The Project Gutenberg eBook of The Englishman and Other Poems
Title: The Englishman and Other Poems
Author: Ella Wheeler Wilcox
Release date: July 1, 2004 [eBook #6025]
Most recently updated: April 20, 2025
Language: English
Credits: Transcribed from the 1912 Gay and Hancock edition by David Price
Transcribed from the 1912 Gay and Hancock edition by David Price, email ccx074@pglaf.org
THE ENGLISHMAN
AND OTHER POEMS
BY
ELLA WHEELER WILCOX
GAY AND HANCOCK, LTD.
12 AND 13 HENRIETTA STREET, COVENT
GARDEN
LONDON
1912
[All rights reserved]
PREFACE
THE QUEEN’S LAST
RIDE
(Written on the day of Queen Victoria’s funeral)
The Queen is taking a drive to-day,
They have hung with purple the carriage-way,
They have dressed with purple the royal track
Where the Queen goes forth and never comes back.
Let no man labour as she goes by
On her last appearance to mortal eye;
With heads uncovered let all men wait
For the Queen to pass in her regal state.
Army and Navy shall lead the way
For that wonderful coach of the Queen’s to-day.
Kings and Princes and Lords of the land
Shall ride behind her, a humble band;
And over the city and over the world
Shall the Flags of all Nations be half-mast-furled,
For the silent lady of royal birth
Who is riding away from the Courts of earth,
Riding away from the world’s unrest
To a mystical goal, on a secret quest.
Though in royal splendour she drives through
town,
Her robes are simple, she wears no crown:
And yet she wears one, for widowed no more,
She is crowned with the love that has gone before,
And crowned with the love she has left behind
In the hidden depths of each mourner’s mind.
Bow low your heads—lift your hearts on
high—
The Queen in silence is driving by!
CONTENTS
|
PAGE |
The Englishman |
|
Canada |
|
The Call |
|
Coronation Poem and Prayer |
|
Two Voices |
|
A Ballade of the Unborn Dead |
|
The Truth Teller |
|
Just You |
|
Reflection |
|
Songs of Love and the Sea |
|
Acquaintance |
|
In India’s Dreamy Land |
|
Rangoon |
|
Thoughts on leaving Japan |
|
On seeing the Diabutsu—at Kamakura, Japan |
|
The Little Lady of the Bullock Cart |
|
East and West |
|
The Squanderer |
|
Compensations |
|
Song of the Rail |
|
Always at Sea |
|
The Suitors |
|
The Jealous Gods |
|
God Rules Alway |
|
The Forecast |
|
Little Girls |
|
Science |
|
The Earth |
|
The Muse and the Poet |
|
The Spinster |
|
Brotherhood |
|
The Tavern of Last Times |
|
The Two Ages |
|
If I Were |
|
Warned |
|
Forward |
|
In England |
|
Karma |
|
The Gossips |
|
Together |
|
Petition |
|
A Waft of Perfume |
|
The Plough |
|
Go Plant a Tree |
|
Pain’s Purpose |
|
Memory’s Mansion |
|
Old Rhythm and Rhyme |
|
All in a Coach and Four |
|
Songs of a Country Home |
|
Worthy the name of “Sir Knight” |
THE ENGLISHMAN
Born in the flesh, and bred in the bone,
Some of us harbour still
A New World pride: and we flaunt or hide
The Spirit of Bunker Hill.
We claim our place, as a separate race,
Or a self-created clan;
Till there comes a day when we like to say,
‘We are kin of the Englishman.’
For under the front that seems so cold,
And the voice that is wont to storm,
We are certain to find, a big, broad mind
And a heart that is soft and warm.
And he carries his woes in a lordly way,
As only the great souls can:
And it makes us glad when in truth we say,
We are kin of the Englishman.’
He slams his door in the face of the world,
If he thinks the world too bold.
He will even curse; but he opens his purse
To the poor, and the sick, and the old.
He is slow in giving to woman the vote,
And slow to put up her fan;
But he gives her room in the hour of doom,
And dies—like an Englishman.
CANADA
England, father and
mother in one,
Look on your stalwart son.
Sturdy and strong, with the valour of youth,
Where is another so lusty?
Coated and mailed, with the armour of truth,
Where is another so trusty?
Flesh of your flesh, and bone of your bone,
He is yours alone.
England, father and
mother in one,
See the wealth of your son.
