The Draytons and the Davenants

CHAPTER III.

At length the time arrived when my dark ages of mystery and adoration were to to close. The pestilence so constantly hovering over the wretched wastes of devastated Germany had been brought to Netherby by a cousin of my mother's, who had come on a visit to us. He fell sick the day after his arrival, and died on the third day. That evening Tib, the dairywoman, sickened, and before the next morning, Margery, her daughter. A panic seized the household. My father accepted Lady Lucy's generous offer, to take charge of Roger and me, we happening to have been from the first secluded from all contact with the sick. Aunt Dorothy made a faint remonstrance. There were, said she, contagions worse than any plague. If her brother would answer for it, to his conscience, it was well. She, at least, would wash her hands of the whole thing. But my father had no scruples. "He only hoped," he said, "that Lady Lucy might touch us with the infection of her gracious kindliness; Olive would be only with her, and as to Roger and the rest of the household, if he was ever to be a true Protestant, the time must come when he must learn, if necessary, to protest."

So much to Aunt Dorothy. To Roger himself, he said, in a low voice, as we were riding off, with his hand on the horse's mane,—

"Remember, my lad, there is no true manliness without godliness."

Aunt Gretel watched and waved her hand to us from the infected chamber window where she sat nursing Margery; and when I opened my bundle of clothes that evening, I found in the corner a little book containing my mother's favorite psalms copied in English for us, the 46th (Dr. Luther's own psalm), the 23d, and the 139th.

Thus armed, Roger and I sallied forth into our enchanted castle.

To be disenchanted. Not to be repelled, but certainly to be disenchanted. Not by any subtle spell of counter-magic, or rude shock of bitter discovery, but by the slow changing of the world of misty twilight splendours, of dreams and visions, guesses and rumours, into a world of daylight, of sight and touch.

My first disenchantment was the Lady Lucy's artificial curls. She allowed me to remain with her while her gentlewoman disrobed her that evening. I shall never forget the dismay with which I beheld one dainty ringlet after another, of the kind called "heart-breakers," disentangled from among her hair—itself still brown and abundant—and laid on the dressing-table. The perfumes, essences, powders, ointments, salves, balsams, crystal phials, and porcelain cups, among which these "heart-breakers" were laid, (mysterious and strange as they were to me who knew of no cosmetics but cold water and fresh air,) seemed to me only so many appropriate decorations of the shrine of my idol. But the hair was false, and perplexed me sorely, Puritan child that I was, brought up with no habits of subtle discernment between a deception and a lie.

The next morning brought me yet greater perplexity, I slept in a light closet in a turret off the Lady Lucy's chamber. The Lady Lucy's own gentle woman came in to dress me, but before she appeared I was already arrayed, and was kneeling at the window-seat of my little arched window, reading my mother's psalms.

I thought she came to call me to prayers, with which we always began the day at home; my father reading a psalm at daybreak and offering a short solemn prayer in the Hall, where all the men and maidens were gathered, after which we sat down at one table to breakfast as the family had done since the days of Queen Elizabeth. But when I asked her if she came for this, she smiled, and said it was not a saint's day, so that it was not likely the whole household would assemble, though no doubt my Lady and Mistress Lettice would attend service with the chaplain in the chapel. But she said I might attend Lady Lucy in her chamber before she rose, I gladly accepted, and Lady Lucy invited me to partake of a new kind of confection called chocolate, brought from the Indies by the Spaniards, which finding I could not relish, she sent for a cup of new milk and a manchet of fine milk-bread on which I breakfasted. Then she began her dressing; and then ensued my second stage of disenchantment. Out of the many crystal and porcelain vases on the table, her gentlewoman took powders and paints, and to my unutterable amazement actually began to tint with rose-colour Lady Lucy's checks, and to lay a delicate ivory-white on her brow. She made no mystery of it; but I suppose she saw the horror in my eyes, for she laughed and said,—

"You are watching me little Olive, with great eyes, as if I were Red Riding Hood's wolf-grand-mother. What is the matter?"

I could not answer, but I felt myself flush crimson, and I remember that the only word that seemed as if it could come to my lips, was "Jezebel." I quite hated myself for the thought; the Lady Lucy was so tender and good! Yet all the day, through the service in the chapel, and my plays with Lettice, and my quiet sitting on my favorite footstool at Lady Lucy's feet, those terrible words haunted me like a bad dream: "and she painted her face and tired her head and looked out at a window." A thousand times I drove them away. I repeated to myself how she loved my mother, how my father honored her, how gracious and tender she was to me and to all. Still the words came back, with the visions of the false curls, and the paint, and the powder. And I could have cried with vexation that I had ever seen these. For I felt sure Lady Lucy was inwardly as sweet and true as I had believed, and that these were only little court customs quite foreign to her nature, to which she as a great lady had to submit, but which no more made her heart bad than the washed hands and platters made the Pharisees good. Yet the serene and perfect image was broken, and do what I would I could not restore it.

