"Good heavens!" he said. "How I shall have to read. I'm sorry.
Go on, please."

"Well, France is a very small country, but intensely Catholic.
The Church is re-established there,——"

"Is it a monarchy too?"

"Certainly. The Orleans line came back after the war. Louis XXII is king. I was saying that the Church is re-established there, and is practically supreme. That is traceable entirely to Pius X's policy."

"Pius X! Why——"

"Yes, Monsignor?"

"I know all about that. But I thought Pius X simply ruined everything."

"So they said at the time. His policy was to draw the lines tight and to make no concessions. He drove out every half-hearted Catholic by his regulations, and the result was a small but extraordinarily pure body. The result has been that the country was re-evangelized, and has become almost a land of saints. They say that our Lady——"

"Well, go on with the other countries."

"Spain and Portugal are, of course, entirely Catholic, like France. The Monarchy was re-established in both of them in about 1935. But Germany—Germany's the weak spot."

"Well?"

"You see the Emperor isn't a Christian yet; and Socialism lingers on there with extraordinary pertinacity. Practically Berlin is the Holy City of Freemasonry. It's all organized from there—such as it is. And no one is quite comfortable about Germany. The Emperor Frederick is a perfectly sincere man, but really rather uneducated; he still holds on to some sort of materialism; and the result is——"

"I see."

"But there are hopes of his conversion. He's to be at Versailles next week; and that's a good sign."

"Well, what about America?"

"Oh! America's chiefly English; and very like England."

"You mean she isn't republican?"

"Of course not. My dear Monsignor——"

"Please go on, as I asked you. Tell me when she ceased to be republican."

"Why, I scarcely know," murmured the priest. "It must have been about 1930, I suppose. I know there was a lot of trouble before that—civil wars and so forth. But at any rate that was the end. Japan got a good deal of the Far West; but the Eastern States came in with Canada and formed the American Colonies; and the South of course became Latinized, largely through ecclesiastical influence. Well, then America asked England——"

"Stop, please. I shall get bewildered. What about the religion?"

"Well, the Empire of Mexico——"

"Eh?"

"The Empire of Mexico."

"Who's Emperor?"

"The King of Spain, Monsignor," said the priest patiently. "Well, that used to be called South America. It's all the Empire of Mexico now, and belongs to Spain. That's solidly Catholic, of course. And the American Colonies—old North America—that's like England. It's practically Catholic, of course; but there are a few infidels and Socialists."

"Australia?"

"Australia's entirely Irish, and Catholic."

"And Ireland itself?"

"Oh! Ireland developed enormously as soon as she had gained independence, but emigration continued, and the Irish strength really lies abroad. Then an odd thing happened. Ireland continued to empty, obeying some social law we don't even yet understand properly; and the Religious began to get possession of the country in an extraordinary way, until they owned all the large estates, and even most of the towns. You may say that Ireland is practically one Religious Enclosure now. Of course, she's a part of the British Empire; but her real social life lies in her colonies. Australia succeeded in getting Home Rule from Ireland about twenty-five years ago."

Monsignor pressed his hands to his head.

"It sounds like the wildest dream," he said.

"Hadn't I better—-?"

"No; go on. I only want an outline. What about the East?"

"Well, old superstitions still linger on in the East, especially in China. But the end is quite certain. It is simply a matter of time——"

"But . . . but I don't understand. If the whole world is practically Christian, what is there left to do?"

The priest smiled.

"Ah! but you must remember Germany. There are great forces in Germany. It's there that the danger lies. And you must remember too that there is no Universal Arbitrator yet. Nationalism is still pretty strong. There might easily be another big European war."

"Then you hope——"

"Yes. We're all working for the recognition of the Pope as Universal Arbitrator, as he was practically in Europe in the Middle Ages. Of course, as soon as the sovereigns acknowledge officially that they hold all their rights at the will of Rome, the thing will be done. But it's not done yet, except——"

"Good God!"

"Look here, Monsignor, you've had enough," said the priest, rising. "Though I must say you have followed it closely enough. Are you certain that it is quite new to you? Don't you remember—-"

"It's not only new; it's inconceivable! I understand it perfectly; but——"

"Well, you've had enough. Now what about coming to see the Cardinal? I feel sure he'll insist upon your taking a rest instantly. I feel rather guilty——"

"Stop. Tell me about languages. Why did you talk to me in
Latin this morning?"

"Ecclesiastics generally do. And so do the laity a good deal.
Europe is practically bi-lingual. Each country keeps up its
own tongue, and learns Latin as well. You must rub up your
Latin, Monsignor."

"Wait a moment. What are you going to say to the Cardinal?"

"Well, hadn't I better tell him the whole thing, just as it happened? Then you needn't explain."

The other pondered a moment.

"Thanks very much, father. . . . Stop. Do I talk English all right?"

"Perfectly."

"But——Oh well. . . . And I . . . did I do all right at lunch?
Did any one suspect anything?"

"You did perfectly. You seemed a little absent-minded once or twice; but that was quite in keeping."

The two smiled at one another pleasantly.

"Then I'll be going," said the priest. "Will you wait here till
I come for you?"

CHAPTER III

(I)

"Just be natural," whispered Father Jervis a quarter of an hour later, as they passed through the big ante-room. "You needn't explain a word. I've told him everything."

He tapped; and a voice answered.

Sitting in a big arm-chair drawn up to the writing-table, the man who had lost his memory saw a tall, thin figure, in black with scarlet buttons, and a small scarlet skull-cap crowning his iron-grey hair. It was a little hard to make out the face at first, as the window was immediately beyond it; but he saw almost immediately that, although the face smiled at him reassuringly and welcomingly, it was entirely unfamiliar.

The Cardinal stood up as the two approached, pushing back his chair, and held out both his hands.

"My dear Monsignor," he said, and grasped the other's hands firmly and kindly.

"I . . . your Eminence . . ." stammered the man.

"Now, now; not one word till I've done. I've heard everything.
Come and sit down."

