The Every-day Book and Table Book. v. 3 (of 3) / Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac

To the Editor

Sir,—The following memorial I copied from a tablet, on the right hand side of the clergyman’s desk, in the beautiful little church at Hornsey. The scarceness of similar inscriptions make this valuable.

S. T. L.

“Erected to the memory of Mary Parsons, the diligent, faithful, and affectionate servant, in a family during a period of 57 years. She died on the 22d day of November, 1806, aged 85.

“Also to the memory of Elizabeth Decker, the friend and companion of the above; who, after an exemplary service of 47 years in the same family, died on the 2d of February, 1809, aged 75.

“Their Remains, by their mutual request, WERE INTERRED IN THE SAME GRAVE.”

Discoveries
OF THE
ANCIENTS AND MODERNS.
No. XXXVI.

Merely a cursory mention of all the important discoveries in geometry, mathematics, and philosophy, for which we are indebted to the ancients, would form a large book; yet a few of these particulars will be adverted to by way of concluding the series of articles under the present title.

Ancient Philosophers.

Thales was the first we know of who predicted eclipses. He pointed out the advantages that must arise from a due observation of the little bear or polar star; and taught that the earth was round, and the ecliptic in an oblique position.

Pytheas also, by accurate observations at Marseilles, more than 300 years before Christ, determined the obliquity of the ecliptic, by means of the solstitial shadow of the sun upon a dial. He found the height of the gnomon was to the length of the shadow as 600 to 213¹⁄₈; whence he concluded, that the obliquity of the ecliptic was 23° 49′. When Gassendi was at Marseilles with the celebrated Peiresc, he reiterated the experiment, and found it very just.

Thales went to the Egyptians to be instructed in geometry, and himself instructed them in that science. He showed them how to measure the pyramids by the length of their shades, and to determine the measure of inaccessible heights and distances, by the proportion of the sides of a triangle. He demonstrated the various properties of the circle; he discovered, respecting the isosceles triangle, that the angles at its base were equal; and he was the first who found, that in right lines cutting one another, the opposite angles are equal.

Anaximander, the successor of Thales, was the inventor of the armillary sphere, and of sun-horologes, or dials; he was likewise the first who drew a geographical map.

Pythagoras was the first who gave sure and fundamental precepts in music. Struck by the difference of sounds which issued from the hammers of a forge, but came into unison at the fourth, and fifth, and eighth percussions, he conjectured that this must proceed from the difference of weight in the hammers; he weighed them, and found he had conjectured right. Upon this he wound up some musical strings, in number equal to the hammers, and of a length proportioned to their weight; and found, that at the same intervals, they corresponded with the hammers in sound. Upon this principle he devised the monochord; an instrument of one string, capable of determining the various relations of sound. He also made many fine discoveries in geometry.

Plato by his studies in mathematics was enabled to devise the analytic method, or that geometric analysis, which enables us to find the truth we are in quest of, out of the proposition itself which we want to resolve. He it was who at length solved the famous problem, respecting the duplication of the cube. To him also is ascribed the solution of the problem concerning the trisection of an angle; and the discovery of conic sections.

Hipparchus discovered the elements of plane and spherical trigonometry.

Diophantes, who lived 360 years before Jesus Christ, was the inventor of algebra. It was from this science that the ancients drew those long and difficult demonstrations which we meet with in their works. They are presumed to have aimed at concealing a method which furnished them with so many beautiful and difficult demonstrations; and to have preferred the proving of their propositions by reasonings ad absurdum, rather than hazard the disclosure of the means by which they arrived more directly at the result of what they demonstrated. We meet with strong traces of algebra in the 13th book of Euclid. From the time of Diophantes, algebra made but small progress, till that of Vietus, who restored and perfected it, and was the first who marked the known quantities by the letters of the alphabet. Descartes afterwards applied it to geometry.

Aristarchus was the first who suggested a method of measuring the distance of the sun from the earth, by means of the half section of the moon’s disk, or that phasis of it wherein it appears to us when it is in its quadratures.