My third disenchantment was more serious.

At the ringing of the great tower bell for dinner, summoning the household and inviting all within hearing to share the hospitality of the Hall, a cavalcade swept up the avenue, consisting of the family of a neighbouring country gentleman. Lady Lucy who was seated at her embroidery frame in the drawing-chamber, was evidently not pleased at this announcement. "They always stay till dark," she said, "and question me till I am wearied to death, about what the queen wears, what the princesses eat, or how the king talks, as if their majesties were some strange foreign beasts, and I some Moorish showman hired to exhibit them. Lettice, my sweet, take them into the garden after dinner, or I shall not recover it."

Yet when the ladies entered she received them with a manner as gracious as if they had been anxiously expected friends. I reasoned with myself that this graciousness was an inalienable quality of hers, as little voluntary or conscious as the soft tones of her voice; or that probably she repented of having spoken hastily of her visitors and compensated for it by being more than ordinarily kind. But when it proved that they had to leave early, and she lamented over the shortness of the visit, and yet immediately after their departure threw herself languidly on a couch, and sighed, "What a deliverance!" I involuntarily shrank from her to the farthest corner of the room, and watching the departing strangers, wished myself departing with them.

I stood there long, until she came gently to me and laid her hand kindly on my head. I looked up at her, and longed to look straight into her heart.

"Tears on the long lashes!" said she, caressingly. "What is the matter, little one?"

My eyelids sank and the tears fell.

"What ails thee, little silent woman?" said she, stooping to me.

I threw my arms around her and sobbed, "You are really glad to have me, Lady Lucy; are you not? You would not like me to go?"

She seemed at first perplexed.

"You take things too much to heart, Olive, like your poor mother," she said at last, very gently. "Those ladies are nothing to me; and your mother was dear to me, Olive, and so are you."

But in the evening when I was in bed she came herself into my little chamber, and sat by my bedside, like Aunt Gretel, and played with my long hair in her sweet way; and then before she left, said tenderly,—

"My poor little Olive, you must not doubt your mother's old friend. I am not all, or half I would be, but I could not bear to be distrusted by you. But you have lived too much shut up in a world of your own. You wear your heart too near the surface. You bring heart and conscience into things which only need courtesy and tactics. You waste your gold where beads and copper are as valuable. I must be courteous to my enemies, little one, and gracious to people who weary me to death; but to you I give a bit of my heart, and that is quite a different thing."

And she left me reassured of her affection, but not a little perplexed by this double code of morals. That one region of life should be governed by the rules of right and wrong, and another by those of politeness, was altogether a strange thing to me.

Meantime Lettice and I were rapidly advancing from the outer court of courtesies into the inner one of childish friendship, spiced with occasional sharp debates, and very undisguised honesties towards each other; as Lettice and her brothers initiated me and Roger into the various plays and games in which they were so much superior to us, and we became eager on both sides for victory. A very new world this play-world was to us, who had known scarcely any toys but such as we made for ourselves, and no amusements but such as we had planned for ourselves.

Very charming it was to us at first, the billiard-table, the tennis-court, or pall-mall; and great delight Roger took in learning to vault and throw the dart on horseback, to wheel and curvet, or pick up a lady's glove at full speed, and in the various courtly exercises and feats, Spanish, French, or Arabian, which the young Davenants had learned from their riding-master. Naturally agile, he had been trained to thorough command of his horse, by following my Father through flood and fen, while his eye had learned quickness and accuracy from hunting the wild fowl, and tracking hares and foxes through the wild country around us, and these accomplishments came easily enough to him. Yet with all these ingenious arrangements for passing the time, it seemed to hang more heavily on hand at the Hall than at Netherby; it came, indeed, to Roger and me as something completely new that any arrangements should be needed to make the time pass quickly. What with spinning, and sewing, and my helping my Aunts, and his learning Greek, and Latin, and Italian of my Father, and helping him about the farm, our holiday hours had always seemed too brief for half the things we had to do in them. Every morning found an eager welcome from us, and every evening a reluctant farewell; and it was not until we spent those days at the Hall that the question, "What are we to do next?" ever occurred to us, not in hesitation which to select of the countless things we had to do in our precious spare hours, but as an appeal for some new excitement.

Moreover, while in outward accomplishments and graces we felt our inferiority, in many things we could not but feel that our education had been far more extensive than that of the Davenants.

