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The eastern or Turkish bath

Chapter 15: FOOTNOTES:
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About This Book

The author surveys the history and modern revival in Britain of a traditional Eastern heated steam bath, describes its physiological effects—skin cleansing, increased perspiration, muscular relaxation, and improved circulation—provides practical guidance on construction, ventilation and safe temperature use, discusses therapeutic indications and precautions, and urges adoption of such baths as a social hygiene practice and a medical adjunct, drawing on personal experience and appeals to physicians to help establish accessible facilities for health and prevention.

OBSERVATIONS ON THE USE OE THE BATH.[19]

A Bath is an aggregate of many parts, all more or less essential in forming the whole. To single out, therefore, any particular chamber, or any special contrivance used therein, and to call it the bath, is the same as singling out any room in a house, and calling it the house.

Bathing is a process; and that process is an elaborate one. It comes without thought to those accustomed to it, and no form of words can convey it to those who are not. The bath being the practice of a cleanly and polite people, habits of cleanliness and politeness must be observed by those who frequent it. No code of rules and instructions can teach the use of the bath: strangers must learn from the attendants how they are to conduct themselves, and not speculate upon what they do not understand. The following injunctions, however, may perhaps be of some service:—

I. The bath should be taken (especially by the uninitiated) before dinner: but if in the evening, a light repast may be taken in the middle of the day.

II. Habits of cleanliness, decorum and repose are imperative. The floors of the inner chambers of the bath must never be trodden with shoes; these, and all other ordinary articles of dress, are to be left in the outer room. The bathing dress is to be strictly worn throughout, and never laid aside, except when the bather may be the sole occupant of an apartment. To ensure the necessary quiet and repose, all noisy and exciting conversation is prohibited.

III. Where there is a tepid-chamber, the bather is to remain therein for a short time, or until a gentle moisture appears on the surface of the skin.

IV. He is then to proceed to the hot-chamber (having first twisted a piece of linen around the head, in the form of a turban), and if, at any time, the heat be found oppressive, the head may be wetted with warm, and the feet with cold water; and he should pass to and from a cooler room, until the system becomes habituated to the heat. When the skin shall hereafter acquire a more healthy condition, and copious perspiration speedily results from every bath, the feeling of oppression will cease.

V. Water may be drunk, if desired; but to drink without the desire sometimes produces sickness.

VI. Shampooing (where attainable) necessarily precedes the processes of ablution, for which object the bather returns for a time to the tepid-chamber. In the absence of better means, rough linen or hair gloves may be used to remove the softened cuticle.

VII. From the hot-chamber he proceeds to the washing-room, if this should form a separate apartment. After the whole surface of the body has been well soaped and rubbed, it is to be exposed to a shower of warm water; and this soaping and cleansing is to be repeated as often as may be required. In all washings care must be taken that the same water shall never touch the body twice.

VIII. Immediately following the final ablution with warm water, the whole body should be subjected for a few seconds to a stream of cold water; or the bather may take a plunge into a pool of cold water, where such convenience forms a part of the bath.

IX. If this application of cold be long continued, or if it take place in too cool a room, the bather should return to the hot-chamber for a few minutes, in order that the skin may regain its previous degree of warmth; generally, however (after having thrown aside the wet bathing garb), it will be sufficient to envelope the whole body quickly with a dry sheet, and to proceed at once to the—

X. Cooling-room, where the recumbent posture and perfect quietude are enjoined for a few minutes, until the accelerated action of the heart shall have quite subsided: the sheet is to be cast off by degrees, and its place supplied with a fresh bath garment.

XI. Plenty of time is to be devoted to this important department of the bath; the skin is to be exposed, as much as possible, to the vivifying action of the sun and air, and opportunity thus afforded to the newly-opened pores to absorb oxygen from the atmosphere. Where the cooling-room opens into a retired court, or garden, the open air is preferable.

XII. Before dressing, the whole surface of the body must be dry to the touch. If the cooling stage be hurried over, a secondary perspiration may break out; this may give cold, and this alone; but this is the result of mismanagement, not of the bath. Finally; the bather should "Dress deliberately, walk away slowly, and reflect properly on the blessing that he has enjoyed."

THE END.

LONDON: SAVILL AND EDWARDS, PRINTERS, CHANDOS STREET, COVENT GARDEN.

FOOTNOTES:

[1] "Part of the funereal rites of the Moors was to convey the corpse to the bath."—Urquhart, from "Mision Historial de Marueccos."

[2] F. W. Ainsworth: "Journey to Kalah Sherghat and Al Hadhr in 1840" (Transactions of the Geographical Society).

[3] "The Pillars of Hercules; or, a Narrative of Travels in Spain and Morocco in 1848." By David Urquhart, M.P. 1850.

[4] "The Lebanon (Mount Souria): a History and a Diary." By David Urquhart. 1860.

[5] What would Mr. Ellis say of a country in which there existed no "cleansing apparatus" whatever?—for example, his native country.

[6] Pliny, in one of his letters, relates, in reference to the reading of poetical productions in the gymnasia:—"This year has proved extremely fertile in poetical productions: during the whole month of April, scarce a day has passed wherein we have not been entertained with the recital of some poem. It is a pleasure to me to find, notwithstanding there seems to be so little disposition in the public to attend assemblies of this kind, that the sciences still flourish, and men of genius are not discouraged from producing their performances."

[7] A circus attached to Roman gardens, for riding or driving.

[8] The state meal of the Romans, usually taken at the ninth hour—i.e., three P.M.

[9] "Guide to the Ruins of the Roman City of Uriconium at Wroxeter, near Shrewsbury." 1859.

[10] 1852.

[11] "Notes of a Journey from Cornhill to Grand Cairo." 1846.

[12] Probably the scalding makhtas of Bayle St. John.

[13] "Tournefort, who had taken the vapour baths at Constantinople, where they are much less careful than at Grand Cairo, thinks they injure the lungs; but longer experience would have convinced him of his error. There are no people who practise this bathing more than the Egyptians, nor any to whom such diseases are less known. They are almost wholly unacquainted with pulmonic complaints."

[14] This chapter is an abstract of a Paper read at the meeting of the National Association for the Promotion of Social Science, in Glasgow, in Sept. 1860.

[15] "Pillars of Hercules."

[16] "The Pillars of Hercules."

[17] "The Pillars of Hercules."

[18] This Paper was presented to the British Medical Association, at its meeting in Torquay, in August, 1860, and was published in the "British Medical Journal" of Oct. 13th, 1860.

[19] These observations and rules for the bath were drawn up by a gentleman of much practical experience on the subject, and I have thought that I should be doing a service to the reader to reprint them in this place. They are peculiarly suggestive of self-management in the bath.

Transcriber's Notes:

Obvious printer's errors corrected.

In general, every effort has been made to replicate this text as faithfully as possible, including obsolete and variant spellings, inconsistently hyphenated words, and other inconsistencies.