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The Draytons and the Davenants

Chapter 8: CHAPTER VII.
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About This Book

Set against a backdrop of civil war, the narrative follows intertwined family lives as they respond to political upheaval, religious questioning, and the ordinary labors of rural households. Recollections and preserved journals frame the tale, alternating intimate domestic scenes—harvests, spinning, odors that unlock memory—with episodes of moral struggle and shifting loyalties. The work moves between quiet pastoral detail and the disruptions of national conflict, exploring how memory, conscience, and tradition shape individual choices and the fortunes of domestic communities during turbulent times.

Moreover, Rachel, his wife, looking out from her chamber-window one stormy night across the Fens, had seen wonders in the heavens, black-plumed clouds, marshalled like armies, rolling far away to the east, till the rising sun smote them to a blood-red; while high above, from behind these, one white-winged arm, as of an archangel swept across the sky untouched by the red glow of battle, raised majestically, as if to warn or to smite.

"There is something terrible going on somewhere," she had said, "or else something terrible to come."

And Job, to whom Rachel's words had always a tender sacredness in them, woven of the old reverence of our northern race for the prophet-woman; of sacred memories of the inspired songs of Deborah and Hannah, interpreted by his belief that the people of the Bible were not exceptional but typical; and of his own strong love for her—believed Rachel's visions with entire unconsciousness how much they were reflections of his own convictions. "How," he would say, "could a feeble creature like her, nurtured and cherished like a babe, and busy all her life in naught but enduring sicknesses or doing kindnesses, know aught of wars and battlefields, unless it was of the Lord?" So Job foreboded, and we hoped, and the summer months passed on.

Scarcely a day passed on which we and the Davenants did not meet, especially Roger, and Lettice, and I; for Roger had taken his degree, and having overworked at it, was constrained to be idle for a while; and the boy Davenants were most of the time in London. At church, at the Hall, at the Manor, riding, coursing, hay-making, nutting, boating on the Mere; on rainy days, hunting out wonderful old illuminated manuscripts in Sir Walter's library, or by the organ in my Father's, singing glees and madrigals; making essays at Italian poetry, generally resulting in translations, metrical or otherwise, by Roger, for Lettice's benefit. Lettice reigning in all things, by a thousand indisputable royal rights; as pupil; as sovereign lady; as the youngest; as the most adventurous; as the most timid; by right of her need of care, and her clinging to protection; by right of minority, she being one, and we two; by right of her true constancy and her little seeming ficklenesses; by right of her brilliant, ever-changing beauty, and all her nameless, sweet, tyrannical, winning, willful ways; by right of all her generous self-forgetfulness, and delight to give pleasure; and firstly and lastly, by right of the subtle power which, through all these charms, stole into Roger's heart, and took possession of it, unchallenged and unresisted, then and for ever.

We spoke little of politics. Lettice never had any, except loyalty to the king; and at this time her loyalty was sorely tried by reason of her perplexity and distress at what seemed to her the ungenerous desertion of Strafford in his need.

There were no forbidden topics between us. There was one, indeed, which by tacit mutual consent we always avoided, and that was all that concerned Sir Launcelot Trevor. Lettice, always scenting from afar the least symptom of what could pain, never approached what had been the cause of so much anguish to Roger; and me she never freed from the suspicion of a certain sisterly injustice in my sentiments towards my brother's enemy. But a very insignificant and unnecessary chamber indeed was this to be locked out of the palace of delights through which we three roamed at will together. Nor can I remember one pang of vexation at my own falling from the first place to the second in Roger's thoughts. If I had not loved Lettice on my own account as I did, there was nothing in Roger's love for her that could have sown one miserable seed of jealousy in my heart. If he loved her most, he was more to me than ever before. The reflection of his tender reverence for her fell like a glory on all women for her sake. He was more to all for being most to her. Mean calculations of more or less, better or best, could not enter into comparison in affections stamped with such a sweet diversity. All true love expands, not narrows; strengthens, not weakens; anoints the eyes with eye-salve, not blinds; opens the heart, and opens the world, and transfigures the universe into an enchanted palace and treasure-house of joys, simply by giving the key to unlock its chambers, and the vision to see its treasures.

This was the innermost heart of the joy of those our halcyon days, that Roger and Lettice and I were together. We three made for ourselves our new Atlantis. We should have made it equally in the dingiest street of London city. Only, there the joy within us would have had to transform our world into a paradise. At Netherby, riding over the fields with the fresh air in our faces, or roaming the musical woods, or skimming the Mere while Roger rowed, and dipping our hands in the cool waters, or talking endlessly on the fragrant garden terraces of the Manor and the Hall, it had not to transform, only to translate.

Outside this inner world of our own lay a bright and friendly world all around us. First, our Father, sweet Lady Lucy, and Aunt Gretel—scarcely indeed outside, except by the fact of their not quite understanding what we had within, regarding us, as they fondly did, as dear happy children not yet out of our paradise of childhood; next Aunt Dorothy, Job Forster, and Rachel, guarding us as fondly, though anxiously, as on the unconscious eve of encounter with our dragons and leviathans; and beyond, the village, of which we were the children; the country, which was our mother; the world, of which we were the heirs. For to us in those days there were no harassing Philistines, no crushing Babylon; no Egyptians behind, nor Red Sea before. The world was to be conquered, but not as a prostrate foe, rather as a willing tributary to Truth and Right. The kings of Tarshish and of the isles were to bring presents; Sheba and Seba were to offer gifts. The wilderness and the solitary place were to be glad for us, and the desert was to rejoice and blossom as the rose.

Meanwhile Lady Lucy came back to her old place in my heart. Her sweet motherliness seemed to brood like the wings of a dove over our whole happy world.

Harry Davenant came more than once to the Hall, and stayed a few days, to Lady Lucy's perfect content, and entered into our pursuits as keenly as any of us. Only with him there was always an undertone of sadness, a despondency about the country and the world, a bitterness about the times, a slight cynicism about men and women, inevitable, perhaps, to a noble spirit like his, which (as it seems to me) has lost its way, and strayed into the backward current, contrary to all the generous forward movements of the age; but strongly contrasted with the steadfast, hopeful temper no danger could daunt and no defeat could damp, which characterized the nobler spirits on the patriot side. The noble Sir Bevil Grenvill had bitter thoughts of his contemporaries; the generous Lord Falkland craved for peace and welcomed death. Eliot, Pym, Hampden, Cromwell, Milton, looked for liberty; believed in the triumph of truth; thought England worth fighting for, living for, if needful, dying for; they braved death indeed like heroes, they met it like Christians, but they did not long for it like men sick and hopeless of the world. If God had willed it so, they had rather have lived on, because of the great hopes that inspired them, because they believed that not fate nor the devil were at the heart of the world, or at the head of the nations; but God.

Yet about such men as Harry Davenant there was an inexpressible fascination. There is something that irresistibly touches the heart in heroism which, like Hector's of Troy, is nourished, not by hope, but by duty; which sacrifices self in a cause which it believes no courage and no sacrifice can make victorious, and bates no jot of heart when all hope has fled.

And to me he was always so gentle a friend. We had so many things in common; our love for his Mother, his reverence for my Father's goodness, justice, and wisdom; his generous appreciation of Roger; a certain protecting, shielding tenderness we both had for Lettice, who was, indeed, a creature so tender, and dependent, and willful, so likely to rush into trouble, so sure to feel it, that no womanly heart could help feeling motherlike toward her.