Allusions to Greek and Roman history, and to new discoveries in art and science, and even to stories of modern European wars, which were as natural to us as household words, were plainly an unknown tongue to them. Even on the lute and the harpsichord, Lattice's instructions had fallen short of those my father had procured for me, although her sweet clear voice, and her graceful way of doing everything, made all she did seem done better than any one else could have done it.

The brothers, for the most part, laughed off their deficiencies, and often made them seem for the moment a kind of gentlemanlike distinction, bantering Roger as if learning were but a little better kind of servile labour, beneath the attention of any but those who had to earn their bread. All that kind of thing, they said, was going out of the mode. The late King James had tired the court out with overmuch pedantry and learning; the present king indeed was a grave and accomplished gentleman, but merrier days would come in with the French queen's court and the young princes, when the "gay science" would be the only one much worth cultivating by men of condition. Meantime the elder brothers paid me many choice and graceful compliments on my hands and my hair, my eyes and my eye-lashes, my learning and my accomplishments, jesting now and then in a courtly way on my sober attire; and, child that I was, sent me looking with much interest and wonder at myself in the long glass in Lady Lucy's drawing-chamber, to see if what they said was true. I remember, one noon, after a long survey of myself, I concluded that much of it was, and thanked God that evening for having made me pleasant to look at. A few years later, the danger would have been different.

But Lettice was of a different nature from all her brothers except one. Generously alive to whatever was to be loved or admired in others, and ready to depreciate herself, she wanted Roger and me to teach her all we knew. She made him hunt out the books which would instruct her in Sir Walter's neglected library. She sat patiently three sunny mornings trying to learn from Roger the Italian grammar, which she had pleaded hard he should teach her, she made him read the poetry to her, and said it was sweeter than her mother's lute. But on the fourth morning her patience was exhausted;—she declared it was a wicked prodigality to waste the sunny hours in-doors, and danced us away to the woods; and all Roger's remonstrances could not bring her back to such unwonted work. Indeed the more he remonstrated, the more idle and indifferent she chose to be, insisting instead on showing him some new French dance or singing him some snatch of French song she had learned from the Queen's ladies, until he gave up in despair; when she declared that but for his want of patience she had been fairly on the way to become a feminine Solomon.

It was Monday when our visit commenced, so that we were no longer strangers in the house by the following Sunday. But we were not prepared for the contrast between the Sundays at Davenant Hall with those at Netherby. At our own home, grave as the day was, there was always a quiet festival air about it. The hall was fresh swept, and strewn with clean sand. My Father and my Aunts, the maids and men, had on their holiday dresses. That morning at prayers we always had a psalm, and the mere thrill of my voice against my Father's rich deep tones was a pleasure to me. Then after breakfast Roger and I had a walk in the fields with him, and he made us hear, and see a hundred things in the ways of birds and beasts and insects that we should never have known without him. One day it was the little brown and white harvest-mouse, which, by cautiously approaching it, we saw climbing by the help of its tail and claws to its little round nest woven of grass suspended from a corn-stalk. Another day it was a squirrel, with its summer house hung to the branch of a tree with its nursery of little squirrels; and its warm winter house, lined with hay, in the fork of an old trunk; or a colony of ants roofing their dwellings in the wood with dry leaves and twigs. Or he would turn it into a parable and show us how every creature has its enemies, and must live on the defensive or not live at all. Or he would watch with us the butterfly struggling from the chrysalis, or the dragon-fly soaring from its first life in the reedy creeks of the Mere to the new life of freedom in the sunshine. Or he would point out to us how the field-spider had anticipated military science; how she threw up her bulwarks and strengthened every weak point by her fairy buttresses, and kept up the communication between the citadel and the remotest outwork. Or he would teach us to distinguish the various songs of the birds, the throstles, the chaffinches, the blackbirds, or the nightingales. God, he said, had filled the woods with throngs of sacred carollers, and melodious troubadours, and merry minstrels; some with one sweet monotonous cadence, one bell-like note, one happy little "peep" or chirp, and no more, and others overflowing with a passion of intricate and endlessly varied song; and it was a churlish return for such a concert not to give heed enough to learn one song from another. Or, together, we would watch the rooks in the great elm grove behind the house, how strict their laws of property were, the old birds claiming the same nest every year, and the young ones having to construct new ones. Or he would tell us of the different forms of government among the various creatures; how the bees had an hereditary monarchy, yet owned no aristocracy but that of labour, killing their drones before winter, that if any would not work neither should he eat; and how the rooks held parliaments. Everywhere he made us see, wonderfully blended and balanced, fixed order, with free spontaneous action; freaks of sportive merriment, free as the wildest play of childhood, with a fixedness of law more exact than the nicest calculations of the mathematicians; "service which is perfect freedom;" delicate beauty with homely utility; lavish abundance with provident care. And everywhere he made us feel that the spring of all this order, the source of all this fullness, the smile through all this humour and play of nature, the soul of all this law, was none other than God. So that often after these morning walks with him we fell into an awed silence, feeling the warm daylight solemn as a starry midnight, with the Great Presence; and entered the church-porch almost with the feeling that we were rather stepping out of the Temple than into it; that, sacred as was the place of worship and of the dead, it was not more sacred or awful than the world of life we left to enter it.