Forests primeval, and virginal sod,
Wheat-fields golden and splendid:
Riches of nature and opulent God
For the use of his children intended.
A courage that dares, and a hope that endures,
And a soul all yours.
England, father and mother
in one,
Hear the cry of your son.
Little cares he for the glories of earth
Lying around and above him,
Yearning is he for the rights of his birth,
And the heart of his mother to love him.
Vast are your gifts to him, ample his store,
Now open your door.
England, father and
mother in one,
Heed the voice of your son.
Proffer him place in your councils of state:
Let him sit near, and attend you.
Ponder his words in the hour of debate,
Strong is his arm to defend you.
Flesh of your flesh, and bone of your bone,
Give him his own.
THE CALL
In the banquet hall of Progress
God has bidden to a feast
All the women in the East.
Some have said ‘We are not
ready,—
We must wait another day.’
Some, with voices clear and steady,
‘Lord, we hear, and we obey.’
Others, timid and uncertain,
Step forth trembling in the light,
Many hide behind the curtain
With their faces hid from sight.
In the banquet hall of Progress
All must gather soon or late,
And the patient Host will wait.
If to-day, or if to-morrow,
If in gladness, or in woe,
If with pleasure, or with sorrow,
All must answer, all must go.
They must go with unveiled faces,
Clothed in virtue and in pride.
For the Host has set their places,
And He will not he denied.
CORONATION POEM AND PRAYER
The world has crowned a thousand kings:
But destiny has kept
Her weightiest hour of kingly power
To offer England’s son.
The rising bell of Progress rings;
And Truths which long have slept,
Like prophets strange, predicting change,
Before Time’s chariot run.
The greatest Empire of the Earth.
Old England proudly stands.
Like arteries her Colonies
Reach out from sea to sea.
She clasps all races in her girth;
Her gaze the world commands;
And far and wide where strong ships ride,
The British Flag floats free.
Oh, never since the stars began
Their round of Cosmic law,
And souls evolved in ways unsolved,
And kingdoms reached their prime
Has Destiny held out to Man
A gift so full of awe,
As England’s crown which she hands down
In this stupendous time.
This is a crucial hour, when Fate
Tries Monarchs as by fire.
All rulers must be more than just—
Men starve on bread alone.
Old England’s sense of right is great:
But now let her aspire
To feel more love, and build thereof
An everlasting Throne.
The dreaming East, awake at last,
Is asking ‘when’ and
‘why’;
Wait not too long nor answer wrong,
Nor in too stern a voice.
Let England profit by her past,
And with her wise reply
Rouse hearts, within her foster kin
To hope, and to rejoice.
True wealth dwells not in things we own,
But in our use of things.
Who would command a conquered land
Must conquer first its heart.
Such might as Man has never known,
And power undreamed by kings,
And boundless strength would come at length
To one who used that art.
For now has dawned the People’s day:
A day of great unrest.
Nor king nor creed can still man’s need
Of time and space to grow.
All lands must shape a wider way,
For this eternal quest;
And Leisure yield a larger field
Where work-worn feet may go.
The Universe is all a-thrill
With changes imminent.
The World in faith, with bated breath,
Holds free the Leader’s place.
And wise is he whose heart and will
At one with Time’s intent,
Shall open wide doors long denied
To mothers of the race.
On this round globe, oh, when and where
Were fitter time and scene
For Woman’s soul to reach its goal
Than now in England’s realm.
Was not the crown its King will wear
Made glorious by its Queen?
And who steered straight its ship of State?
Victoria at the Helm!
Kings have been kings by accident,
By favour and by force,
But right of birth and moral worth,
And Empires rich and broad
For England’s King to-day are blent
Like rivers on one course.
But, ah! the light falls searching white
Down from the Throne of God.
Lord of the Earth and heavenly-spheres,
Creator of all things,
Thou who hast wrought great worlds from naught,
Give strength to England’s son.
Give courage to dispel those fears
That come to even kings,
And for his creed give Love’s full mead;
Amen. Thy Will be done.
TWO VOICES
VIRTUE
O wanton one, O wicked one, how was it that you
came,
Down from the paths of purity, to walk the streets of shame?
And wherefore was that precious wealth, God gave to you in
trust,
Flung broadcast for the feet of men to trample in the dust?
VICE
O prudent one, O spotless one, now listen well
to me.
The ways that led to where I tread these paths of sin, were
three:
And God, and good folks, all combined to make them fair to
see.