Yet there always seemed a kind of half-acknowledged barrier between us, even from the first, more distinctly acknowledged afterwards, which gave a strange mixture of frankness and reserve, of nearness and separation, to our intercourse; wherein, perhaps, lay something of its charm.


And across this world of ours flashed from time to time during those months lofty visions of nobleness and wisdom from other spheres; especially during the last six weeks when the Parliament was in recess, and many a worthy head found a night's shelter in the guest-chamber at Netherby.

Mr. Hampden was in Scotland as Parliamentary Commissioner, keeping watch over the king; Mr. Pym, at his lodgings in Gray's Inn Lane, keeping guard for the nation. But Mr. Cromwell went home in the recess to his family at Ely, and spent some hours with us on his way back to London. He was forty-two years old then, my Father said, and his hair was not without some tinge of gray; tall, all but six feet in stature, and firmly knit. Many things seemed to lie hidden in the depths of his grave eyes; a subdued fire of temper flashing forth at times sufficiently to show that at the heart of this gravity lay not ice but fire; a hearty humour, as of a soul at liberty, grasping its purpose firmly enough to be able to give it play—keen to descry likenesses in things unlike, inner differences in things similar, absurdities in things decorous, and the meaning of men and things in general through all seemings. Yet withal, capacities and traces of heart-deep sorrow, as of one who had looked into the depths on many sides and found them unfathomable. Moreover, above all, his were eyes which saw; not merely windows through which you looked into the soul. Aunt Gretel said there was a look in him which made her think of a portrait of Dr. Luther which she had seen in her youth. He loved music, too, which was another resemblance to Dr. Luther. He was always kind to us children, and now he spoke fondly of his two "little wenches" at home—Bridget (afterwards Mistress Ireton), a little beyond my age, and Elizabeth (Mistress Claypole), then about eleven, his dearly-loved daughter; and the two blithe little ones, Mary and Frances, about five and three. Methought his eyes rested with a sorrowful yearning on Roger; and my Father told us, after he left, he had only two years before, in May, buried his eldest son Robert, about nineteen, which was Roger's age. This son was buried far from home, at Felsted Church in Essex; a youth whose promise had been so great that the parson of the parish where he died had inserted a record of him in the parish register, which reads like a fond epitaph amidst the dry unbroken list of names and dates. Mr. Cromwell spoke also with much reverence of his aged mother, who dwelt in his house at Ely.

Mr. Cromwell was full of a firm confidence in the future of the church and the country; but, like Job Forster, he seemed to think there was much to be done and gone through before the end was gained. On his way through the village he had held some converse with Job Forster while having his horse shod; and he said something of such men as Job being the men for a Parliament army, if ever such an army should be needed.

Whilst Job, on his part, as he told us afterwards, was deeply moved by his interview with Mr. Cromwell. "He was a man," said Job, "who had been in the depths, and had brought thence the sacred fire, which made two or three of his words worth a hundred spoken by common men."


Then towards the close of that happy time there was one evening in October which lingers on my memory as its golden sunset lingered on the many-coloured autumn woods.

We were standing on the terrace at Netherby, overlooking the orchard, Roger, Lettice, and I, in the fading light; Lettice twining some water-lilies Roger had just gathered from the pond. Through the embayed window of the wainscoted parlour, which stood open, poured forth the music of my Father's organ, in chords rich and changing as the colours of the sunset on wood, and meadow, and Mere.

Mr. John Milton was the musician, and as the intertwined harmonies flowed from his hands

"In linked sweetness long drawn out,
His melting voice through mazes running,
Untwisted all the chains that tie
The hidden soul of harmony."

As we listened, enrapt by the power of the music, which seemed

"Dead things with imbreathèd sense, able to pierce,
And to our high-raised phantasy present
That undisturbed song of pure concent
Aye sung before the sapphire-coloured throne
To Him that sits thereon."—

the lilies dropped from Lettice's fingers, and she sat like the statue of a listening nymph; the knitting fell from Aunt Gretel's lap, and the tears came into her eyes, and, thinking of my mother, she murmured "Magdalene!" Roger and I were leaning on the window-sill, and all of us were so unconscious of anything present, that Lady Lucy had advanced from the other end of the terrace near enough to touch me on the arm without my hearing a footstep.

By her side stood a courtly-looking young clergyman, with dark hair flowing from under his velvet cap, and dark, meditative eyes, yet with much light of smiles hidden in them, like dew in violets. Him she introduced as "Dr. Taylor, one of His Majesty's chaplains." He was not yet eight-and-twenty years of age, but was in mourning for his first wife, but lately dead.

Mr. Milton joined us soon with my Father. He was a few years older than Dr. Taylor, but in appearance much more youthful; with his brown un-Puritan love-locks, his short stature, his face determined, almost to severity, yet delicate as a beautiful woman's.

And then between these two, while we listened, ensued an hour's converse, like the antiphons of some heavenly choir.

Names of ancient heroes and philosophers—Egyptian, Assyrian, Greek, Latin—dropped from their lips like household words. Until at last they rose into a chorus in praise of liberty, of conscience, and of thought; Dr. Taylor, I thought, basing his argument more on the dimness of human vision, and Mr. Milton on the inherent and victorious might of truth. Dr. Taylor pleading for a charitable tolerance for error, Mr. Milton for a glorious freedom for truth; the which converse I often recalled when, in after years, we read the Liberty of Prophesying by the one, and the Liberty of Printing by the other.

As they spoke, the glory faded from the sky and the golden autumnal woods, and when they ceased, and we stepped from the terrace into the gloom of the dark wainscoted parlour, it seemed to me as if we had stepped out of a fragrant and melodious elysium into a farm-yard, so homely and unmeaning, like the cacklings or lowings of animals, did all common discourse seem afterwards.

The next day, when Mr. Milton had left us, and we were speaking together of this discourse, Aunt Gretel said it was like beautiful music, only, being mostly in a kind of Latin, was, of course, beyond her comprehension. Aunt Dorothy only consoled herself for what she regarded as the dangerous licence of their conclusions, by the thought that their path to them was too fantastic and fine for any common mortals to tread. And my Father said afterwards that it seemed to him as if Dr. Taylor's learning and fancy hung around his reason like the jewelled state-trappings of a royal palfrey; you wondered how his wit could move so nimbly under such a weight of ornament; whilst Mr. Milton's learning and imagination were like wings to the strong Pegasus of his wisdom, only helping him to soar. When Dr. Taylor alluded to the lore of the ancients, it seemed like a treasury wherewith to adorn his fancies or to wing his airy shafts. But to Mr. Milton it seemed an armory common to him and to the wise men of whom he spoke, and to which he had as free access as they; to draw thence weapons for his warfare and theirs, and to add thereto for the generations to come.

Yet brilliant and glowing as their speech was, Roger would have it that Mr. Cromwell's brief and rugged words had in them more of the red heat that fuses the weapons wherewith the great battles of life are fought. For we spoke often of that evening, Roger, and Lettice, and I, in the few short days that remained of our golden age of peace.


Scarcely a fortnight after that evening at Netherby, tidings of the Irish massacre thrilled through all the land with one shudder of horror and helpless indignation for the past; awakening one bitter cry for rescue and vengeance in the future.

On the 20th of October the Parliament had met again.