He led him to a chair on the hearth-rug, placed him in it, and himself sat down in his own, facing him. The priest remained standing.

"Now, I'm going to begin with an order, on holy obedience," smiled the Cardinal. "You and Father Jervis—if the doctor approves—are to start for a little European tour by the midnight volor."

"The . . . ?"

"The volor," said the Cardinal. "It'll do you good. Father Jervis will undertake all responsibility, and you needn't worry yourself at all. I shall telegraph to Versailles in my own name, and make one or two arrangements, and a couple of my servants will attend you. You will have nothing to do but get better. You can't be spared. It'll all come perfectly right, I have no manner of doubt. Father Jervis, just ask the doctor to step here."

The Cardinal talked a minute or two longer, still with that soothing, peaceful air; and Monsignor, as he listened, watched the priest go up to a row of black boxes, resembling those in his own room, and take down a shutter from one of them. He then said a rapid sentence or two in a whisper, reclosed the shutter, and came back.

"If things don't clear themselves, you will just have to learn your business over again, Monsignor," went on the Cardinal, still smiling. "Father Jervis has told me how well you did at lunch; and Mr. Manners said nothing, except that you were a very good host and a very graceful listener. So you need not fear that any one will notice. So please put out of your mind any thought that any one else will take your place here. I shall expect you back in a month or two, and not a soul will be any the wiser. I shall just let it be known that you're gone for a holiday. You have always worked hard enough, anyhow, to deserve one."

At that moment, somewhere out of the air, from the direction of the boxes on the wall, a very deferential, quiet voice uttered a few words in Latin.

The Cardinal nodded. Father Jervis went to the door and opened it, and there came through a man in a black cloak, resembling a gown, followed by a servant carrying a bag. The bag was set down, the servant went out, and the doctor came forward to kiss the Cardinal's ring.

"I want you just to examine Monsignor Masterman," said the Cardinal. "And, doctor, please observe absolute silence afterwards. Just say that you have found him a little run down."

Monsignor made a movement to stand up, but the Cardinal restrained him.

"Do you remember this gentleman?" he asked.

Monsignor stared blankly at the doctor.

"I have never seen him in my life," he said.

The doctor smiled, simply and frankly.

"Well, well, Monsignor," he said.

"It seems just a loss of memory," went on the Cardinal. "Just tell the doctor how it happened."

The invalid made an effort; he shut his eyes for an instant to recover himself; and then he related at length his first apparent consciousness in Hyde Park, and all that had followed. Father Jervis put a question from time to time, which he answered quite rationally; and at the close the doctor, who was sitting opposite, watching every movement of his face, leaned back, smiling.

"Well, Monsignor," he said, "it seems to me that your memory is sufficiently good. Just put another question, father—a really difficult one—about something that has happened since noon."

"Can you remember the points of Mr. Manners' speech?" asked the priest doubtfully.

The other paused for a moment.

"Psychology, Comparative Religion, the Philosophy of
Evidence, Pragmatism, Art, Politics, and finally
Recuperation. These were the——"

"Now that's astonishing!" said the priest. "I could only remember four myself."

"When did you see the Cardinal last?" asked the doctor suddenly.

"I have never seen him before, to my knowledge," faltered the sick man.

The Cardinal leaned forward and patted him gently on the knee.

"Never mind," he said. "Then, doctor——"

"Would your Eminence put a question to him on some very important matter? Something that would have made a deep impression."

The Cardinal considered.

"Well," he said, "yes. Do you remember the message brought by special messenger from Windsor yesterday evening?"

Monsignor shook his head.

"That'll do," said the doctor. "Don't attempt to force yourself."

He rose from his chair, fetched his bag and opened it. Out of it he took an instrument rather resembling a small camera, but with a bundle of minute wires of some very pliable material, each ending in a tiny disc.

"Do you know what this is, Monsignor?" asked the doctor, busying himself with the wires.

"I have no idea."

"Well, well. . . . Now, Monsignor, kindly loosen your waistcoat, so that I can get at your breast and back."

"Is it a stethoscope?"

"Something like it," smiled the doctor. "But how did you know that name? Never mind. Now then, please."

He placed the camera affair on the corner of the table near the arm-chair; and then, very rapidly, began to affix the discs—it seemed by some process of air-exhaustion—all over the head, breast, and back of the amazed man. No sensation followed this at all, except the very faint feeling of skin-contraction at each point of contact.

"May I have that blind down, your Eminence? . . . Ah! that's better. Now then."

He bent closely over the square box on the table, and seemed to peer at something inside. The others kept silence.

"Well?" asked the Cardinal at last.

"Perfectly satisfactory, your Eminence. There is a very faint discoloration, but no more than is usual in a man of Monsignor's temperament at any excitement. There is absolutely nothing wrong, and—Monsignor," he continued, looking straight at the wire-bedecked invalid, "not the very faintest indication of anything even approaching insanity or imbecility."

The man who had lost his memory drew a swift breath.

"May I see, doctor?" asked the Cardinal suavely.

"Certainly, your Eminence; and Monsignor can look himself, if he likes."

When the other two had looked, the sick man himself was given the box.

"(Carefully with that wire, please.) There!" said the doctor.
"Look down there."

In the centre of the box, shielded by a little plate of glass, there appeared a small semi-luminous globe. This globe seemed tinted with slightly wavering colours, in which a greyish blue predominated; but, almost like a pulse, there moved across it from time to time a very pale red tint, suffusing it, and then dying away again.

"What is it?" asked the man in the chair hoarsely, lifting his head.

"That, my dear Monsignor," explained the doctor carefully, "is a reflection of your physical condition. It is an exceedingly simple, though of course very delicate instrument. The method was discovered—-"

"Is it anything to do with magnetism?"

"They used to call it that, I think. It's got several names now. All mental disturbance has, of course, a physical side to it, and that is how we are able to record it physically. It was discovered by a monk, of course."