VIRTUE
O wicked one, blasphemous one, now how could that thing be?
The first was Nature’s lovely road,
whereon my life was hurled.
I felt the stirring in my blood, which permeates the world.
I thrilled like willows in the spring, when sap begins to
flow,
It was young passion in my veins, but how was I to know?
The second was the silent road, where modest
mothers dwell,
And hide from eager, curious minds, the truth they ought to
tell.
That misnamed road called ‘Innocence’ should bear the
sign ‘to Hell.’
With song and dance in ignorance I walked that road and fell.
VIRTUE
O fallen one, unhappy one, but why not rise and
go
Back to the ways you left behind, and leave your sins below,
Nor linger in this sink of sin, since now you see, and know.
The third road was the fair high way, trod by
the good and great.
I cried aloud to that vast crowd, and told my hapless fate.
They hurried all through door and wall and shut
Convention’s gate.
I beat it with my bleeding hands: they must have heard me
knock.
They must have heard wild sob and word, yet no one turned the
lock.
Oh, it is very desolate, on Virtue’s path
to stand,
And see the good folks flocking by, withholding look and
hand.
And so with hungry heart and soul, and weary
brain and feet,
I left that highway whence you came, and sought the sinful
street.
O prudent one, O spotless one, when good folks
speak of me,
Go, tell them of the roads I came; the road ways fair, and
three.
A BALLADE OF THE UNBORN DEAD
They walked the valley of the dead;
Lit by a weird half light;
No sound they made, no word they said;
And they were pale with fright.
Then suddenly from unseen places came
Loud laughter, that was like a whip of flame.
They looked, and saw, beyond, above,
A land where wronged souls wait;
(Those spirits called to earth by love,
And driven back by hate).
And each one stood in anguish dumb and wild,
As she beheld the phantom of her child.
Yea, saw the soul her wish had hurled
Out into night and death;
Before it reached the Mother world,
Or drew its natal breath.
And
terrified, each hid her face and fled
Beyond the presence of her unborn dead.
And God’s Great Angel, who provides
Souls for our mortal land,
Laughed, with the laughter that derides,
At that fast fleeing band
Of self-made barren women of the earth.
(Hell has no curse that withers like such mirth.)
‘O Angel, tell us who were they,
That down below us fared;
Those shapes with faces strained and grey,
And eyes that stared and stared;
Something there was about them, gave us fear;
Yet are we lonely, now they are not here.’
Thus spake the spectral children; thus
The Angel made reply:
‘They have no part or share with us;
They were but passers-by.’
‘But may we pray for them?’ the phantoms plead.
‘Yea, for they need your prayers,’ the Angel
said.
They went upon their lonely way;
(Far, far from Paradise);
Their path was lit with one wan ray
From ghostly children’s eyes;
The little children who were never born;
And as they passed, the Angel laughed in scorn.
THE TRUTH TELLER
The Truth Teller lifts the curtain,
And shows us the people’s plight;
And everything seems uncertain,
And nothing at all looks right.
Yet out of the blackness groping,
My heart finds a world in bloom;
For it somehow is fashioned for hoping,
And it cannot live in the gloom.
He tells us from border to border,
That race is warring with race;
With riot and mad disorder,
The earth is a wretched place;
And yet ere the sun is setting
I am thinking of peace, not strife;
For my heart has a way of forgetting
All things save the joy of life.
I heard in my Youth’s beginning
That earth was a region of woe,
And trouble, and sorrow, and sinning:
The Truth Teller told me so.
I knew it was true, and tragic;
And I mourned over much that was wrong;
And then, by some curious magic,
The heart of me burst into song.
The years have been going, going,
A mixture of pleasure and pain;
But the Truth Teller’s books are showing
That evil is on the gain.
And I know that I ought to be grieving,
And I should be too sad to sing;
But somehow I keep on believing
That life is a glorious thing.
JUST YOU
All the selfish joys of earth,
I am getting through.
That which used to lure and lead
Now I pass and give no heed;
Only one thing seems of worth—
Just you.
Not for me the lonely height,
And the larger view;
Lowlier ways seem fair and wide,
While we wander side by side.
One thing makes the whole world bright—
Just you.
Not for distant goals I run,
No great aim pursue;
Most of earth’s ambitions seem
Like the shadow of a dream.
All the world to me means one—
Just you.
REFLECTION
Twice have I seen God’s full reflected
grace.
