time."
"Monsignor wants to see for himself. He wants to see a case straight through. Is there anything——"
"Why, there's the very thing," interrupted the monk. (He fumbled in his pocket a moment.) "Yes, here's the leaflet that was issued last night." (He held out a printed piece of paper to Monsignor.) "Read that through."
The prelate took it.
"What's the case?" he asked.
"The leaflet will give you the details. It's decay of the optic nerve—a Russian from St. Petersburg. Both eyes completely blind, the nerves destroyed, and he saw light yesterday for the first time. He'll be down from the Russian hospice about eleven. We expect a cure to-day or to-morrow."
"Well," said Father Jervis, "we mustn't detain you. Then, if we look in about eleven?"
The monk nodded and smiled as he moved off.
"Certainly," he said. "At eleven then."
Monsignor turned to his friend.
"Well?"
Father Jervis shook his head.
"It's a sad business," he said. "That's Dom Adrian Bennett. He's very daring. He's had one warning from Rome; but he's so extraordinarily clever that it's very hard to silence him. He's not exactly heretical; but he will work along lines that have already been decided."