Hipparchus was the first who calculated tables of the motion of the sun and moon, and composed a catalogue of the fixed stars. He was also the first who, from the observation of eclipses, determined the longitude of places upon earth: but his highest honour is, that he laid the first foundations for the discovery of the precession of the equinoxes.

Archimedes discovered the square of the parabola, the properties of spiral lines, the proportion of the sphere to the cylinder, and the true principles of statics and hydrostatics. His sagacity is evident from the means he adopted to discover the quantity of silver that was mixed along with the gold, in the crown of king Hieron. He reasoned upon the principle, that all bodies immerged in water lose just so much of their weight, as a quantity of water equal to them in bulk weighs. Hence he drew this consequence, that gold being more compact must lose less of its weight, and silver more; and that a mingled mass of both, must lose in proportion to the quantities mingled. Weighing therefore the crown in water and in air, and two masses, the one of gold, the other of silver, equal in weight to the crown; he thence determined what each lost of their weight, and so solved the problem. He likewise invented a perpetual screw, valuable on account of its being capable to overcome any resistance; and the screw that still goes by his own name, used in the elevating of water. He alone defended the city of Syracuse, by opposing to the efforts of the Romans the resources of his genius. By means of machines, of his own construction, he rendered Syracuse inaccessible. Sometimes he hurled upon the land forces stones of such enormous size, as crushed whole phalanxes of them at once. When they retired from the walls, he overwhelmed them with arrows innumerable, and beams of a prodigious weight, discharged from catapults and balistæ. If their vessels approached the fort, he seized them by the prows with grapples of iron, which he let down upon them from the wall, and rearing them up in the air, to the great astonishment of every body, shook them with such violence, as either to break them in pieces, or sink them to the bottom. When they kept at a distance from the haven, he focalized fire from heaven, and wrapped them in sudden and inevitable conflagration. He once said to king Hieron, “Give me but a place to stand upon, and I will move the earth.” The king was amazed by the declaration, and Archimedes gave him a specimen of his power by launching singly by himself a ship of a prodigious size. He built for the king an immense galley, of twenty banks of oars, containing spacious apartments, gardens, walks, ponds, and every convenience required by regal dignity. He constructed a sphere, representing, the motions of the stars, which Cicero esteemed one of the inventions which did the highest honour to human genius. He perfected the manner of augmenting the mechanic powers, by the multiplication of wheels and pullies; and carried mechanics so far, that his works surpass imagination.

Mechanics.

The immense machines, of astonishing force, which the ancients adapted to the purposes of war, prove their amazing proficiency in mechanics. It is difficult to conceive how they reared their bulky moving towers: some of them were a hundred and fifty-two feet in height, and sixty in compass, ascending by many stories, having at bottom a battering ram, of strength sufficient to beat down walls; in the middle, a drawbridge, to be let down upon the wall of the city attacked, afforded easy passage into the town for the assailants; and at top a body of men, placed above the besieged, harassed them without risk to themselves. An engineer at Alexandria, defending that city against the army of Julius Cæsar, by means of wheels, pumps, and other machinery, drew from the sea prodigious quantities of water, and discharged it upon the adverse army to their extreme discomfiture.

The mechanical enterprise and skill of the ancients are evidenced by their vast pyramids existing in Egypt, and the magnificent ruins of the cities of Palmyra and Balbec. Italy is filled with monuments of the greatness of ancient Rome.

Ancient Cities.

The finest cities of Europe convey no idea of the grandeur of ancient Babylon, which being fifteen leagues in circumference, was encompassed with walls two hundred feet in height, and fifty in breadth, whose sides were adorned with gardens of a prodigious extent, which arose in terraces one above another, to the very summit of the walls. For the watering of these gardens there were machines, which raised the water of the Euphrates to the highest of the terraces. The tower of Belus, arising out of the middle of the temple, was of so vast a height, that some authors have not ventured to assign its altitude; others put it at a thousand paces.

Ecbatane, the capital of Media, was eight leagues in circumference, and surrounded with seven walls in form of an amphitheatre, the battlements of which were of various colours, white, black, scarlet, blue, and orange; all of them covered with silver or with gold.

Persepolis was a city, which all historians speak of as one of the most ancient and noble of Asia. There remain the ruins of one of its palaces, which measured six hundred paces in front, and still displays relics of its former grandeur.

The Lake Mœris and the Pyramids.

The lake Mœris was a hundred and fifty leagues in circuit, and entirely the work of one Egyptian king, who caused that immense compass of ground to be hollowed, to receive the waters of the Nile, when it overflowed its usual level, and to serve as a reservoir for watering Egypt by means of canals, when the river was not of sufficient height to overflow and fertilize the country. From the midst of this lake arose two pyramids, of six hundred feet in height.

The other pyramids of Egypt, in bulk and solidity so far surpass whatever we know of edifices, that we should be ready to doubt their having existed, did they not still subsist. One of the sides of the base of the highest pyramid measures six hundred and sixty feet. The free-stones which compose it are each of them thirty feet long. The moderns are at a loss to imagine by what means such huge and heavy masses were raised to a height of above four hundred feet.

The Colossus of Rhodes.

This was another marvellous production of the ancients. Its fingers were as large as statues; few were able with outstretched arms to encompass the thumb. Ships passed between its legs.

Stupendous Statues.

Semiramis caused the mountain Bagistan, between Babylon and Media, to be cut out into a statue of herself, which was seventeen stadia high, that is, above half a French league; and around it were a hundred other statues, of proportionable size, though less large.

It was proposed to Alexander the Great, to make a statue of him out of mount Athos, which would have been a hundred and fifty miles in circumference, and ten miles in height. The design was to make him hold in his left hand a city, large enough to contain ten thousand inhabitants; and in the other an urn, out of which should flow a river into the sea.

Bridges—Glazed Windows.

In the structures of the ancients, the hardness of their cement equals that of marble itself. The firmness of their highways has never been equalled. Some were paved with large blocks of black marble. Their bridges, some of which still remain, are indubitable monuments of the greatness of their conceptions. The Roman bridge at Gard, near Nismes, is one of them. It serves at once as a bridge and an aqueduct, goes across the river Gardon, and connects two mountains, between which it is enclosed. It comprehends three stories; the third is the aqueduct, which conveys the waters of the Eure into a great reservoir, to supply the amphitheatre and city of Nismes. Trajan’s bridge over the Danube had twenty piers of free-stone, some of which are still standing, a hundred and fifty feet high, sixty in circumference, and distant one from another a hundred and seventy.

Among the ornaments and conveniences of ancient buildings was glass. They decorated their rooms with glasses, as mirrors. They also glazed their windows, so as to enjoy the benefit of light, without being injured by the air. This they did very early; but before they discovered that manner of applying glass, the rich made use of transparent stones in their windows, such as agate, alabaster, phengifes, talc, &c.

Curious Mechanism.

The works of the ancients in miniature were excellent. Archytas, who was contemporary with Plato, constructed a wooden pigeon, which imitated the flight and motions of a living one. Cicero saw the whole of Homer’s Iliad written in so fine a character that it could be contained in a nutshell.[515] Myrmecides, a Milesian, made an ivory chariot, so small and so delicately framed, that a fly with its wing could at the same time cover it; and a little ivory ship of the same dimensions. Callicrates, a Lacedemonian, formed ants and other little animals out of ivory, so extremely small, that their component parts were scarcely to be distinguished. One of these artists wrote a distich in golden letters, which he enclosed in the rind of a grain of corn.

Microscopes, &c.

Whether, in such undertakings as our best artists cannot accomplish without the assistance of microscopes, the ancients were so aided, is doubtful, but it is certain that they had several ways of helping and strengthening the sight, and of magnifying small objects. Jamblichus says of Pythagoras, that he applied himself to find out instruments as efficacious to aid the hearing, as a ruler, or a square, or even optic glasses, διοπτρα, were to the sight. Plutarch speaks of mathematical instruments which Archimedes made use of, to manifest to the eye the largeness of the sun; which may be meant of telescopes. Aulus Gellius having spoken of mirrors that multiplied objects, makes mention of those which inverted them; and these of course must be concave or convex glasses. Pliny says that in his time artificers made use of emeralds to assist their sight, in works that required a nice eye; and to prevent us from thinking that it was on account of its green colour only that they had recourse to it, he adds, that they were made concave the better to collect the visual rays; and that Nero used them in viewing the combats of the gladiators.

Sculpture.

Admirable monuments remain to us of the perfection to which the ancients carried the arts of sculpture and design. The Niobé and the Laocoon, the Venus de Medicis, the Hercules stifling Antæus, that other Hercules who rests upon his club, the dying gladiator, and that other in the vineyard of Borghese, the Apollo Belvedere, the maimed Hercules, and the Equerry in the action of breaking a horse on mount Quirinal, loudly proclaim the superiority of the ancients in those arts. These excellences are to be observed upon their medals, their engraved precious stones, and their cameos.

Painting.

Of ancient painting the reliques are so few and so much injured by time, that to form a proper judgment of it, is at first difficult. Yet if due attention be paid to pictures discovered at Rome, and latterly in the ruins of Herculaneum, the applause which the painters of antiquity received from their contemporaries may seem to have been merited. Among the ancient paintings in fresco, still at Rome, are a reclining Venus at full length, in the palace of Barbarini; the Aldovrandine nuptials; a Coriolanus, in one of the cells of Titus’s baths; and seven other pieces, in the gallery of the college of St. Ignatius; taken out of a vault at the foot of mount Palatine; among which are a satyr drinking out of a horn, and a landscape with figures, both of the utmost beauty. There are also a sacrificial piece, consisting of three figures, in the Albani collection; and an Œdipus, and a sphynx, in the villa Altieri; which all formerly belonged to the tomb of Ovid. From these specimens an advantageous judgment may be formed of the ability of the masters who executed them. Others, discovered at Herculaneum, disclose a happiness of design and boldness of expression, that could only have been achieved by accomplished artists. Theseus vanquishing the minotaur, the birth of Telephus, Chiron and Achilles, and Pan and Olympe, have innumerable excellencies. There were found also, among the ruins of that city, four capital pictures, wherein beauty of design seems to vie with the most skilful management of the pencil. They appear of an earlier date than those spoken of, which belong to the first century; a period when painting, as Pliny informs us, was in its decline.

Mosaic.

Of this work, which the Romans made use of in paving their apartments, a beautiful specimen, described by Pliny, was found in the ruins of Adrian’s villa at Tivoli. It represents a basin of water, with four pigeons around its brim; one of them is drinking, and in that attitude its shadow appears in the water. Pliny says, that on the same pavement the breaking up of an entertainment was so naturally represented, that you would have thought you really saw the scattered fragments of the feast.

Music.

The ancients have the whole merit of having laid down the first exact principles of music; and the writings of the Pythagoreans, of Aristoxenes, Euclid, Aristides, Nichomachus, Plutarch, and many others, even such of them as still remain, contain in them every known theory of the science. They, as well as we, had the art of noting their tunes, which they performed by means of letters either contracted, or reversed, placed upon a line parallel to the words, and serving for the direction, the one of the voice, the other of the instrument. The scale itself, of which Guy Aretin is the supposed inventor, is no other than the ancient one of the Greeks a little enlarged, and what Guy may have taken from a Greek manuscript, written above eight hundred years ago, which Kircher says he saw at Messina in the library of the Jesuists, wherein he found the hymns noted just as in the manner of Aretin. The ancient lyre was certainly a very harmonious instrument, and was so constructed, and so full of variety in Plato’s time, that he regarded it as dangerous, and too apt to relax the mind. In Anacreon’s time, it had already obtained forty strings. