WeRead Powered by ReaderPub
The dialogues of Plato in five volumes, Vol. 2 (of 5) cover

The dialogues of Plato in five volumes, Vol. 2 (of 5)

Chapter 22: FOOTNOTES
Open in WeRead

Explore more books like this:

About This Book

A collection of Socratic dialogues that investigates virtue, knowledge, piety, justice, the soul, rhetoric, and political education through conversational enquiry. Several pieces question whether virtue can be taught and whether moral truth is recollected or learned, while others present a legal defense, a discussion of obedience to law after conviction, and an extended debate contrasting persuasive speech with genuine justice. Shorter works test definitions and the value of wealth, and two dialogues examine erotic desire and civic self-knowledge. The dialogical method repeatedly exposes assumptions, elicits precise definitions, and follows ethical and metaphysical implications across varied social settings.

Says Socrates, ‘A man should die in peace.’
The debt to Asclepius.

Socrates alone retained his calmness: What is this strange outcry? he said. I sent away the women mainly in order that they might not misbehave in this way, for I have been told that a man should die in peace. Be quiet then, and have patience. When we heard his words we were ashamed, and refrained our tears; and he walked about until, as he said, his legs began to fail, and then he lay on his back, according to the directions, and the man who gave him the poison now and then looked at his feet and legs; and after a while he pressed his foot hard, and asked him if he could feel; and he said, No; and then his leg, and so upwards and 118 upwards, and showed us that he was cold and stiff. And he felt them himself, and said: When the poison reaches the heart, that will be the end. He was beginning to grow cold about the groin, when he uncovered his face, for he had covered himself up, and said—they were his last words—he said: Crito, I owe a cock to Asclepius; will you remember to pay the debt? The debt shall be paid, said Crito; is there anything else? There was no answer to this question; but in a minute or two a movement was heard, and the attendants uncovered him; his eyes were set, and Crito closed his eyes and mouth.

Such was the end, Echecrates, of our friend; concerning whom I may truly say, that of all the men of his time whom I have known, he was the wisest and justest and best.

FOOTNOTES

[23] But cp. Rep. x. 611 A.

[24] Cp. Meno 83 ff.

[25] Cp. Apol. 40 E.

[26] Compare Milton, Comus, 463 foll.:—

‘But when lust,
By unchaste looks, loose gestures, and foul talk,
But most by lewd and lavish act of sin,
Lets in defilement to the inward parts,
The soul grows clotted by contagion,
Imbodies, and imbrutes, till she quite lose,
The divine property of her first being.
Such are those thick and gloomy shadows damp
Oft seen in charnel vaults and sepulchres,
Lingering, and sitting by a new made grave,
As loath to leave the body that it lov’d,
And linked itself by carnal sensuality
To a degenerate and degraded state.’

[27] Cp. Rep. x. 619 C.

[28] Cp. Rev., esp. c. xxi. v. 18 ff.