The other golden hour of our golden day (for Sunday was ever that to us), was when in the evening he read the Bible with Roger and me in his own room. I cannot remember much that he used to say about it. I only remember how he made us reverence and love it; its fragments of biography which make you know the people better than volumes of narrative; its characters that are never mere incarnations of principles, but men and women; its letters that are never mere sermons concentrated on an individual; its sermons that are never mere dissertations peculiarly applicable to no one time or place, but speeches intensely directed to the needs of one audience, and the circumstances of one place, and therefore containing guiding wisdom for all; its prayers that are never sermons from a pulpit, but brief cries of entreaty from the dust or flaming torrents of adoration piercing beyond the stars, or quiet asking of little children for daily bread; its confessions that are as great drops of blood, wrung slowly from the agony of the heart; its hymns that dart upward singing and soaring in a wild passion of praise and joy.

I can recall little of what my father said to us in those evening hours, but I remember that they left on our minds the same kind of joyous sense of having found something inexhaustible which came from our morning walks. They made us feel that in coming to the Bible, as to nature, we come not to a cistern or a stream or a ponded store, though it might be abundant enough for a nation; but to a Fountain, which, though it might seem at times but a gentle bubbling up of waters just enough for the thirsty lips which pressed it, was, nevertheless, living, inexhaustible, eternal, because it welled up from the fullness of God.

The usual name for the Sabbath in our home was the Lord's Day, because of our Lord's Resurrection. On other days my Father read to us, and made us read and love other books—books of history and science as well as of religion, Shakespeare, Spenser, the early poems of Mr. John Milton, and, when we could understand them, the Italian poet Dante, or Davila, and other great Italians who spoke nobly of order and liberty.

Bui on this day of God he never read but from these two divine books, Nature and the Holy Scriptures.

In church we had not always any sermon at all. Preaching had not been much encouraged since the days of Queen Elizabeth. Occasionally one of the lecturers, or gospel preachers, whom Mr. Cromwell and other good men were so anxious to supply at their own cost, used, in our earlier days, to enter our pulpit and arouse us children with bursts of earnest warning or entreaty (our parish minister then being a meek and conformable person). But Archbishop Laud soon put a stop to this, and sent us a clergyman of his own type, who fretted Aunt Dorothy by changing the places and colours of things, moving the communion-table from the middle of the church, where it had stood since the Reformation, to the East End, wearing white where we were used to black, and coats of many colours where we were used to white, and in general moving about the church in what appeared to us Puritan children, uninstructed in symbolism, a restless and unaccountable manner; standing when we had been wont to sit, kneeling when we had been wont to stand, making little unexpected bows in one direction and little inexplicable turns in another, in a way which provided matter of lively speculation to Roger and me during the week, since we never knew what new movement might be executed on the following Sunday. But to Aunt Dorothy these innovations were profanities, which would have been utterly intolerable had she not consoled herself by regarding them as signs of the end of all things. For what to Mr. Nicholls, the parson, was the "beauty of holiness," and to our father "personal peculiarities of Mr. Nicholls," and to Aunt Gretel but one more of our "incomprehensible English customs," were to Aunt Dorothy the infernal insignia of the "Mother of abominations."

She therefore remained resolutely and rigidly sitting and standing as she had been wont, a target for fiery darts from Mr. Nicholls' eyes, and a sore perplexity to Aunt Gretel, who, never having mastered our Anglican rubric, had hitherto had no ceremonial rule, but to do what those around her did, and was thus thrown into inextricable difficulties between the silent reproaches of Aunt Dorothy's compressed lips if she did one thing, and the suspicious glances of the Parson's eyes if she did another.