"But . . . but it's marvellous."

"Everything is marvellous, Monsignor. Certainly this, however, caused a revolution. It became the symbol of the whole modern method of medicine."

"What's that?" The doctor laughed.

"That's a large question," he said.

"But . . ."

"Well, in a word, it's the old system turned upside down. A century ago when a man was ill they began by doctoring his body. Now, when a man's ill, they begin by doctoring his mind. You see the mind is much more the man than the body is, as Theology always taught us. Therefore by dealing with the mind——"

"But that's Christian Science!"

The doctor looked bewildered.

"It was an old heresy, doctor," put in the Cardinal, smiling, "that denied the reality of matter. No, Monsignor, we don't deny the reality of matter. It's perfectly real. Only, as the doctor says, we prefer to attack the real root of the disease, rather than its physical results. We still use drugs; but only to remove painful symptoms."

"That . . . that sounds all right," stammered the man, bewildered by the simplicity of it. "Then . . . then do you mean, your Eminence, that physical diseases are treated—-?"

"There are no physical diseases left," put in the doctor. "Of course there are accidents and external physical injuries; but practically all the rest have disappeared. Very nearly all of them were carried by the blood, and, by dealing with this, the tissues are made immune. Our discoveries also in the region of innervation——"

"But . . . but . . . are there no diseases then?"

"Why, yes, Monsignor," interrupted the Cardinal, with the patient air of one talking to a child, "there are hundreds of those; and they are very real indeed; but they are almost entirely mental—or psychical, as some call them. And there are specialists on all of these. Bad habits of thought, for example, always set up some kind of disease; and there are hospitals for these; and even isolation homes."

"Forgive me, your Eminence," put in the doctor, with a certain imperiousness, "but I think we ought not to talk to Monsignor too much on this subject. May I put a question or two?"

"I beg your pardon, doctor. Certainly. Put any question you wish."

The doctor sat down again.

"Have you been in the habit of saying Mass every day, Monsignor?"

"I . . . I don't know," said the invalid.

"Yes, doctor," put in Father Jervis.

"And confession once a week?"

"Twice a week," said Father Jervis. "I am Monsignor's confessor."

"Very good," said the doctor. "For the present, as far as I am concerned, I should recommend confession only once a fortnight as a general rule. Mass can be as before. Then Monsignor may say half of his office every day, or the rosary; but not both. And no other devotions of any kind, except the particular Examen. If Monsignor and Father Jervis both consent, I should like the Examen to be forwarded to a priest-doctor for a few weeks."

An exclamation broke from the invalid.

"Well, Monsignor?"

"I don't understand. What are you talking about?"

The Cardinal leaned forward.

"Monsignor, listen to me. In these cases the doctor always gives his advice. You see even the sacraments have their mental side; and on this mental side the doctor speaks. But the whole decision rests entirely with the patient and his confessor; or they can call in an expert priest-doctor. Only a priest can possibly decide finally the relations between the grace of the sacraments and their reactionary effect upon the mind. A lay doctor only recommends. Are you satisfied?"

The man nodded. It seemed very simple, so stated.

"For the rest," continued the doctor, with a certain stateliness of manner, "I order a complete change of scene. This must be for a fortnight at least, if not longer. If the priest-doctor's report—to whom the Examen may be sent—is not satisfactory, it will have to be for longer. The patient must engage in no business that does not honestly interest him."

"May he travel to-night?" asked the Cardinal.

"The sooner the better," said the doctor, rising.

"What is the matter with me?" asked the invalid hoarsely.

"It is a small mental explosion, but it has not affected the mechanism of the brain. There is not, as I have said, a trace of insanity or of loss of balance. I cannot promise that the injury will be repaired; but defects that may follow from this can easily be remedied by study. It simply depends upon yourself, Monsignor, as to in how long you can be at your post again here. As soon as you have learned the threads of business, you will be able to apply yourself as before. I shall look for a report in a fortnight's time at the latest. Good day, your Eminence."

(II)

The clocks of London were all striking the single stroke of midnight as the two priests stood on the wind-sheltered platform of the volor, waiting for the start.

To Monsignor Masterman the scene was simply overwhelming. There was hardly a detail that was not new and unfamiliar. From where he stood on the upper deck, grasping the rail before him, his eyes looked out over a luminous city as lovely as fairyland. There were no chimneys, of course (these, he had just learnt, had altogether disappeared more than fifty years ago), but spires and towers and pinnacles rose before him like a dream, glowing against the dark sky, lit by the soft radiance of the streets beneath. To the right, not a hundred yards away, rose Saint Edward's tower, mellowed now to clear orange by the lapse of three-quarters of a century; to the left a flight of buildings, of an architectural design which he did not understand, but which gave him a sense of extreme satisfaction; in front towered the masses of Buckingham Palace as he seemed always to have known it.

The platform of the flying ship on which he stood hung in dock at least three hundred feet high above the roads beneath. He had examined the whole vessel just now from stem to stern, and had found it vaguely familiar; he determined to examine it again presently. There was no gas-bag to sustain it—so much he had noticed—though he could not say whence he had the idea that gas-bags were usual. But it seemed to him as if the notion of airships did carry some faint association to his mind, although far less distinct than that of motor-cars and even trains. He had enquired of his companion an hour or two earlier as they had discussed their journey as to whether they would not go by train and steamer, and had received the answer that these were never used except for very short journeys.

Here, then, he stood and stared.

It was very quiet up here; but he listened with considerable curiosity to the strange humming sound that filled the air, rising and falling, as of a beehive. At first he thought it was the working of engines in the ship; but he presently perceived it to be the noise of the streets rising from below; and it was then that he saw for the first time that foot-passengers were almost entirely absent, and that practically the whole roadway, so far as he could make out from the high elevation at which he stood, was occupied by cars of all descriptions going this way and that. They sounded soft horns as they went, but they bore no lights, for the streets were as light as day with a radiance that seemed to fall from beneath the eaves of all the buildings that lined them. This effect of lighting had a curious result of making the city look as if it were seen through glass or water—a beautifully finished, clean picture, moving within itself like some precise and elaborate mechanism.