Once when the wailing of a child at birth
Proclaimed another soul had come to earth,
That look shone on, and through the mother’s face.
And once when silence, absolute and vast,
Followed the final indrawn mortal breath,
Sudden upon the countenance of death
That supreme glory of God’s grace was cast.
SONGS OF LOVE AND THE SEA
I
When first we met (the Sea and I),
Like one before a King,
I stood in awe; nor felt nor saw
The sun, the winds, the earth, the sky
Or any other thing.
God’s Universe, to me,
Was just the
Sea.
When next we met, the lordly Main
Played but a courtier’s part;
Crowned Queen was I; and earth and sky,
And sun and sea were my domain,
Since love was in my heart.
Before, beyond, above,
Was only
Love.
II
Love built me, on a little rock,
A little house of pine,
At first, the Sea
Beat angrily
About that house of mine;
(That dear, dear home of mine).
But when it turned to go away
Beyond the sandy track,
Down o’er its wall
The house would call,
Until the Sea came back;
(It always hurried back).
And now the two have grown so fond,
(Oh, breathe no word of this),
When clouds hang low,
And east winds blow,
They meet and kiss and kiss:
(At night, I hear them kiss).
III
No man can understand the Sea, until
He knows all passions of the senses; all
The great
emotions of the heart; and each
Exalted aspiration of the soul.
Then may he sit beside the sea and say:
‘I, too, have flung myself against the rocks,
And kissed their flinty brows with no return;
And fallen spent upon unfeeling sands.
I, too, have gone forth yearning, to far shores,
Seeking that something which would bring content;
And finding only what I took away;
And I have looked up, through the veil of skies,
When all the world was still, and understood
That I am one with Nature and with God.’
IV
The Dawn was flying from the Night;
Swift as the wind she sped;
Her hair was like a fleece of light;
Her cheeks were warm and red.
All passion pale, the Night pursued;
She fled away, away;
And in her garments, rainbow hued,
She gained the peak of day.
And then, all shaken with alarms,
She leaped down from its crest;
Into the Sea’s uplifted arms,
And swooned upon his breast.
ACQUAINTANCE
Not we who daily walk the City’s
street;
Not those who have been cradled in its heart,
Best understand its architectural art,
Or realise its grandeur. Oft we meet
Some stranger who has stayed his passing feet
And lingered with us for a single hour,
And learned more of cathedral, and of tower,
Than we, who deem our knowledge quite complete.
Not always those we hold most loved and
dear,
Not always those who dwell with us, know best
Our greater selves. Because they stand so near
They cannot see the lofty mountain crest,
The gleaming sun-kissed height, which fair and dear
Stands forth—revealed unto the some-time guest.
IN INDIA’S DREAMY LAND
In India’s land one listens aghast
To the people who scream and bawl;
For each caste yells at a lower caste,
And the Britisher yells at them all.
RANGOON
Just a changing sea of colour
Surging up and flowing down;
And pagodas shining golden, night and noon;
And a sun-burst-tinted throng
Of young priests that move along
Under sun-burst-hued umbrellas through the town.
That’s Rangoon.
THOUGHTS ON LEAVING JAPAN
A changing medley of insistent sounds,
Like broken airs, played on a Samisen,
Pursues me, as the waves blot out the shore.
The trot of wooden heels; the warning cry
Of patient runners; laughter and strange words
Of children, children, children everywhere:
The clap of reverent hands, before some shrine;
And over all the haunting temple bells,
Waking, in silent chambers of the soul,
Dim memories of long-forgotten lives.
But oh! the sorrow of the
undertone;
The wail of hopeless weeping in the dawn
From lips that smiled through gilded bars at night.
Brave little people, of large aims, you bow
Too often, and too low before the Past;
You sit too long in worship of the dead.
Yet have you risen, open eyed, to greet
The great material Present. Now salute
The greater Future, blazing its bold trail
Through old traditions. Leave your dead to sleep
In quiet peace with God. Let your concern
Be with the living, and the yet unborn;
Bestow on them your thoughts, and waste no time
In costly honours to insensate dust.
Unlock the doors of usefulness, and lead
Your lovely daughters forth to larger fields,
Away from jungles of the ancient sin.
For oh! the sorrow of that
undertone,
The wail of hopeless weeping in the dawn
From lips that smiled through gilded bars at night.