On our return Aunt Dorothy frequently made us repeat the sixteenth and seventeenth chapters of the Revelation. We understood that she regarded both these chapters as in some way directed against Mr. Nicholls. In what way—we discussed it often—Roger and I at that time could never make out. The great wicked city, with ships, and merchants, and traders, and pipers, and harpers, seemed to us more like London town, with the Court of the King, than like the parish church at Netherby. However that may be, I am thankful for having learned those chapters. Many and many a time, when in after life the world has tempted me with its splendours, or straitened me with its cares, and I have been assailed with the Psalmist's old temptation at seeing the wicked in great prosperity, the grand wail over the doomed city has pealed like a triumphal march through my soul, and the whole gaudy pomp and glory of the world has lain beneath me in the power of that solemn dirge, like the tinsel decorations of a theatre in the sunbeams, whilst above me has arisen, snow-white and majestic, the vision of the Bride in her fine linen "clean and white,"—of the City coming down from heaven "having the glory of God."

Aunt Gretel, on the other hand, would frequently quiet her ruffled spirits after her perplexities, by making Roger and me read to her the fourteenth chapter of the Romans, ending with, "We then that are strong ought to bear with the infirmities of the weak. Let every one of us please his neighbour for his good to edification. For even Christ pleased not Himself."—A rubric which secretly seemed to us to have two edges, one for Aunt Dorothy and one for Mr. Nicholls, but of which Aunt Gretel contrived to turn both on herself.

"You see, my dears," she would say, "that is a rule of which I am naturally very fond. Because, of course, I am one of the weak. And it certainly would be a relief to me if those who are strong would have a little more patience with me. But then it is a comfort to think that He who is stronger than all does bear with me. For He knows I do not wish to please myself, and would be thankful indeed if I could tell how to please my neighbours." Which seemed to us like the weak bearing the infirmities of the strong.

After this learning and repeating our chapters from the Bible, while my Father and my Aunts were going about the cottages and villages near us on various errands of mercy, Roger and I had a free hour or two, during which we commonly resorted in summer to our perch on the apple-tree, and in winter to the chamber over the porch where the dried herbs were kept, where we held our weekly convocation as to all matters that came under our cognizance, domestic, personal, ecclesiastical, or political. Placidia was not excluded, but being four years older, she preferred "her book" and the society of our Aunts. Then came the sacred hour with our Father in his own chamber. Afterwards in winter, we often gathered round the fire in the great hall, we in the chimney-nook, and the men and maidens in an outer circle, while my Father told stories of the sufferings of holy men and women for conscience' sake, or while Dr. Antony (when he was visiting us) narrated to us his interviews with those who were languishing for truth or for liberty in various prisons throughout the realm.

And so the night came, always, it seemed to us, sooner than on any other day. Although never until our visit at Davenant Hall did I understand the unspeakable blessing of that weekly closing of the doors on Time, and opening all the windows of the soul towards Eternity; the unspeakable lowering and narrowing of the whole being which follows on its neglect and loss. To us the Lord's Day was a day of Paradise; but I believe the barest Sabbath which was ever fenced round with prohibitions by the most rigid Puritanism, looking rather to the fence than the enclosure, rather to what is shut out than to what is cultivated within, is a boon and a blessing compared with the life without pauses, without any consecrated house for the soul built out of Time, without silences wherein to listen to the Voice that is heard best in silence.

It was a point of honor and a badge of loyalty with many of the Cavaliers to protest against the Puritan observance of the Sabbath. The Lady Lucy, indeed, welcomed the sacred day, as she did everything else that was sacred and heavenly. She sang to her lute a lovely song in praise of the day from the new "Divine Poems" of Mr. George Herbert, and told me how he had sung it to his lute on his death-bed only a few years before, in 1632.

"On Sunday heaven's gates stand ope,"

she sang; and I am sure they stood ever open to her.

But the rest of the family, whilst reverencing her devout and charitable life, seemed to have no more thought of following it than if she had been a nun in a convent. Indeed, in a sense, she did dwell apart, cloistered in a hallowed atmosphere of her own.

Her husband and her sons requested her prayers when they went on any expedition of danger, as their ancestors must have sought for the intercessions of priest or canonized saint. The heavier oaths, except under strong provocation, were dropped (by instinct rather than by intention) in her presence; and mild adjurations, as by heathen gods or goddesses, or by a lover's troth, or by a cavalier's honor, substituted for them. They would listen fondly as she sang "divine poems" to her lute, and declare she had the sweetest warbling voice and the prettiest hands in His Majesty's three kingdoms. But it never seemed to occur to them that her piety was any condemnation, or any rule to them. Indeed, she had so many minute laws and ceremonies that, easily as they suited her, it would have been difficult to fit them into any but a lady's life of leisure. She had special prayers and hymns for nine o'clock, mid day, three o'clock, six o'clock. And once awakening in the night I heard sounds like those of her lute stealing from the window of the little oratory next her chamber. She had what seemed to me countless distinctions of days and seasons, marked by the things she ate or did not eat, which she observed as strictly as Aunt Dorothy her prohibitions as to not wearing things. Only in one thing Lady Lucy was happier than Aunt Dorothy; for whilst Aunt Dorothy fondly wished for a book of Leviticus in the New Testament, and could not find it, Lady Lucy had her book of Leviticus,—not indeed exactly in the New Testament, but solemnly sanctioned by the authority of Archbishop Laud.