He turned round at a touch on his arm.

"You would like to see the start, perhaps," said the old priest. "We are a little late to-night. The country mails have only just arrived. But we shall be off directly now. Come this way."

The upper deck, as the two turned inwards, presented an extremely pleasant and reassuring picture. From stem to stern it ran clear, set out, however, with groups of tables and chairs clamped to the floor, at which sat a dozen parties or so, settling themselves down comfortably. There were no funnels, no bridge, no break at all to the delightful vista. The whole was lighted by the same device as were the streets, for round the upper edges of the transparent walls that held out the wind shone a steady, even glow from invisible lights.

In the very centre of the deck, however, was a low railing that protected the head of a staircase, and down this well the two looked.

"Shall I explain?" asked the old priest, smiling. "This is the latest model, you know. It has not been in use for more than a few months."

The other nodded.

"Tell me everything, please."

"Well, look right down there, below the second flight. The first flight leads to the second-class deck, and the flight below to the working parts of the ship. Now do you see that man's head, straight in the middle, in the bright light?—yes, immediately under. Well, that's the first engineer. He's in a glass compartment, you see, and can look down passages in every direction. The gas arrangements are all in front of him, and the——"

"Stop, please. What power is it that drives the ship? Is it lighter than air, or what?"

"Well, you see the entire framework of the ship is hollow. Every single thing you see—even the chairs and tables—they're all made of the metal aerolite (as it's generally called). It's almost as thin as paper, and it's far stronger than any steel. Now it's the framework of the ship that takes the place of the old balloon. It's infinitely safer, too, for it's divided by automatically closing stops into tens of thousands of compartments, so a leak here and there makes practically no difference. Well, when the ship's at rest, as it is now, there's simply air in all these tubes; but when it's going to start, there is forced into these tubes, from the magazine below, the most volatile gas that has been discovered——"

"What's it called?"

"I forget the real name. It's generally called aeroline. Well, this is forced in, until the specific gravity of the whole affair, passengers and all, is as nearly as possible the same as the specific gravity of the air."

"I see. Good Lord, how simple!"

"And the rest is done with planes and screws, driven by electricity. The tail of the boat is a recent development. (You'll see it when we're once started.) It's exactly like the tail of a bird, and contracts and expands in every direction. Then besides that there are two wings, one on each side, and these can be used, if necessary, in case the screws go wrong, as propellers. But usually they are simply for balancing and gliding. You see, barring collisions, there's hardly the possibility of an accident. If one set of things fails, there's always something else to take its place. At the very worst, we can but be blown about a bit."

"But it's exactly like a bird, then."

"Of course, Monsignor," said the priest, with twinkling eyes, "it isn't likely that we could improve upon Almighty God's design. We're very simple, you know. . . . Look, he's signalling. We're going to start. Come to the prow. We shall see better from there."

The upper deck ended in a railing, below which protruded, from the level of the lower deck, the prow proper of the boat. Upon this prow, in a small compartment of which the roof, as well as the walls, was of hardened glass, stood the steersman amid his wheels. But the wheels were unlike anything that the bewildered man who looked down had ever dreamed of. First, they were not more than six inches in diameter; and next, they were arranged, like notes on a keyboard, with their edges towards him, with the whole set curved round him in a semicircle.

"Those to right and left," explained the priest, "control the planes on either side; those in front, on the left, control the engines and the gas supply; and on the right, the tail of the boat. Watch him, and you'll see. We're just starting."

As he spoke three bells sounded from below, followed, after a pause, by a fourth. The steersman straightened himself as the first rang out and glanced round him; and upon the fourth, bent himself suddenly over the key board, like a musician addressing himself to a piano.

For the first instant Monsignor was conscious of a slight swaying motion, which resolved itself presently into a faint sensation of constriction on his temples, but no more. Then this passed, and as he glanced away again from the steersman, who was erect once more, his look happened to fall over the edge of the boat. He grasped his friend convulsively.

"Look," he said, "what's happened?"

"Yes, we're off," said the priest sedately.

Beneath them, on either side, there now stretched itself an almost illimitable and amazingly beautiful bird's-eye view of a lighted city, separated from them by what seemed an immeasurable gulf. From the enormous height up to which they had soared the city looked like a complicated flat map, of which the patches were dark and the dividing lines rivers of soft fire. This stretched practically to the horizon on all sides; the light toned down at the edges into a misty luminosity, but as the bewildered watcher stared in front of him, he saw how directly in their course there slid toward them two great patches of dark, divided by a luminous stream in the middle.

"What is it? What is it?" he stammered.

The priest seemed not to notice his agitation; he just passed his hand quietly into the trembling man's elbow.

"Yes," he said, "there are houses all the way to Brighton now, of course, and we go straight down the track. We shall take in passengers at Brighton, I think."

There was a step behind them.

"Good evening, Monsignor," said a voice. "It's a lovely night."

The prelate turned round, covered with confusion, and saw a man in uniform saluting him deferentially.

"Ah! captain," slipped in the priest. "So we're crossing with you, are we?"

"That's it, father. The Michael line's running this week."

"It's a wonderful thing to me——" began Monsignor, but a sharp pressure on his arm checked him—"how you keep the whole organization going," he ended lamely.

The captain smiled.

"It's pretty straightforward," he said. "The Michael line runs the first week of every month; the Gabriel the second, and so on."

"Then——"

"Yes," put in Father Jervis. "Whose idea was it to dedicate the lines to the archangels? I forget."

"Ah! that's ancient history to me, father. . . . Excuse me, Monsignor; I think I hear my bell." he wheeled, saluting again, and was off.

"Do you mean—-?" began Monsignor.

"Of course," said Father Jervis, "everything runs on those lines now. You see we're matter-of-fact, and it's really rather obvious, when you think of it, to dedicate the volor lines to the angels. We've been becoming more and more obvious for the last fifty years. . . . By the way, Monsignor, you must take care not to give yourself away. You'd better not ask many questions except of me."

Monsignor changed the subject.

"When shall we get to Paris?" he asked.

"We shall be a little late, I think, unless they make up time.
We're due at three. I hope there won't be any delay at Brighton.
Sometimes on windy nights——"

"I suppose the descending and the starting again takes some time."

The priest laughed.

"We don't descend at places en route," he said. "The tender comes up to us. It'll probably be in its place by now. We aren't ten minutes away."

The other compressed his lips and was silent.

Presently, far away to the southward beneath the soft starlit sky, the luminous road down which they travelled seemed to expand once more almost abruptly into another vast spread of lights. But as they approached this did not extend any farther, but lay cut off sharp by a long, curving line of almost complete darkness.

"Brighton . . . the sea . . . And there's the tender waiting."

At first the prelate could not make it out against the radiance below, but an instant later, as they rushed on, it loomed up, sudden and enormous, itself blazing with lights against the dark sea. It looked to him something like a floating stage, outlined with fire; and there were glimmering, perpendicular lines beneath it which he could not understand, running down to lose themselves in the misty glow three hundred feet beneath.

"How's it done?" he asked.

"It's a platform, charged of course with aeroline. It runs on lines straight up from the stage beneath, and keeps itself steady with screws. You'll see it go down after we've left again. Come to the stern, we shall see better from there."

By the time that they had reached the other end of the ship, the pace had rapidly diminished almost to motionlessness; and as soon as Monsignor could attend again, he perceived that there was sliding at a footpace past their starboard side the edge of the huge platform that he had seen just now half a mile away. For a moment or two it swayed up and down; there was a slight vibration; and then he heard voices and the trampling of footsteps.

"The bridges are fixed," remarked the priest. "They're on the lower deck, of course. Pretty prompt, aren't they?"

The prelate stood, staring with all his eyes; now at the motionless platform that hung alongside, now at the gulf below with the fairy lights strewed like stars and nebulae at its bottom. It seemed impossible to realize that this station in the air was not the normal level, and the earth not a strange foreign body that attended on it. There came up on deck presently a dozen figures or so, carrying wraps, and talking. It was amazing to him that they could behave with such composure. Two were even quarrelling in subdued voices. . . .

It was hardly five minutes before the three bells rang again; and before the fourth sounded, suddenly he saw drop beneath, like a stone into a pit, the huge immovable platform that just now he had conceived of as solid as the earth from which it had risen. Down and down it went, swaying ever so slightly from side to side, diminishing as it went; but before the motion had ceased the fourth bell rang, and he clutched the rail to steady himself as the ship he was on soared again with a strange intoxicating motion. The next instant, as he glanced over the edge, he saw that they were far out over the blackness of the sea.

"I think we might go below for a bit," said the priest in his ear.

There was no kind of difficulty in descending the stairs; there was practically no oscillation of any kind in this still and windless summer night, and the two came down easily and looked round the lower deck.

This was far more crowded with figures: there were padded seats fully occupied running round all the sides, beneath the enormous continuous windows. In the centre, sternwards, ran a narrow refreshment bar, where a score of men were standing to refresh themselves. Forward of the farther stairs (down the well of which they had seen the engineer's head), by which they were standing, the deck was closed in, as with cabins.

"Like to see the oratory?" asked Father Jervis.

"The what?"

"Oratory. The long-journey boats, that have chaplains, carry the Blessed Sacrament, of course; but there is only a little oratory on these continental lines."

Monsignor followed him, unable to speak, up the central passage running forwards; through a pair of heavy curtains; and there, to his amazed eyes, appeared a small altar, a hanging lamp, and an image of St. Michael.

"But it's astounding!" whispered the prelate, watching a man and a woman at their prayers.

"It's common sense, isn't it?" smiled the priest. "Why, the custom began a hundred years ago."

"No!"

"Indeed it did! I learnt it from one of the little guide-books they give one on these boats. A company called the Great Western had mosaic pictures of the patron saint of each boat in the saloon. And their locomotives, too, were called after saints' names. It's only plain common sense, if you come to think of it."

"Are lines like this—and railways, and so on—owned by the State now? I suppose so."

The other shook his head.

"That was tried under Socialism," he said. "It was one of their smaller failures. You see, when competition ceases, effort ceases. Human nature is human nature, after all. The Socialists forgot that. No; we encourage private enterprise as much as possible, under State restrictions."

They paused as they came out again.

"Care to lie down for a bit? We shan't be in till three. The
Cardinal engaged a room for us."

He indicated a small cabin that bore his own name on a card.

Monsignor paused.

"Yes, I will, I think. I've a lot to think about."

But he could not sleep. The priest promised to awaken him in plenty of time, and he slipped off his buckled shoes and tried to compose his mind. But it was useless. His mind whirled with wonder.

Once he slipped to a sitting position, drew back the little curtain over the porthole, and stared out. There was little to be seen; but by the sight of a lake of soft light that slid past at some incalculable depth a dozen miles away, he perceived that they had left the sea far behind and were spinning over the land of France. He looked out long, revolving thoughts and conjectures, striving to find some glimmer of memory by which he might adjust these new experiences; but there was none. He was like a child, with the brain of a man, plunged into a new mode of existence, where everything seemed reversed, and yet astonishingly obvious; it was the very simplicity that baffled him. The Christian religion was true down (or up) even to the Archangels that stand before God and control the powers of the air. The priesthood was the priesthood; the Blessed Sacrament was the God-Man tabernacling with men. Then where was the cause for amazement that the world recognized these facts and acted upon them; that men should salute the priest of God as His representative and agent on earth; that air-ships (themselves constructed on the model of the sea-gull—hollow feathers and all) should carry the Blessed Sacrament on long journeys, that communicants might not be deprived of their Daily Bread, and even raise altars on board to the honour of those Powers under whose protection they placed themselves. It was curious, too, he reflected, that those who insist most upon the claims of Divinity insist also upon the claims of humanity. It seemed suggestive that it was the Catholics who were most aware of the competitive passions of men and reckoned with them, while the Socialists ignored them and failed.

So he sat—this poor man bewildered by simplicity and almost shocked by the obvious—listening with unheeding ears to the steady rush of air past the ship, voices talking naturally and easily, heard through the roof above his head, an occasional footstep, and once or twice a bell as the steersman communicated some message to one of his subordinates. Here he sat—John Masterman, Domestic Prelate to His Holiness Gregory XIX, Secretary to His Eminence Gabriel Cardinal Bellairs, and priest of the Holy Roman Church, trying to assimilate the fact that he was on an air-ship, bound to the court of the Catholic French King, and that practically the whole civilized world believed and acted on the belief which he, as a priest, naturally also held and was accustomed to teach.

A tap on his door roused him at last.

"It's time to be moving, Monsignor," said Father Jervis through the half-open door. "We're in communication with St. Germains."

CHAPTER IV

(I)

"Tell me a little about the costumes," said Monsignor, as the two set out on foot from their lodgings in Versailles after breakfast next morning, to present their letters of introduction. "They seem to me rather fantastic, somehow."

Their lodgings were situated in one of the great palaces on the vast road that runs straight from the gates of the royal palace itself into Paris. They had come straight on by car from St. Germains, had been received with immense respect by the proprietor, who, it appeared, had received very particular instructions from the English Cardinal; and had been conducted straight upstairs to a little suite of rooms, decorated in eighteenth-century fashion, and consisting of a couple of bedrooms for themselves, opening to a central sitting-room and oratory; the two men-servants they had brought with them were lodged immediately across the landing outside.

"Fantastic?" asked Father Jervis, smiling. "Don't you think they're attractive?"

"Oh yes; but——"

"Remember human nature, Monsignor. After all, it was only intense self-importance that used to make men say that they were independent of exterior beauty. It's far more natural and simple to like beauty. Every child does, after all."

"Yes, yes; I see that, I suppose. But I didn't mean only that. I was on the point of asking you yesterday, again and again, but something marvellous distracted me each time," said the prelate, smiling. "They're extraordinarily picturesque, of course; but I can't help thinking that they must all mean something."

"Of course they do. And I never can imagine how people ever got on without the system. Why, even less than a hundred years ago, I understand that every one dressed, or tried to dress alike. How in the world could they tell who they were talking to?"

"I . . . I expect that was deliberate," faltered the other. "You see, I think people used to be ashamed of their trades sometimes, and wanted to be thought gentlemen."

Father Jervis shrugged his shoulders.

"Well, I don't understand it," he said. "If a man was ashamed of his trade, why did he follow it?"

"I've been thinking," said Monsignor animatedly, "that perhaps it's the new teaching on Vocation that has made the difference. Once a man understands that his Vocation is the most honourable thing he can do, I suppose——There! who's that man," he interrupted suddenly, "in blue with the badge?"

A tremendous figure was crossing the road just in front of them. He wore a short, full blue cloak, with a silver badge on the left breast, a tight-fitting cap of the same colour repeating the same badge, and from beneath his cloak in front hung a tunic, with enormous legs in tight blue hose and shoes moving underneath.

"Ah! that's a great man," said the priest. "He's a
Butcher, of course——"

"A butcher!"

"Yes; that's obvious—it's the blue, for one thing, and the cut, for another. Wait an instant. I shall see his badge directly."

As the great man came past them he saluted deferentially. The priests bowed with equal deference, lifting their hands to their broad-leaved hats.

"Yes: he's very high up," said the priest quietly. "A member of the Council of the National Guild, at least."

"Do you mean that man kills oxen?"

"Not now, of course; he's worked his way up. He probably represents the Guild in the Assembly."

"Do all the trades have guilds, and are they all represented in the Assembly?"

"Why, of course! How else could you be certain that the trade was treated fairly? If all the citizens voted as citizens, there'd simply be no fair representation at all. Look; there's a goldsmith—he has probably been to the King; that's a journeyman with him."

An open car sped past them. Two men were seated in it; both in clothes of some really beautiful metallic colour; but the cap of one was plain, while the cap of the other blazed with some device.

"And the women? I can't see any system among them."

"Ah! but there is, though it's harder to detect. They have much more liberty than the men; but, as a rule, each woman has a predominating colour, the colour of the head of her family, and all, of course, wear badges. There are sumptuary laws, I needn't say."

"I shouldn't have guessed it!"

"Well, not as regards price or material, certainly—only size. There are certain absolute limits on both sides; and fashions have to manage between the two. You see it's the same thing as in trades and professions, as I told you yesterday. We encourage the individual to be as individualistic as possible, and draw the limits very widely, beyond which he mustn't go. But those limits are imperative. We try to develop both extremes at once—liberty and law. We had enough of the via media—the mediocrity of the average—under Socialism."

"But do you mean to say that people submit to all this?"

"Submit! Why it's perfectly obvious to every one that it's simply human—besides being very convenient practically. Of course in Germany they still go in for what they call Liberty; and the result is simple chaos."

"Do you mean to say there's no envy or jealousy between the trades?"

"Not in the social sense, in the very least, though there's tremendous competition. Why, every one under Royalty has to be a member of some trade. Of course only those who practise the trade wear the full costume; but even the dukes have to wear the badges. It's perfectly simple, you know."

"Tell me an English duke who's a butcher,"

"Butcher? . . . I can't think of one this minute. Southminster's a baker, though."

Monsignor was silent. But it certainly seemed simple.

They were passing up now between the sentry-guarded gates of the enormous and exquisite palace of Versailles; and, beyond the great expanse of gravel on which they had just set foot, rose up the myriad windows, pinnacles, and walls where the Kings of France lived again as they had lived two hundred years before. Far up, against the tender summer sky, flapped the Royal Standard; and the lilies of France, once more on their blue ground, indicated that the King was in residence. Even as they looked, however, the banner seemed to waver a little; and simultaneously a sudden ringing sound from a shadowed portico a couple of hundred yards away brought Father Jervis to a sudden stop.

"We'd better step aside," he said. "We're right in the way."

"What's the matter?"

"Some one's coming out. . . . Look."

From out of the shadow into the full sunlight with a flash of silver lightning whirled a body of cuirassiers, wheeled into line, and came on, reforming as they came, at a canter.

A couple of heralds rode in front; and a long trumpet-cry pealed out, was caught, echoed, and thrown back by the crowding walls of the palace.

Behind, as Father Jervis drew him to one side, Monsignor caught a glimpse of white horses and a gleam of gold. He glanced hastily back at the gates through which they had just come, and, as if sprung out of the ground, there was the crowd standing respectfully on either side of the avenue to see its Sovereign. (It was up this avenue to Paris, Monsignor reflected, that the women had come on their appalling march to the Queen who ruled them then.)

As he glanced back again the heralds were upon them, and the thunder of hoofs followed close behind. But beyond the line of galloping guards, in the midst, drawn by white horses, ran the great gilded coach with glass windows, and the crown of France atop.

Two men were seated in the coach, bowing mechanically as they came—one a small, young, vivacious-looking man with a pointed dark beard; the other a heavy, fair-haired, sanguine-featured, clean-shaven man. Both alike were in robes in which red and gold predominated; and both wore broad feathered hats, shaped like a priest's.

Then the coach was gone through the tall gilded gates, and a cloud of dust, beaten up by the galloping hoofs on all sides, hid even the cuirassiers who closed the company. And as the two turned the banner sank on the tall pole.

"The King and the German Emperor," observed Father Jervis, replacing his hat. "Now there's the other side of the picture for you."

"I don't understand."

"Why, we treat our kings like kings," smiled the other. "And, at the same time, we encourage our butchers to be really butchers and to glory in it. Law and liberty, you see. Absolute discipline and the cultivation of individualism. No republican stew-pot, you see, in which everything tastes alike."

(II)

They had to wait a few minutes in an ante-room before presenting their letters, as the official was engaged, and Father Jervis occupied the time in running over again the names and histories of three or four important personages to whom they would perhaps have to speak. He had given an outline of these at breakfast.

There were three in particular about whom Monsignor must be informed.

First, the King; and Monsignor learned again thoroughly of the sensational reaction which, after the humiliation of France in the war of 1914—the logical result of a conflict between a republicanism worked out to mediocrity and a real and vivid monarchy—had placed this man's father—the undoubted legitimate heir—upon the throne. He had died only two years ago, when the Dauphin, who had ascended the throne, was just eighteen years old. The present King was not yet married, but there were rumours of a love-match with a Spanish princess. He was a boyish king, it seemed, but he played his royal part with intense enjoyment and dignity, and had restored, to the delight of this essentially romantic and imaginative people, most of the glories of the eighteenth-century court, without its scandals. Certainly France was returning to its old chivalry, and thence to its old power.

Next there was the Cardinal Archbishop of Paris, Cardinal Guinet, a very old ecclesiastic, very high in the counsels of the Church, who would almost certainly have been elected Pope at the last vacancy if it had not been for his age. He was an "intellectual," it seemed, and, among other things, was one of the first physicists of Europe. He had been ordained comparatively late in life.

Thirdly there was the Archbishop's secretary—Monsignor Allet—a rising man and an excellent diplomatist.

There were two or three more, but Father Jervis was content with scarcely more than recounting their names. The King's brother, and the heir-presumptive, was something of a recluse and seldom appeared at court. Of the German Emperor, Monsignor had already learned, it seemed, sufficient.

In the middle of these instructions, the door suddenly opened, and an ecclesiastic hurried in with outstretched hands, and apologies in a torrent of Latin.

("Monsignor Allet," whispered Father Jervis, as he appeared.)

Monsignor Masterman stood bewildered. The dilemma had not occurred to him; but Father Jervis, it seemed, was prepared. He said a rapid sentence to the secretary, who turned, bowing, and immediately began in English without the trace of any accent.

"I perfectly understand—perfectly indeed. These doctors rule us with a rod of iron, don't they? It'll be arranged directly. We all talk English here; and I'll say a word to His Eminence. The very same thing happened to himself a year or two back. He was forbidden to talk in French. It is astonishing, is it not? the subtlety of these doctors! And yet how natural. No two languages have the same mental reaction, after all. They're perfectly right."

Monsignor caught a glimmering of what he was at. But he thought he had better be cautious.

"I'm afraid I shall give a lot of trouble," he murmured, looking doubtfully at this sparkling-eyed, blue-chinned young man, who spoke with such rapidity.

"Not in the least, I assure you." He turned to the older priest.
"The Cardinal left here only half an hour ago. How unfortunate!
He came over to arrange the final details of the disputation.
You've heard of that?"

"Not a word."

The young prelate beamed.

"Well, you'll hear the finest wit in France! It's for this afternoon." (His face fell.) "But it's Latin. Perhaps Monsignor ought not——"

"Ah! so long as he doesn't talk—-!" (Father Jervis turned to his friend.) "I was telling Monsignor here that the doctor ordered you to engage in no business that did not interest you; and that Latin was rather a strain to you just now——"

This seemed adroit enough. But Monsignor was determined to miss no new experience.

"It will simply delight me," he said. "And what is the subject?"

"Well," said the Frenchman, "it's for the benefit of the Emperor. Two of the Parisian theologians are disputing De Ecclesia. The thesis of the adversary, who opens, is that the Church is merely the representative of God on earth—a Society that must, of course, be obeyed; but that Infallibility is not necessary to her efficiency."

Father Jervis' eyes twinkled.

"Isn't that a little too pointed? Why, that's the Emperor's one difficulty! I understand that he allows, politically speaking, the need for the Church, but denies her divinity."

"I assure you," said the French priest solemnly, "that the thesis is his own selection. You see, he's sick of these Socialists. He understands perfectly that the one sanction of human authority must come from God, or from the people; and he's entirely on God's side! But he cannot see the infallibility, and therefore, as he's a sincere man—-!" he ended with an eloquent shrug.

"Well," said Father Jervis, "if the Cardinal's not here——"

"Alas! He is back in Paris by now. But give me your letters! I'll see that they are presented properly; and you shall receive a royal command for the disputation in plenty of time."

They handed over their letters; they exchanged compliments once more; they were escorted as far as the door of the room by the prelate, across the next ante-chamber by an imposing man in black velvet with a chain, across the third by a cuirassier, and across the hall to the bottom of the steps by two tremendous footmen in the ancient royal livery.

Monsignor was silent for a few yards.

"Aren't you afraid of an anti-clerical reaction?" he asked suddenly.

"How do you mean? I don't understand."

Then Monsignor launched out. He had accepted by now the theory that he had had a lapse of memory, and that so far as his intellect was concerned, he was practically a man of a century ago, owing to the history he had happened to be reading shortly before his collapse; and he talked therefore from that standpoint.

He produced, that is to say, with astonishing fluency all those arguments that were common in the mouths of the more serious anti-clericals of the beginning of the century—the increase of Religious Orders, the domineering tendency of all ecclesiastics in the enjoyment of temporal power, the impossibility of combating supernatural arguments, the hostility of the Church to education—down even to the celibacy of the clergy. He paused for breath as they turned out of the great gateway.

Father Jervis laughed aloud and patted him on the arm.

"My dear Monsignor, I can't compete with you. You're too eloquent. Of course, I remember from reading history that those things used to be said, and I suppose Socialists say them now. But, you know, no educated man ever dreams of such arguments; nor indeed do the uneducated! It's the half-educated, as usual, who's the enemy. He always is. The Wise Men and the shepherds both knelt in Bethlehem. It was the bourgeois who stood apart."

"That's no answer," persisted the other.

"Well, let's see," said the priest good-humouredly. "We'll begin with celibacy. Now it's perfectly true that it's thought almost a disgrace for a man not to have a large family. The average is certainly not less than ten in civilized nations. But for all that a priest is looked upon without any contempt at all. Why? Because he's a spiritual father; because he begets spiritual children to God, and feeds and nourishes them. Of course to an atheist this is nonsense; and even to an agnostic it's a very doubtful benefit. But, my dear Monsignor, you must remember that these hardly exist amongst us. The entire civilized world of to-day is as absolutely convinced of Heaven and Grace and the Church, and the havoc that Sin makes not only as regards the next world but in this—so absolutely convinced that he understands perfectly that a priest is far more productive of general good than a physical father possibly can be. It's the priest who keeps the whole thing going. Don't you see? And then, in a Catholic world, the instinct that the man who serves the altar should be without physical ties—well, that's simply natural."

"Go on. What about education?"

"My dear friend," said Father Jervis. "The Church controls the whole of education, as she did, in fact, up to the very time when the State first took it away from her and then abused her for neglecting it. Practically all the scientists; all the specialists in medicine, chemistry, and mental health; nine-tenths of the musicians; three-quarters of the artists—practically all those are Religious. It's only the active trades, which are incompatible with Religion, that are in the hands of the laity. It's been found by experience that no really fine work can be done except by those who are familiar with divine things; because it's only those who see things all round, who have, that is to say, a really comprehensive intuition. Take history. Unless you have a really close grasp of what Providence means—of not only the End, but the Means by which God works; unless you can see right through things to their Intention, how in the world can you interpret the past? Don't you remember what Manners said about Realism? We don't want misleading photographs of externals any more. We want Ideas. And how can you correlate Ideas, unless you have a real grasp of the Central Idea? It's nonsense."

"Go on with the other things."

"There's a lot more about education. There's the graduated education we have now (entirely an ecclesiastical notion, by the way). We don't try to teach everybody everything. We teach a certain foundation to every one—the Catechism, of course, two languages perfectly, the elements of physical science, and a great deal of history. (You can't understand the Catechism without history, and vice-versa); but after that we specialize. Well, the world understands now——"

"That's enough, thank you. Go on with the other things."

Father Jervis laughed again.

"We're nearly home. Let's turn in here, and get into the gardens for a bit. . . . Well, I think you'll find that the root of all your difficulties is that you seem not to be able to get into your head that the world is really and intelligently Christian. There are the Religious Orders you spoke of. Well, aren't the active Religious Orders the very finest form of association ever invented? Aren't they exactly what Socialists have always been crying for, with the blunders left out and the gaps filled in? As soon as the world understood finally that the active Religious Orders could beat all other forms of association at their own game—that they could teach and work more cheaply and effectively, and so on—well, the most foolish Political Economist had to confess that the Religious Orders made for the country's welfare. And as for the Contemplative Orders——"

Father Jervis' face grew grave and tender.

"Yes?"

"Why, they're the princes of the world! They are models of the Crucified. So long as there is Sin in the world, so long must there be Penance. The instant Christianity was accepted, the Cross stood up dominant once more. . . . And then . . . then people understood. Why, they're the Holy Ones of the universe—higher than angels; for they suffer. . . ."

There was a moment's silence.

"Yes?" said Monsignor softly.

"My dear Monsignor, just force upon your mind the fact that the world is really and intelligently Christian. I think it'll all be plain then. You seem to me, if I may say so, to be falling into the old-fashioned way of looking at 'Clericalism,' as it used to be called, as a kind of department of life, like Art or Law. No wonder men resented its intrusion when they conceived of it like that. Well, there is no 'Clericalism' now, and therefore there is no anti-Clericalism. There's just religion—as a fact. Do you see? … Shall we sit down for a few minutes? Aren't the gardens exquisite?"