It was a gray and comfortless evening early in November when a Post spurred into the village of Netherby, and stopped at Job Forster's forge to have some slight repair made in the gear of his horse.

Rachel was there immediately with a jug of ale for the weary rider and water for his horse. The horseman took both in silence.

"Thou art scant of greetings to-day, good-master," said Job, as he busied himself about the broken bit, without looking in the rider's face.

But Rachel, who had caught in an instant the weight of heavy tidings on the stranger's face, laid her hand with a silencing gesture on her husband's arm.

Then Job looked up, and meeting the horseman's eye, dropped the bit, and said abruptly,—

"What tidings, master? We are not of those who look for smooth things."

"Rough enough," was the reply. "A hundred thousand Protestants,* men, women, and children, surprised, and robbed, and massacred in Ireland, scarce more than a sennight agone. At morning, met with good-days and friendly looks by the Papists around them; before evening, driven from their burning homes, naked and destitute, into the roads and wildernesses. Thousands murdered amidst their ruined homes; happy those who were only murdered, or murdered quickly; no mercy on age or sex, no memory of kindness; treachery and torture; women and little children turning into fiends of cruelty. Dublin itself only saved by one who gave warning the evening before. But the worst was for the women, and the little helpless tortured babes."


* This was the number commonly believed among us at the time. Since I have heard it disputed. But that the slaughter and the atrocities were terrible, there can be no doubt.


"Softly, softly, master," said Job; for Rachel had fallen on his shoulder fainting. "She can bear to hear any dreadful thing, or to see any dreadful sight, if she can be of any help; but this is too much for her."

Gently he bore her in and laid her on the bed, and hesitated an instant what to do, not liking to leave her.

"She always seems to know whether it's me or any one else, even when she's clean gone like this," he said; "but yet I dare not hinder the Post."

"Leave her to me, Job," I said; "she'll not feel strange with me."

And after a moment's further pause, lifting her into an easier position, he went out.

Sprinkling water on her face and chafing her hands, breathing on her lips and temples, as I had seen Aunt Gretel do in such a case, I had the comfort of soon seeing Rachel languidly open her eyes. For a moment there was a bewildered, inquiring look in them, but quickly it gave place to a mournful collectedness.

"I knew it—I knew it, Mistress Olive!" she said, "I knew something must come. But I thought the judgment would fall on the Lord's enemies; and Job and I have been pleading with Him for mercy, even on them. I never thought the sword would fall on the sheep of His pasture. Least of all on the lambs," she added; "on the innocent lambs. But maybe, after all, that was His mercy. They are but gone home by a cruel path, poor innocents—only gone home." Then a burst of tears came to her relief; a neighbour came in to help; and I left to go home without further delay.

The few minutes which I had spent at Rachel Forster's bedside had sufficed to gather all the village around the forge; women with babies in their arms and little ones clinging to their skirts; men on their way home from the day's labour with spades and mattocks on their shoulders; the tailor needle in hand; the miller white from the mill; women with hands full of dough from the kneading-trough; none waiting to lay aside an implement, none left hehind but the bedridden, yet none asking a question, or uttering an exclamation, as they passed around the messenger, drinking in the horrible details of the slaughter. Only, in the pauses, a long-drawn breath, or now and then a suppressed sob from the women.

Job meanwhile continued, as was his wont, working his feelings into the task he had in hand, so that long before the villagers were weary of listening while the Post told the cruel particulars, heightening the excitement and deepening the silence, the bit was mended, every weak point of hoof or harness had undergone Job's skillful inspection, and offering the messenger another draught at the beer-can, he said to him in his abrupt way,—

"Whither next, master? We may not delay such tidings."

"I have letters for Squire Drayton of Netherby Manor," was the reply.

"Trust them to me," said Roger.

"The best hands you can trust them to," said Job.

In consideration of the urgent need of haste, the Post gave us a letter in Dr. Antony's writing to Roger, and in another minute was out of sight beyond the turn of the village street.

A little murmur arose among the village-gossips. "No need for breaking a Post short like that, goodman Forster," said the miller's wife; "sure he knows his own business best."

"What did we need to hear more, good wife?" was Job's reply. "All England has to hear it yet! Thousand of prayers have to be stirred up throughout the land before night. And haven't we heard enough to make this night a night of watching? Hearkening to fearful tales helps little; and talking less. For this kind goeth not out but with prayer and fasting."

And Job turned away into his cottage. But as Roger and I hastened up the street, the village had already broken into little eager groups, and the words, "the Irish Popish Army," and "the Popish Queen," came with bitter emphasis from many voices.

Deep was the excitement at home when we brought the terrible tidings. Dr. Antony's letter too dreadfully confirmed them, telling how the House of Commons received the news, brought in by one O'Conolly, in an awe-stricken silence; how nearly all Ulster, the head-quarters of the Protestants, was still in the hands of the insurgents; the towns and villages in flames.

"Tilly and Magdeburg!" were the first words that broke from my Father's lips. "The same strife, the same weapons, the same fiendish cruelty, in the name of the All Pitiful. If such another conflict is indeed to come, God send England weapons as good wherewith to wage it; soldiers that can pray; and, if such can be twice in one generation, another Gustavus!"

Fervently he pleaded that night together with the gathered household for the robbed and bereaved sufferers in Ireland. Far into the night Roger saw the lamp burning in his window. No doubt he had sought Job Forster's Refuge.

But the next morning, when we came in to breakfast, he had taken down the old sword he had worn through the German wars; and was trying its edge.

"The good God keep us from war, Brother!" said Aunt Gretel, trembling at the thoughts that old weapon recalled, "I was thinking we might search out our stores for woolseys and linseys. They will be sure to be sending such to the poor sufferers, and they will be building orphan houses."

"Citadels have to be built and kept first!" said my Father. "There are times when war is as much a work of mercy as clothing the naked and feeding the hungry."

"But war with whom, Brother?" said Aunt Dorothy, pointedly. "It is little use lopping the branches and sparing the tree. What has become of the Irish Popish army the king was so loth to dismiss? Of what avail is it to smite a few poor blind fanatics, when the Popish queen and her Jesuits rule in the Palace? It wearies me to the heart to hear of honest men like Mr. Hampden, Mr. Pym, and all of them impeaching Lord Strafford and imprisoning Archbishop Laud, who, I believe (poor deluded man), thought himself doing God's service; and yet kissing the hand that appointed Laud and Strafford, and would sign death-warrants for every patriot and Puritan in the kingdom to-night, if it were safe."

"Mr. Hampden, Mr. Pym, and Mr. Cromwell are doing their best to make it not safe, Sister Dorothy," was my Father's reply. "And meantime there is more strength in silence than in invective."

"A Parliament of women," said Aunt Dorothy, "would have gone to the point months since, and let the king understand what they meant."

"Probably," said my Father, "but the great thing is to gain the point."


Unusually early in the day for her, Lady Lucy appeared at the Manor, with Harry and Lettice walking beside her horse.

She looked very pale as my Father led her into the wainscoted parlour.

"Mr. Drayton," she said, "who ever could have dreamed of such tidings! The only ray of comfort is that they may help to unite our distracted country. There can be but one mind throughout the land about such deeds as these. The king went at once to the Scottish Parliament with the news, to seek their counsel and aid. Now at least the king, parliament, and nation, will be one in their indignation."