A complex framework to adapt to the endless varieties and inexorable necessities of any man's life, rich or poor, in court, or camp, or city; or indeed of any woman's, unless provided with waiting gentlewomen.

In fact, the Lady Lucy herself sometimes spoke with wistful looks and sighs of Mr. Farrar's Sacred College at Little Gidding (not far from us), between Huntingdon and Cambridge, where the voice of prayer never ceased day nor night, and the psalter was chanted through in a rotatory manner by successive worshippers once in every four-and-twenty hours.

Sir Walter and her sons never attempted to imitate her. She floated in their imagination, in a land of clouds, between earth and heaven. Her religion had a dainty sweetness and solemn grace about it most becoming, they considered, to a noble lady; but for men, except for a few clergymen, as inapplicable as Archbishop Laud's priestly vestments for the street or the battle-field.

In our Puritan homes there was altogether another stamp of religion. Whatever it might lack in grace and taste, it was a religion for men as much as for women, a religion for the camp as much as the oratory. Rough it might be often, and stern. It was never feeble. It had no two standards of holiness for clergy and laity, men and women. All men and women, we were taught, were called to love God with the whole heart; to serve him at all times. If we obeyed we were still (in our sinfulness) ever doing less than duty. If we disobeyed, we were in revolt against the King of heaven. There were no neutrals in that war, no reserves in that obedience.

And unhappily the Lady Lucy's family, in surrendering any hope of reaching her eminence of piety, surrendered more. For, it is not elevating, it is lowering, to have constantly before us an image of holiness which we admire but do not imitate.

In the morning the household met in the Family Chapel (the Parish Church being for the present avoided until danger of the infectious sickness was over). In the afternoon, Sir Walter and his sons loyally played at tennis and bowls with the young men of the household. And in the evening there was a dance in the hall, in which all joined.

The merriment was loud, and reached Lettice and me where we sat with the Lady Lucy and her lute.

Yet now and then one of the boys would come in and complain of the tedium of the day. It was such an interruption, they said, to the employments of the week, and just at the best season in the year for hunting, and with their father's hounds in perfect condition and training. Tennis they said, was all very well for boys, and Morris-dancing for girls, but there was no real sport in such things after all, except to fill up an idle hour or two. The next day there was to be a rare bear-baiting at Huntingdon, and the day after a cock-fight in the next village. And at the beginning of the following week Sir Walter had promised to give them a bull to be baited. And the Book of Sports, in their opinion, let the Puritans say what they like, was too rigid by half in prohibiting such true old English sports on Sundays.

The Lady Lucy said a few pitiful tender words on behalf of Sir Walter's bull, which they listened to without the slightest disrespect, or the slightest change of mind—kissing her hand and laughingly vowing she was too tender and sweet for this world at all, and that if she had had the making of it she would certainly have left bears and bulls altogether out of the creation.

It was without doubt a long and dreary Sunday to Roger and me. It would naturally have been long and melancholy anywhere without our Father.

I missed the busy work of the week, which made it not only a sacred day but a holiday. I missed Aunt Dorothy's laws which made our liberty precious.

But to Roger the day had had other trials.

In the evening he and I had a few minutes alone together in the window of the drawing-chamber.

"Oh, Roger," said I, "I am afraid it cannot be right; but I am so glad Sunday is over."

"So am I—rather," he said.

"Has it seemed long to you? I thought I heard your voice in the tennis-court all the afternoon."

"You did not hear mine," he said.

"You did not think it right?" I asked, "I wondered how they could."

"I am not sure about its being right or wrong for other people," said Roger. "But I was sure it was wrong for me. My Father would not have liked it, and, therefore, I could not think of doing it; especially when he was away."

"Were they angry?" I asked.

"Not exactly," he said. "They only laughed."

"Only laughed!" said I. "I think that is worse to bear than anything."

"So do I," he said.

"But you did not hesitate?"

"Not after they laughed, certainly," said he. "That set my blood up, naturally; for it was not so much at me as at my Father and all of us. They said I was too much of a man for such a crew."

"They laughed at Father!" said I, in horror.

"Not by name," said he, "but at all he thinks right—at the Puritans, or Precisians, as they call us."