ON SEEING THE DIABUTSU—AT KAMAKURA, JAPAN
Long have I searched, cathedral shrine, and
hall,
To find a symbol, from the hand of art,
That gave the full expression (not a part)
Of that ecstatic peace which follows all
Life’s pain and passion. Strange it should befall
This outer emblem of the inner heart
Was waiting far beyond the great world’s mart—
Immortal answer, to the mortal call.
Unknown the artist, vaguely known his creed:
But the bronze wonder of his work sufficed
To lift me to the heights his faith had trod.
For one rich moment, opulent indeed,
I walked with Krishna, Buddha, and the Christ,
And felt the full serenity of God.
THE LITTLE LADY OF THE BULLOCK CART
Now is the time when India is gay
With wedding parties; and the radiant throngs
Seem like a scattered rainbow taking part
In human pleasures. Dressed in bright array,
They fling upon the bride their wreaths of songs—
The Little Lady of the Bullock Cart.
Here is the temple ready for the rite:
The large-eyed bullocks halt; and waiting arms
Lift down the bride. All India’s curious art
Speaks in the gems with which she is bedight.
And in the robes which hide her sweet alarms—
The Little Lady of the Bullock Cart.
This is her day of days: her splendid hour
When joy is hers, though love is all unknown.
It has not
dawned upon her childish heart.
But human triumph, in a temporal power,
Has crowned her queen upon a one-day throne—
The Little Lady of the Bullock Cart.
Ah, Little Lady! What will be your
fate?
So long, so long, the outward-reaching years:
So brief the joy of this elusive part;
So frail the shoulders for the loads that wait:
So bitter salt the virgin widow’s tears—
O Little Lady of the Bullock cart.
EAST AND WEST
The Day has never understood the Gloaming or
the Night;
Though sired by one Creative Power, and nursed at Nature’s
breast;
The White Man ever fails to read the Dark Man’s heart
aright;
Though from the self-same Source they came, upon the self-same
quest;
So deep and wide, the Great Divide,
Between the East and West.
But like a shadow on a screen, mine eyes
behold, above
The yawning gulf, a dim forecast, of structures strong and
broad;
Where caste, and colour prejudice, by countless feet down
trod,
With old traditions crushed by Time, pave smooth the bridge of
Love;
And all the creed that men shall heed
Is consciousness of God.
THE SQUANDERER
God gave him passions, splendid as the sun,
Meant for the lordliest purposes; a part
Of nature’s full and fertile mother heart,
From which new systems and new stars are spun.
And now, behold, behold, what he has done!
In Folly’s court and carnal Pleasures’
mart
He flung the wealth life gave him at the start.
(This, of all mortal sins, the deadliest one.)
At dawn he stood, potential, opulent,
With virile manhood, and emotions keen,
And wonderful with God’s
creative fire.
At noon he stands, with Love’s large fortune spent
In petty traffic, unproductive, mean—
A pauper, cursed with impotent
desire.
COMPENSATIONS
I
BLIND
When first the shadows fell, like prison
bars,
And darkness spread before me, like a pall,
I cried out for the sun, the earth, the stars,
And beat the air, as madmen beat a wall,
Till, impotent, and broken with despair,
I turned my vision inward. Lo, a spark—
A light—a torch; and all my world grew bright;
For God’s dear eyes were shining through the dark.
Then, bringing to me gifts of recompense,
Came keener hearing, finer taste, and touch;
And that oft unappreciated sense,
Which finds sweet odours, and proclaims them such;
And not until my mortal eyes were blind
Did I perceive how kind the world, how kind.
II
DEAF
I can recall a time, when on mine ears
There fell chaotic sounds of earthly life,
Shrill cries of triumph, and hoarse shouts of strife;
A medley of despairs, and hopes and fears.
Then silence came, and unavailing tears.
The stillness stabbed me, like a two edged-knife;
Until I found the Universe was rife
With subtle music of the neighbouring spheres.
Such harmonies, such congruous sweet chords,
Wherein each note conveys a healing balm.
And now no more I miss men’s spoken words;
For, in a quiet world of larger thought,
I know the joy that comes from being calm.
III
SHUT-IN
Across my window glass
The moving shadows of the people pass.
Sometimes the shadow’s pause; and through the hall
Kind neighbours come to call,
Bringing a
word or smile
To cheer my loneliness a little while.
But as I hear them talk,
These people who can walk
And go about the great green earth at will,
I wonder if they know the joy of being still,
And all alone with thoughts that soar afar—
High as the highest star.