"It would be well if the king had dismissed before this the Irish Catholic army which Lord Strafford raised for him," said nay Father. "It is well known that its officers have been in communication with the assassins."

"The king did send orders to disband it long since," she said.

"Yes, public orders," my Father replied; "but there are rumours of secret instructions having accompanied, not precisely to the same effect."

"Rumours!" she said eagerly; "Mr. Drayton, mere rumours! You are too just and generous to listen to a vulgar report, with the king's word against it."

"Madam," he replied, very gravely, "it would have been the salvation of the country long since if the king's word had been a sufficient reply to attacks on his policy. There is nothing so revolutionary as falsehood in high places."

"You call the king a revolutionist?" she said.

"I call untruth the great revolutionist," he replied. "Without truth and trust all communities must ultimately fall to pieces, with more or less noise, according as they are assailed by a strong hand from without, or simply crumble from within. The ruin is certain."

"But all good men must be agreed in detesting these barbarous deeds," she said. "Even the Earl of Castlehaven, a Catholic, has said that all the water in the sea would not wash off from the Irish the stain of their treacherous murders in a time of settled peace."

"No doubt there are Catholics, madam, who speak the truth and hate injustice," said my Father.

"You are unjust, you are cruel to His Majesty," she said, with tears in her eyes, "if you could be unjust or cruel to any one."

"Lady Lucy," he replied, "this is a time for all men who fear God and love England to be united. Would Lord Strafford (could he come back among us) contradict the words wrung from him when the king signed his death-warrant? Would he say, 'Put your trust in princes?'"

Harry Davenant passionately interposed.

"It is too bad to drive the king to actions he detests, and then to reproach him for them. He would have saved Lord Strafford, as all men know, if he could. It is the distrust of the country that has compelled the king to have recourse to subtleties no gentleman would choose."

"Harry Davenant," said my Father, "I am confident no measure of unjust distrust would drive you to the policy of making promises you never meant to keep."

"My life is simple, sir," was the mournful reply, "and it is my own. If I choose any evil to myself, rather than go from my word, or imply the thing I do not mean, I am at liberty to do so. But the king's life is manifold. He stands before the Highest with the nation gathered up into his single person. He stands above the nation as the anointed representative of the King of kings. God himself is only indirectly King of nations by being King of kings. He stands between the past and the future with a sacred trust of prerogative and right to guard and transmit. It is not for us to apply the standards of our private morality to him."

"Apply the standards of Divine morality to all!" said my Father. "Truth is the pillar of heaven as well as of earth. There is no bond of society like a trusted word."

"At least, sir," rejoined Harry Davenant, gently but loftily, "it is not for me who eat the king's bread to say or hear ought disloyal to him. Nor will I." And he rose to leave.

My Father held out his hand to grasp his.

"One word more," he said, "disloyalty is a terrible word, and we may hear more of it in these coming years. Let me say to you, once for all, the question is not of loyalty or disloyalty, but to whom our loyalty is due. I believe it is to England and her laws; to the king if he is faithful to these."

"What tribunal can judge the king?" Harry Davenant replied.

"More than one," said my Father, solemnly. "The English laws he has sworn to maintain; the eternal Lawgiver from whom you say he holds his crown, whose laws of truth and equity are no secret, and are as binding on the peasant as the prince."

Lady Lucy's manner had a peculiar tenderness in it to me as she wished me good-bye.

"Very difficult times, Olive!" she said, kissing me; "but we will remember women have one work at all times; to make peace and pour balm into wounds."

And Lettice whispered to me and Roger,—

"Don't believe those wicked things about the king, or I shall not be able to come to Netherby."

Roger looked sorely perplexed.

"But how can we help believing them," he said, "if we find them true?"

"I can always help believing things I don't like," she said. "Wishing is half way to believing." And she slipped away, leaving a very heavy shadow on Roger's face as he turned back to the house.

"Not quite so clear, Olive," said Aunt Dorothy, when I repeated to her Lady Lucy's words as a proof of her good will. "There are times when Deborah is as necessary as Barak, and more so. And then there was Judith, a valiant and godly woman, although she is in the Apocrypha. And there are times when the knife is kinder than all the balm in Gilead."

"Knives are never safe, however," added my Father, "except in hands that use them for the same purpose as the balms."

The intercourse of the two families did not cease after that little debate. It rather became more frequent. The uneasy consciousness of the many public differences that might at any time sever us only made us cling the more tenaciously, although with trembling, to the private ties that united us For a fortnight after the Irish tidings reached us, Lady Lucy, Aunt Gretel, and even Aunt Dorothy, found a practical bond of union in collecting all the clothes and provisions they could send to the sufferers by the Irish massacre.

Then came the news of divisions in the patriot party in the Parliament, with reference to the framing and printing of the Grand Remonstrance, voted to be printed on the 8th of December. Lady Lucy dwelt much on the conciliatory intentions of the king, on the feastings and welcomes prepared for him in the city of London, and especially on the defection of the gallant Sir Bevil Granvill, Lord Falkland, and Mr. Hyde, from the popular cause. "All moderate men," she said, "felt it was becoming the cause of disorder, and were abandoning it; and my Father, the most moderate and candid of men, would not, she was sure, remain with a little knot of fanatics and levellers."

That Christmas-tide the Grand Remonstrance, with its long list of royal and ecclesiastical oppressions, and its statement of the recent victories of Parliament over evil laws and evil councillors, was read and eagerly debated at every fire-side in the kingdom.

"But what do they want?" Lady Lucy would say. "They seem, from their own statements, to have gained all they sought."

"They want security for everything!" my Father would reply, "security for what they have won; a guard of their own appointing to keep them free, to secure them against the guard of his own appointing, with which they believe the king is endeavouring to surround and make them prisoners."

"Will no promises, no assurances of good-will satisfy them?" she said. "They have sent ten more prelates to keep the archbishop company in the Tower. What further guarantees would they demand?"

"It is hard indeed," he said, sorrowfully, "for all the concessions in the world to restore broken confidence. All the fortresses in England, or a standing army of a million, would not be such a safeguard to the king as his own word might have been. There is no cement in heaven or earth strong enough to restore trust in broken faith."

"It is not always so easy to be sincere," she said, "and God forgives and trusts us again and again."

"God forgives because he sees," he said. "Nations are not omniscient, and therefore cannot forgive, nor trust when they have been betrayed."

"The Parliament is unreasonable," she said, with tears in her eyes; "they judge like private gentlemen. Statesmen and princes cannot speak with the simple candour of private men. Politics are like chess. You would not confide every move beforehand to your enemy."

"The King and the Parliament do not profess to be on opposite sides of the game," he replied. "But if, in fact, it has come to that, can you wonder at any amount of mutual suspicion? Yet our Puritan faith is, that there is but one law of truth and equity in heaven and earth for prince, soldier, peasant, woman, and child. And I believe that, even with hostile nations, not all the diplomatic subtleties in the world would give us the strength there is in a trusted word. Let it once be felt of man or nation, 'They have said it, therefore they mean it;' and they have a strength nothing else can give. There must be two threads to weave a web of false policy. Withdraw one, and the other falls to pieces of itself. I believe the ruler who could make the word of an Englishman a proverb for truth, would do more for the strength of England than one who won her fortresses on every island and coast in the world."

"But see how the king trusts the people, Mr. Drayton," she said. "His presence in that very tumultuous disorderly city ought to make them believe him."

"I do not see that His Majesty has had reason to distrust the people," my Father replied.

"Ah!" she sighed; "if you had only seen His Majesty amidst his family, his chivalrous tenderness to the queen, his native stateliness all laid aside in playful fondness for his children."

"It might have made it more painful to have to distrust him as a king," my Father replied. "It could scarcely have made it more possible to trust."

"Well," she said, "either the nation will learn, ere long, to trust his gracious intentions as he deserves, or will learn to their cost what a sovereign they have distrusted!"


But scarcely a week afterwards the whole country was set in a flame by the tidings that His Majesty had gone in person—attended by five hundred armed men, many of them young desperadoes, feasted the night before at Whitehall—to arrest the five members (Pym, Hampden, Hazelrig, Denzil Hollis, and William Strode) in the inviolate sanctuary of the nation, the Parliament House itself.

And after that my Father and Lady Lucy ceased to hold any more political debates.

He simply said, when, on the evening of those tidings, we met in the village,—

"The meaning of His Majesty's promises seems plain at last."

And she replied,—

"But if all good men distrust His Majesty, will he not be driven to trust to evil men?"

"I am afraid the course of falsehood is ever downward," he answered, very sadly, "and the breaches of just distrust ever widening."

"But, for heaven's sake, Mr. Drayton," she said, with an imploring accent, as we returned with her to the Hall, "think before you plunge into these terrible divisions."

"I have thought long, madam," he said, "for I have fought in the Thirty Years' War, and seen how war can devastate."

"But that was easy," she said, "that was church against church, state against state, prince against prince. This will be the church divided against itself, the nation divided against itself, subject against king, one good man against another. Think, if you join Mr. Hampden and Mr. Pym what noble and wise men you will have against you! (for you honour Sir Bevil Grenvill and Lord Falkland as much as we do); what violent and fanatical men with you!"

"If all good men were on one side," he said, sorrowfully, "there need be few battles in church or state."

"It seems to me," she added, "there is no party one would willingly join save that of the peace-makers."

"That indeed is the very party I would seek to join," said my Father. "But that seems to me the very party which, from ancient times, has been stigmatized as those who turn the world upside down. Since the Fall peace can seldom be reached save through conflict."


Meanwhile Roger had joined us, and Lettice, as we were about to separate, whispered to me, clasping my hands in hers,—

"They may turn the world upside down, Olive, but they shall not separate us! How happy it is for us," she said, turning to Roger, who was standing a little apart, "that, as Harry says, women have nothing to do with politics."

"I am afraid," he said, in his abrupt way, "women have often more than any to suffer from politics."

"You take things so gravely, Roger," she said. "Everything would be right if you would not all of you be so hard on people who have done a little wrong; and would only try and believe what we must all wish, and so bring it about."

"Everything will be wrong," said Roger, with melancholy emphasis, "if you will believe things and people because you wish, and not because they are true."

For Roger, true to every one, was truthful to scrupulousness with Lettice; what she was, or became, being of more moment to him than even what she thought of him.

But Lettice only laughed, and said,—

"I am not sixteen, and I have seen the country at the point of ruin, I cannot tell how many times. Other clouds have blown over, and so will this."

And she sped away to rejoin her mother, only once more turning back to wave her hand and say:

"To-morrow morning, Olive, at the Lady Well! The ice will be strong enough on the Mere for skating. To-morrow!"

But the next morning, when Roger and I went to the Lady Well, no Lettice was there.

Snow had fallen in the night.

The frozen surface of the Mere was strewn with it, except in places where it was sheltered by the overhanging brushwood, where it lay black as steel against the white banks. All the music was frozen in stream and wood. The drops, whose soft trickling into the well beneath, had floated Lettice and me into fairy-land last summer, hung in glittering silent icicles around the stone sides of the well.

And Roger and I went silently home.

"The snow has detained her," I said.

"She is not so easily turned aside from a promise," he said.

And when we reached home we found a messenger and a letter from Lettice, saying Lady Lucy had been summoned to attend the Queen at Windsor, that Lettice had accompanied her, and that Harry Davenant and Sir Walter, being engaged about the king's person, Sir Launcelot Trevor had come to escort them.

"The Princess Mary is about to be married to the Prince of Orange," Lettice wrote; "and as the queen is to accompany her to the Low Countries, she wishes to see my mother before she leaves the country."

"It would be a good service to us all if the queen would stay away for ever," said Aunt Dorothy—and she expressed the feeling of a large part of the nation—"the king would lose the worst of his evil counsellors."

"That depends," said my Father, sadly, "on whether the king is not his own worst counsellor. If the evil has its origin in others, the queen may indeed injure him more by remaining here. But, on the other hand, she may succour him more on the Continent."

"Well, at all events," said Aunt Dorothy, "her absence may be a blessing to Lady Lucy and Mistress Lettice. For that child is not without gracious dispositions. Last week she called when every one else was out, and wishing to turn the time to account, I set her to read aloud from the sermons of good Mr. Adams; and she read two and part of the third, only twice going to the window to see if any one was coming, and never even looking up, after I once asked her if she was tired."

"Do you think she really enjoyed them, Aunt Dorothy?" I asked; knowing how difficult it was to ascertain Lettice's distastes, on account of her predominant taste of doing what pleased other people.

"I think better of the child than to deem she would seem pleased with aught she did not really like," said Aunt Dorothy; and, although unconvinced, I rejoiced that Aunt Dorothy had fallen under the spell.

"What did she say?" I asked.

"The first sermon was 'The Spiritual Navigator Bound for the Holy Land,' about the glassy sea; and she said it was near as pretty reading as Spenser's 'Faery Queen'—a remark which, though it showed some lack of spiritual discernment, was something, in that it showed she was entertained. The second was 'Heaven's Gate;' and when we came to the place about the gate being in our own heart,—'Great manors have answerable porches. Heaven must needs be spacious, when a little star fixed in a far lower orb exceeds the earth in quantity; yet it hath a low gate, not a lofty coming in.' And she said she had thought the Gate of Heaven was only opened when we die, not here while we live, and it was a strange thing to think on. The third sermon was 'Semper Idem, the Immutable Mercy of Jesus Christ,' and in that we did not read far; for when she read 'the sun of divinity is the Scripture, the sun of Scripture is the gospel, the sun of the gospel is Jesus Christ. Nor is this the centre of his word only, but of our rest. Thou hast made us for thee, O Christ, and the heart is unquiet till it rest in thee; seeking, we may find Him—he is ready; finding, we may still seek Him; he is infinite,'—her voice trembled, and with tears in her eyes, she looked up and said, 'I suppose that is what the other sermon means by entering the Gate of Heaven now.' And I deem that a wise thing for a child to say, brought up as she has been under the very walls of Babylon. And the poor young thing's ways pleased me so that I gave her the three sermons to keep. And she promised to set store by them, and treasure them in a cedarn box she hath, together with some books by Dr. Taylor. And although Dr. Taylor is an Arminian, I had not the heart to cross the child. Especially as books are not like us; they are none the worse for being in bad company."