"What did you do, Roger?" I said.

"Walked away into the wood," he replied.

"Why did you not come to us?" I asked.

"Because they told me to go to you," he said, flushing.

"That was a pity; we were singing sweet hymns."

"I heard you," he said. "But I do not think it was a pity I did not come."

"What did you find in the wood, then?" said I.

"I do not know that I found anything," he said.

"What did you do then, Roger?"

"I went to the Lady Well, and lay down among the long grass by the stream which flows from it towards the Mere, and separates my Father's land from Sir Walter's, at the place where you can see Davenant Hall on one side and Netherby among its woods on the other. And I thought."

"What did you think of?" said I.

"I thought I had rather live as a hired servant at my Father's than as master here," said he.

"Was that all?" said I.

"I thought of our talk in the apple-tree about our being puppets, or free."

I was silent.

"And Olive," he continued, "I seemed like some one waking up, and it flashed on me that God has no puppets. The devil has puppets. But God has free, living creatures, freely serving him. And I thought how glorious it would be to be a free servant and a son of his. And then I thought of the words, 'Thou hast redeemed us to God by thy blood;' not from God, Olive, but to God, to be his free servants for ever."

"That was a great deal to think, Roger," said I. "I think you did find something in the wood."

"I found I wanted something, Olive," he said very gravely; "and I thought of something Mr. Cromwell once said when people were talking about sects and parties,—'To be a seeker is to be of the best sect next to being a finder.' He meant to be seeking happiness, or wealth, or peace, or anything in the world, Olive, but to be seeking God."

We were looking out across the woods to the Mere, which we could also see from Netherby. The water was crimson in the sunset, and beyond it the flats stretched on and on, dark and shadowy except where the rows of willows and alders in the distance, and some cattle on an enbankment, stood out distinct and black, like an ink etching, against the golden sky.

And something in Roger's words made the sky look higher and the world wider to me than ever before.

The next week, Lady Lucy's eldest son, Harry, came from London to the Hall with an acquaintance of his, Sir Launcelot Trevor.

I thought Harry Davenant the most polished gentleman I had ever seen. He was the first person who ever called me Mistress Olive, and treated me with a gentle deference as if I had been a woman. I admired his manners exceedingly. His voice, though deep and strong, had something of the soft cadence of Lady Lucy's. He always saw what every one wanted before they knew it themselves. He always seemed to listen to what you said as if he had something to learn from every one. His whole soul always appeared to be in what he was saying or what you were saying, and yet there seemed to be another kind of porter-soul outside, quite independent of this inner soul, always on the watch to render any little courtesy to all around. I supposed these courtly attentions had become an instinct to him, so that he could attend to them and to other things at the same time, as easily as we can talk while we are eating or walking.

He was his mother's greatest friend. Sir Walter never was this. He was always almost lover-like in his deference and attention to her, stormy and soldier-like as his usual manner was. But into her thoughts he did not seem to care to enter, any more than into her oratory. They had some portion of their worlds in common, but the largest portion, by far, apart. And the younger boys were like him, more or less. But whatever Lady Lucy might have missed in him was made up to her in her eldest son.

He was a cavalier to her heart,—grave, religious, cultivated,—a soldier from duty, but finding his delight in poetry and music, and all beautiful things made by God or by man. It was a great interest to me to sit at Lady Lucy's feet and listen to their discourse about music and painting,—about the great Flemish painter Rubens, who had painted the ceiling of the king's banqueting-house at Whitehall, the grand building which Mr. Inigo Jones had just erected; and about the additions the king had lately made to his superb collection of pictures. He and Lady Lucy spoke of the purchase of the cartoons of Raffaelle and of other pictures by this great master, and by Titian, Correggio, and Giulio Romano, or by Cornelius Jansen and other Flemish painters, with as much triumph as if each picture had been a province won for the crown. He spoke also with the greatest enthusiasm of the painter Vandyke, who was painting the portraits of the Royal Family, and the great gentlemen and ladies of the Court. He had brought a portrait of himself by Vandyke as a present to his mother, (only, he said, as a bribe for her own by the same hand); and it seemed to me that Mr. Vandyke must be as fine a gentleman as Harry Davenant himself, or he never could have painted so perfectly and nobly the noble features, the grave almost sad look of the eyes, the long chestnut-coloured love-locks, the courtly air, and the dress so easy and yet so rich.

All this was very new discourse to me; paintings, especially religious paintings such as the Holy Families and Crucifixions by the foreign masters which Harry Davenant described, never having been much encouraged among us.

When he spoke of music and poetry I was more at home, and when he alluded with admiration to the Masque of Comus by Mr. John Milton, I felt myself flush as at the praise of a friend.

For the names revered at Davenant Hall and at Netherby were usually altogether different. For instance, of Archbishop Laud and Mr. Wentworth (afterwards Lord Strafford), whom Lady Lucy and her son seemed to regard as the two pillars of church and state, I had only heard as the persecutors of Mr. Prynne, and the subvertors of the liberties of the nation.

But indeed the nation itself seemed to be little in Harry Davenant's esteem, except as a Royal Estate with very troublesome tenants who had to be kept down; and liberty, which in our home was a kind of sacred word, fell from his lips as if it had been a mere pretext for every kind of disorder.

With all his refinement, however, it did seem strange to me that Harry Davenant should enter with apparent zest into the bull-baiting, bear-baiting, and cock-fighting which were the festivities of the next week. But he said these were fine old English amusements, and it was right to show the people that the polish of the court did not make the courtiers dainty or womanish, or prevent their entering into these manly sports.

Sir Launcelot Trevor was a man of a different stamp. He had bold handsome features, black hair, black eyes, and low forehead, a face with those sharp contrasts of colour some people think handsome. But there was something in him from which, even as a child, I shrank, although he paid the most finished compliments to the Lady Lucy, Lettice, and me, and to everything we did or said. His compliments always seemed to me like insults. When Harry Davenant spoke of Beauty in women, or pictures, or nature, he made you feel it something akin to God and truth, to reverence and give thanks for.

When Sir Launcelot spoke of Beauty, he made you feel it a thing akin to the dust, to be fingered and smelt and tasted, and then to fade and perish.

Harry Davenant's was a polish bringing out the grain, as in fine old oak. Sir Launcelot's was like a glittering crust of ice over a stagnant pond, with occasionally a flaw giving you a glimpse into the black depths beneath.

But I suppose it was the way in which he behaved to Roger that more than anything opened my eyes to what he was. So that, behind all his bland smiles on us, I always seemed to see the curl of the mocking smile with which he so often addressed Roger. From the first they seemed to recognize each other as antagonists.

Two days after his coming Sir Walter's bull was to be baited in a field near the village. Lettice and I were standing in the hall porch, debating whether we ought at once to report to Lady Lucy a dangerous adventure from which we had just escaped, or whether it would alarm her too much, when we heard voices approaching in eager and rather angry conversation. First Sir Walter's rather scornful,—

"Let the boy alone. If his father chose to bring him up as a monk or a mercer it is no concern of yours or mine."

Then Sir Launcelot's smooth tones.

"Far from it. Is there not indeed something quite amiable in such compassion as Mr. Roger displays for your bull? In a woman it would be irresistible. Should we not almost regret that the hardening years are too likely to destroy that delightful tenderness?"

Then Roger's voice, monotonous and low, as always when he was much moved.

"I see nothing more manly, Sir Launcelot, in tormenting a bull than a cockchafer, when neither of them can escape. My Father says it is not so much because it is savage, as because it is mean, that he will have nothing to do with cock-fighting or bear and bull baiting."

Then a chorus of indignant disclaimers of the comparison from the boys.

"If you are too tender to stand a bull-baiting, how would you like a battle?"

But the next moment little Lettice, sweet, generous Lettice (herself Roger's prime tormentor when he was left to her), confronting the whole company—the five brothers and Sir Launcelot—and seizing her father's hand in both hers, exclaimed,—

"For shame on you all, Robert and George, and Roland, and Dick, and Walter" (Harry was not there, and she scornfully omitted Sir Launcelot); "you are all baiting Roger. And that is worse than baiting a dozen bulls. Don't let them, Father. He has done a braver thing this very day for us than baiting a hundred bulls. This very morning he faced that very bull in the priory meadow; not an hour ago. We were crossing it, Olive and I, and the bull ran at us, and Roger saw him and leapt over the hedge and fronted him, holding up my scarlet kerchief, which I had dropped, and then moved slowly backward, never turning till we were safe over the paling beyond the bull's reach."

Sir Walter's eyes kindled as he turned and held out his hand to Roger.

"Why did you not tell me of this, my boy?" he said.

"I did not think it had anything to do with it," said Roger quietly. "I did not know any one thought I was a coward."

Sir Launcelot took off his plumed hat and bowed low to Lettice.

"Heaven send me such a fair defender, Mistress Lettice, when I am assailed."

She looked up in his face with her large deep eyes, and said indignantly,—

"I am not Roger's defender. He was mine."

He laughed, but not pleasantly.

"Few would take much heed of such a danger for such a reward," he said.

After this he professed to treat Roger with the profoundest deference.