And oft I feel more free
Than those who travel over land and sea.
For one who is shut in,
Away from all the outer strife and din,
With faithful Pain for guide,
Finds where Great Truths abide.
Across my window glass
The moving shadows pass.
But swifter moves my unimpeded thought,
Speeding from spot to spot—
Out and afar—
High as the highest star.
SONG OF THE RAIL
Oh, an ugly thing is an iron rail,
Black, with its face to the dust.
But it carries a message where winged things fail;
It crosses the mountains, and catches the trail,
While the winds and the sea make sport of a sail;
Oh, a rail is a friend to trust.
The iron rail, with its face to the sod,
Is only a bar of ore;
Yet it speeds where never a foot has trod;
And the narrow path where it leads, grows broad;
And it speaks to the world in the voice of God,
That echoes from shore to shore.
Though the iron rail, on the earth down
flung,
Seems kin to the loam and the soil,
Wherever its high shrill note is sung,
Out of the
jungle fair homes have sprung,
And the voices of babel find one tongue,
In the common language of toil.
Of priest, and warrior, and conquering king,
Of Knights of the Holy Grail,
Of wonders of winter, and glories of spring,
Always and ever the poets sing;
But the great God-Force, in a lowly thing,
I sing, in my song of the rail.
ALWAYS AT SEA
Always at sea I think about the dead.
On barques invisible they seem to sail
The self-same course; and from the decks cry
‘Hail’!
Then I recall old words that they have said,
And see their faces etched upon the mist—
Dear faces I have kissed.
Always the dead seem very close at sea.
The coarse vibrations of the earth debar
Our spirit friends from coming where we are.
But through God’s ether, unimpeded, free,
They wing their way, the ocean deeps above—
And find the hearts that love.
Always at sea my dead come very near.
A growing host; some old in spirit lore,
And some who crossed to find the other shore
But yesterday. All, all, I see and hear
With inner senses, while the voice of faith
Proclaims—there is no death.
THE SUITORS
There is a little Bungalow
Perched on a granite ledge,
And at its feet two suitors meet;
(I watch them, and I know)
One waits outside the casement edge;
One paces to and fro.
The Patient Rock speaks not a word;
The Sea goes up and down,
And sings full oft, in cadence soft;
(I listen, and have heard)
Again he wears an angry frown
By jealous passion stirred.
This dawn, the Rock was all aglow;
Far out the mad Sea went;
Beyond the raft, like one gone daft;
(I saw them, and I know)
While radiant and well content
Smiled down the Bungalow.
That was at Dawn; ere day had set,
The Sea with pleading voice
Came back to woo his love anew;
(I saw them when they met)
And now I know not which her choice—
(The Rock’s gray face was wet.)
THE JEALOUS GODS
‘Oh life is wonderful,’ she
said,
‘And all my world is bright;
Can Paradise show fairer skies,
Or more effulgent light?’
(Speak lower, lower, mortal heart,
The jealous gods may hear.)
She turned for answer; but his gaze
Cut past her like a lance,
And shone like flame on one who came
With radiant glance for glance.
(You spoke too loud, O mortal heart,
The jealous gods were near.)
They walked through green and sunlit ways;
And yet the earth seemed black,
For there were three, where two should be;
So runs the world, alack.
(The listening gods, the jealous gods,
They want no Edens here.)
GOD RULES ALWAY
Into the world’s most high and holy
places
Men carry selfishness, and graft and greed.
The air is rent with warring of the races;
Loud Dogmas drown a brother’s cry of need.
The Fleet-of-Creeds, upon Time’s ocean lurches;
And there is mutiny upon her decks;
And in the light of temples, and of churches,
Against life’s shores drift wrecks and
derelicts.
(God rules, God rules alway.)
Right in the shadow of the lofty steeple,
Which crowns some costly edifice of faith,
Behold the throngs of hungry, unhoused people;
The ‘Bread Line,’ flanked by charity and
death.
See yonder
Churchman, opulently doing
Unnumbered deeds, which gladden and resound;
The while his thrifty tenant is pursuing
The white slave trade on sacred, untaxed ground.
(God rules, God rules alway.)
For these are but the outward signs of
fever;
Those flaunting signs, which through delirium
burn;
And the clear-seeing eye of each Believer
Can note the coming crisis. It will turn,
For it has reached its summit. Convalescing,
The sick world shall arise to strength and peace,
And earth shall bloom, with each and every blessing
Life waits to give, when wars and conflicts
cease.