But Roger made no comment. Only the next Sunday, as we were walking home from church together, he said sorrowfully—

"Oh, Olive, so ready to be pleased with everything as she is, so pleased to please every one, so sure to please, so true and generous, so ready to believe good of every one; that she should be launched into that false Court! I shall always dread to hear any one say, 'To-morrow.' If we could only have known, there were so many things one might have said or have left unsaid. The last thing I said to her seems to me now so harsh. She will always think of us as rebuking her. And her last look was a defiant little smile! If we could only know what days, or what words, are to be the last. To-morrow," he added, "she was to have met us at the old well, and now she is at the king's Court; and between us lies a great gulf of civil war; and the whole country in such tumult, it seems a kind of disloyalty to England to think of our own private sorrows."

And Roger spoke but too truly. For it is impossible to say how deeply that act of the king's in invading the Parliament had incensed the whole nation. It showed, as nothing else could have done, my Father said, that what was holy ground to the nation was mere common soil to the king. Men had borne to have soldiers illegally billeted on their homes; fathers torn, against law, from their families, and left to die in prisons. Each such act of tyranny was exceptional or partial, and might be redressed by patient appeals to our ancient laws. Much of personal liberty might be sacrificed rather than violate the order on which all true liberty is based. But the Parliament House during the sitting of the Parliament was the sacred hearth of the nation itself. Every man felt his own hearth violated in its violation. Henceforth nothing was sacred, nothing was safe, throughout the land. And from that day, my Father, dreading civil war as only a soldier can who knows what the terrors of war are, never seemed to have a doubt that it must come. Nor, candid as he was, to the verge of weakness (as Aunt Dorothy thought), in his anxiety to allow what was just to all sides, did he ever seem after that to doubt, if the strife came, on which side he must stand.


There was a strange mixture of rigid adherences to ancient forms, with the boldest spirit of liberty, in that scene in Parliament on the 3rd of January 1642.

Dr. Antony wrote us how all the members rose uncovered before the king, how the speaker on his knee beside his own chair, which the king had usurped, refused to answer His Majesty's questions as to the absence of the five members, whom his eye vainly sought in their vacant places, saying: "Please your Majesty, I have neither eyes to see, nor ears to hear, nor tongue to speak in this place, save as the House directs me." "Words," wrote Dr. Antony, "respectful enough for a courtier of Nebuchadnezzar, with a meaning as kingly as those of any Cæsar. Not a disrespectful word or gesture was directed against the king as he retired baffled from the House, saying, that he saw the birds had flown, and protesting that he had intended no breach of privilege. But before he descended the steps of the Hall to rejoin the armed guard outside, the civil war, my Father said, had begun."

The next day the king had returned baffled from another attempt to arrest the five members in the city. The aldermen, true representatives of the great merchants of England, were as resolute as the Parliament. They made His Majesty a great feast, but no concessions.

Within a week a thousand seamen from the good ships in the broad Thames had offered their services to guard the Parliament from their refuge in the city by water to Westminster, and as many 'prentices had entreated to be permitted to render a similar service by land; four thousand freeholders from Buckinghamshire (Hampden's county) had entered London on horseback with petitions against wicked councillors, and (on the 10th of January) the king had left Whitehall for Hampden Court.

But no man knew he would not return thither until seven years later, on another January day, never to leave it more.

So few last days come to us clothed in mourning announcing themselves as the last. We step smiling into the ferry-boat which is to carry us for a little while, as we think, across the narrow stream, and wave our hands and say to those who watch us from the familiar shore, "To-morrow!" and before we are aware the stream is a sea, the ferry-boat is the boat of Charon, the familiar shore is out of sight; the window of the Banquetting house has become the threshold of the scaffold, and to-morrow is eternity.




CHAPTER VII.

When I think of the months which passed between the king's attempted arrest of the five members and the first battle of the Civil War, I sometimes wonder how any one can ever undertake to write history.

In the little bit of the world known to us, parties were so strangely intertwined, so strangely divided, and so heterogeneously composed. The motives that drew men to one side or the other were so various and so mixed, that I think scarce one of those we knew fought on the same side for the same reason; while the differences which separated many men in the same party were certainly wider in many respects than those which separated them from others against whom they fought.

How world-wide the difference between Harry Davenant and Sir Launcelot Trevor! How nicely balanced the scales that made my Father and John Hampden "rebels," and Harry Davenant or Lord Falkland "malignants!"

Yet the distinctions were real, at least so it seems to me. Nor do I see how, if all were to be again starting from the same point, either could avoid coming to the same issue.

Harry Davenant believed revolution to be ruin, and chose the most arbitrary rule instead.

My Father, equally dreading revolution, believed the king to be the great revolutionist; by his arbitrary will changing times and laws; by his hopeless untruth subverting the foundations of society. Slowly he stepped down into the cold bitter waters of civil war, having for his watch-word, "Loyalty to England and her laws!" His chief hope lay in Mr. Hampden.

Roger again, and others like him, hoping more from liberty than he feared from revolution, and believing the contest would be fiery, but brief and decisive, plunged gallantly into the flood, with Liberty blazoned on their banners; liberty to do right and to speak the truth. His chosen captain was Mr. Cromwell, in whose troop he served from the first. God only knew the bitter pang it cost him (I knew it not till years afterwards) to take his post on the field which must, he knew, make so great a gulf between him and the Davenants. It was seldom Roger spoke of what he felt; scarce ever of what he suffered.

Dr. Antony wrote, meanwhile, from London:—

"Chirurgeons, like women, have indeed their place on the battle-field, and not out of reach of the danger. But their work is with the wounded, and their weapons are turned against the enemy of all; the 'last enemy,' scarce to be destroyed in this war! I hope to succour on the battle-field those I sought to comfort in the prisons. God grant I find the air of the field as wholesome to the spirits of my patients as that of the dungeon."

Job Forster never hesitated for a moment as to which was the right side. To him England was in one sense Canaan to be conquered, in another the Chosen Land to be kept sacred. The king was Saul; or, in other aspects, Sihon king of the Amorites, or Og king of Bashan. The Parliament, at first, and then the Lord Protector and the army, were the chosen people, Moses, Joshua, David. His only hesitation was whether he himself ought to fight on the field, or to work at the forge and protect Rachel and the village at home. "The Almighty," he said, "has not given me this big body of mine for nought. God forbid it should be said of Job Forster, Why abodest thou amidst the sheep-folds to hear the bleatings of the flocks?—that is, the ring of the hammer and anvil, which is as the bleating of my flocks to me. Yet there is Rachel! And the old law was merciful; and if it forbid a man to leave his new-married wife, how should I answer for leaving her who has more need of me, and has none but me? and she so ailing, and I, to whom the Lord has said as plain as words can speak, 'Be thou better to her than ten sons."

It was perhaps the first perplexity he had never confided to her, and sorely was Job exercised, until one morning in August he came to my Father with a lightened countenance, and said,—

"Mr. Drayton, she has given the word, as plain as ever Deborah spoke to Barak. I've got my commission, and I'm ready to go this night."

Afterwards, in an intimate talk by a camp-fire, he once told Roger how that morning, between the lights, he woke up and saw her kneeling down with her arms crossed upon the Book, and her eyes raised up to heaven, and running fast with tears. "I lifted myself," he said, "on my elbow, and I looked at her. But I didn't like to speak; I saw there was something going on between her soul and the Lord. And last she rose and came to me with a face as pale as the sheet, but without a tear in her eyes or a tremble in her voice, and she said, 'Job, thou shalt have thy way; the Lord has made me ready to give thee up.' And I said, sheepish-like, 'How canst thee know what I willed? I never said aught to thee!' Then she smiled and said, 'Thee never thinks thee says aught except thee speaks plain enough for the town-crier. Have not I heard thy sighs, and seen thy hankering looks whenever any of the lads listed these weeks past? But I could not speak before; now I can. For I've gotten the word from the Lord for thee and for me, and woe is me if I hold my peace.' The word for me was: 'Now I know that thou fearest God, seeing thou hast not withheld thy son, thy only son, from me.' 'And that,' said she, 'means thee, Job; for thou are more to me than that,' said she, 'more than that, only and all. I have no promise to hold thee by, like Abraham had for Isaac, yet if the Lord calls, what can I do?' And there her voice gave way, but she hurried on—'And I've gotten a word for thee, "Have not I commanded thee? Be strong and of a good courage, for the Lord thy God is with thee wheresoever thou goest."' "So," concluded Job, "I got my word of command; and there was no more to be said. We knelt down together and gave ourselves up; and as soon as it was fairly day I came to give in my name."

That was Job Forster's motive. He believed he had the word of command direct from the King of kings. And this was the motive, I believe, of hundreds and thousand more or less like him; men who, as the Lord Protector said when the strife was over, were "never beaten." Gloriously distinct the two armies and the two causes seemed to him, perplexed by no subtle perceptions of right on the wrong side, or of wrong on the right.

To Aunt Dorothy also matters were equally clear, although her point of view was not precisely the same, and in the subsequent subdivisions she and Job became seriously opposed. Aunt Dorothy believed that she saw in the New Testament a model of church ritual and government, minutely defined to the last stave or pin or loop of the tabernacle; and rather that abandon the minutest of these sacred details she would willingly have suffered any temporal loss. The whole Presbyterian order of church government she saw clearly unfolded in the Acts and the Epistles; and that godly men like Mr. Cromwell on the other hand, or learned men like Dr. Jeremy Taylor on the other, should fail to see it also, was a miracle only to be accounted for by the blinding power of Satan, especially predicted in these last days. With regard to the Government of the State also, her belief was equally definite, derived, as she considered, from the same Divine source. The king was "the anointed of the Lord." In this, she said, Lady Lucy had undoubted insight into the truth. His wicked councillors might be put to death, as traitors at once against him and the realm; armies might by his Parliament be raised against him; but it must be in his name, with the purpose of setting him free from those evil councillors by whom he was virtually kept a prisoner; his judgment being by them enthralled, so that he was irresponsible for his acts, and might quite lawfully by his faithful covenanted subjects be placed, respectfully, under bodily restraint, if thereby his mind might be disenthralled from the hard bondage of the wicked. But beyond this no subject might go. The king's person was sacred; no profane hand could be lifted with impunity against him. Any difficulty, disorder, or evil, must be endured, rather than touch a hair of the consecrated head. This also was a conviction for which Aunt Dorothy was fully prepared to encounter any amount of contradiction or disaster. The narrow ridge on which she walked erect, without wavering or misgiving, was, she was persuaded, marked out as manifestly as the path of the Israelites through the Red Sea by the wall of impassable waters on either hand, by the pillar of cloud and fire behind. To this narrow way she would have allured, led, or if needful compelled every human soul, for their good, and the glory of God. No vicissitudes of fortune affected her convictions; the sorrows of all who deviated from this narrow path being, in her belief, from the Sword of the Avenger, while the sorrows of those who kept to it were from the Rod of the Comforter. My Father's adherence to very much the same course of conduct, from a belief of its expediency, and Aunt Gretel's from the tenderness of sympathy which inevitably drew her to the side on which there was the most suffering, seemed to Aunt Dorothy happy accidents, or special and uncovenanted mercies, singularly vouchsafed to persons of their uncertain and indefinite opinions. Not that Aunt Dorothy's nature was in any way vulgar, small, and narrow. Her heart was deep and high, if not always wide. To her convictions she would have sacrificed first herself, then the universe. Her convenience she would have sacrificed to the comfort of the meanest human being in the universe. She would not have swerved from her ridge of orthodoxy for the dearest love on earth. She would have stooped from it to save or help the most degraded wanderer, or her greatest enemy.

But the most dangerous conviction she held was unfortunately one of the deepest. It was that of her own practical infallibility. It was strange that, with the profoundest and most practical convictions of her own sinfulness, she never could learn the impossibility that all error should be removed whilst any sin remains; that there should be no darkness in the mind while there is so much in the heart. Strange, but not uncommon. Her sin she acknowledged as her own. Her creed she identified entirely with the Holy Scriptures. It was not her own, she said, it was God's truth to the minutest point, and, as such, she would have suffered or fought for every clause.

Nevertheless, with advancing years Roger and I grew into a deeper reverence for her character. If in our childhood she represented to us Justice with the sword and scales (often in our belief very effectually blindfolded), whilst Aunt Gretel enacted counteracting Mercy; in after years we grew rather to look on them as Truth and Tenderness, acting not counter to each other, but in combination. And in this imperfect world, where truth and love are never blended in perfect proportions in any one character, it is difficult to say on which we leant the most. It was strange to see how often their opposite attributes led them to the same actions. "Speaking the truth in love," was Aunt Dorothy's maxim; and if the love were sometimes lost in the emphasis on truth, neither truth nor love were ever sacrificed to selfish interest. "First pure then peaceable" was her wisdom; and I cannot say she always got as far as the "gentle, and easy to be entreated." But it is something to be able to look back on a life like hers, unprofaned by one stain of untruthfulness, or by one low or petty aim. It is only in looking back that we learn what a rock of strength she was to us all, or how the tenderest memories of home often cling like mosses around such rocks; the more closely, sometimes, for their very ruggedness. Thus our home at Netherby contained various elements ecclesiastical and political as well as moral, all of which, however, at the commencement of the civil wars were gathered together under the watchword, "Loyalty above all to the King of kings. Liberty to obey God."

It was this indeed, that, with all our internal differences as to church government and secular government, united us into one party. Whatever varieties of opinion as to church government our party contained: Presbyterian, Independent, Moderate Episcopal, or Quaker; classical, republican, aristocratic, English constitutional, or, finally, the adherents of the Deliverer, chosen (they deemed) as divinely and to be obeyed as implicitly as any Hebrew judge—all believed in the theocracy.

The liberty our party contended for was no mere unloosing of bonds. It was liberty to obey the highest law. It was no mere levelling to clear an empty space for new experiments. It was sweeping away ruins to clear a platform for the kingdom of God.

And this was another point in which the recollections of my life make me feel how vast and complicated an undertaking it must be to write history.

In our early days we used to be given histories of the Church and histories of the world. Profane histories and sacred histories as neatly and definitely separated as if the Church and the world had been two distinct planets.

But in our own times, at least, it seems to me absolutely impossible thus to separate them. The Battle of Dunbar was to Oliver Cromwell and his army as religious an act as their prayer-meeting at Windsor. The righting the poor folks who lost their rights on the Soke of Somersham was, I believe, as religious an act to Mr. Cromwell as the appointment of the gospel-lectures. And as with the actions so with the persons. Who can say which persons of our time belong to ecclesiastical and which to secular history?

Does the history of the Convocation, of the Star-Chamber, or of the Westminster Assembly, belong to sacred history; and the history of the Long Parliament, where decisions were made for time and eternity, or of the battle-fields whence thousands went to their last account, to profane? Is the making of confessions of faith a religious act, and the living by them or dying for them secular? Are Archbishop Laud, Bishop Williams, Mr. Baxter, Dr. Owen, Mr. Howe, ecclesiastical persons; and Lord Falkland, Mr. Hampden, Mr. Pym, or Oliver Cromwell, secular?

In our times, as in my own life, it seems to me absolutely impossible to say where sacred history begins and where the profane ends.

My consolation is that it seems to me much the same in the Holy Scriptures. We call Genesis sacred history; and what is it, chiefly, but a story of family life? What is Exodus but a record of national deliverances? What are the Chronicles and Kings but histories of wars and sieges, interspersed with pathetic family stories? What, indeed, are the gospels themselves but the record, not of creeds or ecclesiastical conflicts, but of a life, the Life, coming in contact with every form of sickness, and sin, and sorrow in this our common everyday human life? What would the gospels be with nothing but the Sabbaths and the synagogues, and the Sanhedrim, and the Scribes and Pharisees left in them? With the widow's only son left out of them, and the ruler's little daughter, and the woman who was a sinner, and the five thousand fed on the grassy slopes of Galilee, and the one young man who departed sorrowful 'for he had great possessions?' Would it have been more truly Church history for being the less human history?

The Bible history seems to me to be a history of all human life in relation to God. The sins of the Bible are terribly manifest, secular sins; injustice, impurity, covetousness, cruelty. Its virtues are simple homely, positive virtues; truth, uprightness, kindness, mercy, gratitude, courage, gentleness; such sins and virtues as make the weal or woe of nations and of homes. Ordinary ecclesiastical history seems to me too often a record of secular struggles for consecrated things, and names, and places, and of selfish strivings for which shall be greatest. The sins it blames, too often mere transgressions of rules, mistakes as to religious terms, neglect of the tithe of mint, anise, and cummin. The virtues it commends, alas! too often negative renunciations of certain indulgences, scruples as to certain observances, fasting twice in the week; things which, done or undone, leave the heart the same.

But underneath all this a Church history like that of the Bible is being silently lived on earth, is being silently written in heaven. Little glimpses of it we see here from time to time. What will it be when we see it all?


All through that summer the country was astir with the enlistings for the king and the Parliament.

These began about April.

On the 23d of February, Queen Henrietta Maria had embarked at Dover for the Low Countries, with the Princess Mary and the crown jewels.

From the time that she was in safety the king's tone to the Parliament began (it was thought) to change. Always chivalrously regardful of her, and in different to danger for himself (for none of his father's timidity could ever be charged to him), he began to give more open answers to the popular demands. He hoped also, it was said, much from the queen's eloquence and exertions in his cause on the Continent. It was his misfortune, my Father said, that any favourable turn in his affairs made him unyielding; and thus it happened that he only came to terms when his cause was at the worst, so that his treaties had the double disadvantage of being made under the most adverse circumstances, and with men who knew from repeated experience that not one of his most sacred promises would be kept if he could help it. Such virtues as he possessed seemed always to come into action at the wrong moment; his courage when it could only kindle irritation; his graciousness when it could only inspire contempt.

The queen being safely out of the country, and the king safely out of the capital, from his refuge at York came the renewal of the old irritating demand for tonnage and poundage, rooting the opposition firmer than ever in the irrevocable distrust of the royal word.

The demand of the king for the old usurpations was met by the assertion of the Parliament of old rights, with the demand for new powers to secure these; by the assertion of the power of the purse, and the demand for power over the militia.

But to us women at Netherby all these negotiations and fencings between the king and the Parliament sounded so much like what had gone on for so long, everything was couched in such orderly and constitutional language, that it was difficult to think anything more than Protestations, Remonstrances, Breach of Privilege, and Protests for Privilege, would ever come of it.

The first thing that roused me to the sense that it might end not in words but in battles, was the news that reached us one April evening that the king had gone in person with three hundred horsemen to the gates of Hull, and had summoned Sir John Hotham to surrender the city; that Sir John had refused to surrender or to admit the king's troops (offering all loyal courtesy at the same time to the king himself); that the king and his three hundred had thereon gone off baffled to Beverly, and there proclaimed Sir John Hotham a traitor.

That night I said to Aunt Gretel,—

"This seems to me altogether to introduce a new set of terms and things. Instead of Protestations and Remonstrances, we hear of Summonses and Surrenders. The king and his cavaliers repulsed from the closed gates of one of his own cities! Aunt Gretel, these are new words to us; does not this look like war?"

And she replied, in a tremulous voice,—

"Alas, sweet heart, these are no new words to me. Your people seem to arrange many things others fight about, by talking about them. And it is difficult for me to say what words mean with you. But these words are indeed terribly familiar to me. And in my country they would certainly mean war."

And that night I well remember the perplexity that crossed my prayers, whether in praying as usual for the king I might not be praying against the Parliament, and against my Father and Roger, and the nation; until after debating the matter in my own mind for some time, I came to the conclusion that on whatever dark mountains scattered, and by whatever deep waters divided, to Him there is still "One flock, one Shepherd," and that however ill I knew how to ask, He knew well what to give.


LETTICE DAVENANT'S DIARY.

(From another source.)

"York, April, 1642.—It has actually begun at last. The rebellion has begun. Sir John Hotham (Sir I hesitate to call him, for what knight is worthy the name who turns his disloyal sword against the very Fountain of knighthood and of all honor?) has closed the gates of Hull against the summons—against the very voice and person of His Sacred Majesty. At once the king withdrew to Beverley, and under the shadow of the grand old Minster proclaimed the false knight a traitor.

"The rebellion has begun, but every one says it cannot last long. Next Christmas at latest must see us all at peace again; the nation once more at the feet of the king. My Mother says like a prodigal child; Sir Launcelot says like a beaten hound. Mobs, says he, like dogs, can only learn to obey by being suffered to rebel a little, and then being whipped for it. (I like not well this talk of Sir Launcelot. If the nation is like a hound, at what point in the nation does the dog-nature begin, and the human end?) Speaking so, I told him, we might include ourselves. But he laughed, and said, such discerning of spirits required no miraculous gift. Moreover, he said, the king himself had once compared the Parliaments to 'cats, to be tamed when young but cursed when old;' and had called his sailors in the Thames who offered to guard the Parliament 'water-rats.' If the king said so, I confess I think His Majesty might have chosen more courtly similes. But I do not believe he did. I will never believe any evil of His Majesty, whoever says it, scarcely if I were to see it myself, for my eye? might be deceived.

"Only I should be sorely vexed if they heard these things at Netherby; because they never said rough things of any one. Especially now I am not there to explain things. For I am not allowed to write to them, nor to see them again, until things are right again in the country; which makes me write this.

"However, it cannot last long. Every one here agrees in that. Every one except Harry, whom we call 'Il Penseroso.' He sees such a long way, and on so many sides, or at least he tries to do so; and he talks of the Wars of the Roses, and the Wars in Germany; as if there were any resemblance! In Germany there were kings and states opposed. In the Wars of the Roses royal persons, with some kind of claim to reign. But this is nothing but flat rebellion. The family against the father; sworn liegemen against their sovereign lord; the body against the head. And how can any one think for a moment there can be any end to it but one, and that soon? Yes; at Christmas, I trust, we Davenants shall be at the Hall again, and the Draytons at Netherby, looking back to the end of this frantic and unnatural outbreak.