(God rules, God rules alway.)
This is a mighty hour. No sounds of
drumming,
No flying flags, no heralds do appear;
No Wise Men of the East proclaim His coming;
Yet He is coming—nay, our Christ is here!
And man
shall leave his fever dreams behind him;
Those dreams of avarice, and lust, and sin,
And seek his Lord; yea, he shall seek and find Him,
In his own soul, where He has always been.
(God rules, God rules alway.)
Man longs for God. Before the Christ we
wot of,
With His brief mighty message, came to earth,
Before His life, or creed, or cross were thought of,
The love of love within man’s breast had
birth.
But blindly, through his carnal senses reaching,
He plucked dead fruit, and nothing has sufficed;
Nor can his soul find rest in any teaching,
Until he knows that he, himself, is Christ.
(God rules, God rules alway.)
Oh, when he knows this truth in all its
splendour,
What majesty, what glory crowns his life:
And, one with God, his every thought is tender;
He cannot enter into war, or strife.
His love
goes out to every race and nation;
His whole religion lies in being kind.
This is the creed that means the
world’s salvation;
The birth of christ in every
mortal mind.
(God rules, God rules alway.)
THE CURE
You may talk of reformations, of the Economic
Plan,
That shall stem the Social Evil in its course;
But the Ancient Sin of nations, must be got at in THE MAN.
If you want to cleanse a river, seek the source.
Ever since his first beginning, Man has had his
way, in lust.
He has never learned the law of Self-Control;
And the World condones his sinning, and the Doctors say he
must,
And the Churches shut their eyes, and take his
toll.
And the lauded ‘Lovely Mothers’
send the son out into life
With no knowledge-welded armour for the fight;
‘He
will make his way like others, through the Oat field, to the
Wife’;
‘He will somehow be led onward, to the
light.’
Yes, his leaders, they shall find him. On
the highways at each turn,
(Since you did not choose to counsel or to warn,)
They shall tempt him, then shall bind him; they shall blight, and
they shall burn,
Down to offspring and descendants yet unborn.
It can never end through preaching; it can
never end through laws;
This social sore, no punishment can heal.
It must be the mother’s teaching of the purpose,
and the cause,
And God’s glory, lying under sex
appeal.
She must feel no fear to name it to the
children it has brought;
She must speak of it as sacred, and sublime;
She must beautify, not shame it, by her speech and by her
thought;
Till they listen, and respect it, for all time.
From the heart they rested under ere they saw the light
of day,
Must the daughters and the sons be taught this
truth;
Till they think of it with wonder, as a holy thing alway;
While love’s wisdom guides them safely through
their youth.
Oh, the world has made its devil, and the
Mothers let it grow;
And the Man has dragged their thoughts down to the
earth.
There will be no Social Evil, when each waking mind shall know
All the grandeur and the beauty hid in birth.
When each Mother sets the fashion to win
confidence, and trust,
And to teach the mighty lesson, Self-Control,
We can lift the great Sex passion from the darkness and the
dust,
And enshrine it on the altar of the soul.
THE FORECAST
It may be that I dreamed a dream; it
may be that I saw
The forecast of a time to come by some supernal law.
I seemed to dwell in this same world, and in
this modern time;
Yet nowhere was there sight or sound of poverty or crime.
All strife had ceased; men were disarmed; and quiet Peace had
made
A thousand avenues for toil, in place of War’s grim
trade.
From east to west, from north to south where highways smooth and
broad
Tied State to State, the waste lands bloomed, like garden spots
of God.
There were no beggars in the streets; there were no
unemployed,
For each man owned his plot of ground, and laboured and
enjoyed.
Sweet
children grew like garden flowers; all strong and fair to see;
And when I marvelled at the sight, thus spake a Voice to me:
‘All Motherhood is now an art; the greatest art on
earth;
And nowhere is there known the crime of one unwelcome birth
From rights of parentage the sick and sinful are debarred;
For Matron Science keeps our house, and at the door stands
guard.
We know the cure for darkness lies in letting in the light;
And Prisons are replaced by Schools, where wrong views change to
right.
The wisdom, knowledge, study, thought, once bent on beast and
sod,
We give now to the human race, the highest work of God;
And, as the gardener chooses seed, so we select with care;
And as our Man Plant grows, we give him soil and sun and air.
There are
no slums; no need of alms; all men are opulent,
For Mother Earth belongs to them, as was the First
Intent.’
It may be that I dreamed a dream; it
may be that I saw
The forecast of a time to come by some supernal law.
LITTLE GIRLS
Whether you frolic with comrade boys,
Or sit at your studies, or play with toys,
Whatever your station, or place, or sphere,
For just one purpose God sent you here;
And always and ever, you are to me—
Dear little Mothers, of Men to be.
So would I guard you from all mean things;
From the dwarfing of wealth, and from poverty’s stings.
And from silly mothers of fuss and show,
And from dissolute fathers whose aims are low,
I would take you, and shield you, and set you free,
Dear little Mothers, of Men to be.
And then were the wish of my heart fulfilled,
Around about you, the world should build
A wall of Wisdom, with Truth for its Tower,
Where mind and body would wax in power,
Till the tender twig was a splendid tree—
Dear little Mothers, of Men to be.
It is only a dream; but the world grows
wise,
And a mighty truth in the dream seed lies
That shall gladden the earth, in its time and place.
We must better the mothers to better the
race.
A dream? nay, a vision, which all must see,
Dear little Mothers, of Men to be.
SCIENCE
Alone I climb the steep ascending path
Which leads to knowledge. In the babbling throngs
That hurry after, shouting to the world
Small fragments of large truths, there is not one
Who comprehends my purpose, or who sees
The ultimate great goal. Why, even she,
My heaven intended Spouse, my other self,
Religion, turns her beauteous face on me
With hatred in the eyes, where love should dwell.
While those who call me Master blindly run,
Wounding the ear of Faith with blasphemies,
And making useless slaughter in my name.
Mine is the difficult slow task to blaze
A road of Facts, through labyrinths of dreams
To tear down Maybe and establish IS:
And substitute I Know for I Believe.
I follow
closely where the Seers have led:
But that intangible dim path of theirs,
Which may be trodden but by other Seers,
I seek to render solid for the feet
Of all mankind. With reverent hands I lift
The mask from Mystery: and show the face
Of Reason, smiling bravely on the world.
The visions of the prophets, one by one,
Grew visible beneath my tireless touch:
And the white secrets of elusive stars
I tell aloud, to listening multitudes.
To fit the better world my toil ensures,
Time will impregnate with a better race
The Future’s womb: and when the hour is ripe,
To ready eyes of men, the alien spheres
Shall seem as friendly neighbours: and my skill
Shall make their music audible to ears
Which will be tuned to those high harmonies.
Mine is the work to fashion, step by step,
The shining Way that leads from man to God.
Though I demolish obstacles of creeds
And blast tradition, from the face of earth,
My hand shall open wide the door of Truth,
Whose
other name is Faith: and at the end
Of this most holy labour, I shall turn
To see Religion, with enlightened eyes,
Seeking the welcome of my outstretched arms.
While all the world stands hushed and awed before
The proven splendour of the Fact Supreme.
THE EARTH
I
To build a house, with love for architect,
Ranks first and foremost in the joys of life.
And in a tiny cabin, shaped for two,
The space for happiness is just as great
As in a palace. What a world were this
If each soul born received a plot of ground;
A little plot, whereon a home might rise,
And beauteous green things grow!
We give the
dead,
The idle vagrant dead, the Potter’s Field;
Yet to the living not one inch of soil.
Nay, we take from them soil, and sun, and air,
To fashion slums and hell-holes for the race.
And to our poor we say, ‘Go starve and die
As beggars die; so gain your heritage.’
II
That was a most uncanny dream; I thought the
wraiths of those
Long buried in the Potter’s Field, in shredded shrouds
arose;
They said, ‘Against the will of God
We have usurped the fertile sod,
Now will we make it yield.’
Oh! but it was a gruesome sight, to see those
phantoms toil;
Each to his own small garden bent; each spaded up the soil;
(I never knew Ghosts laboured so.)
Each scattered seed, and watched, till lo!
The Graves were opulent.
Then all among the fragrant greens, the silent,
spectral train
Walked, as if breathing in the breath of plant, and flower, and
grain.
(I never knew Ghosts loved such things;
Perchance it brought back early springs
Before they thought of death.)
‘The mothers’ milk for living babes; the
earth for living hosts;
The clean flame for the un-souled dead.’ (Oh, strange
the words of Ghosts.)
‘If we had owned this little spot
In life, we need not lie and rot
Here in a pauper’s bed.’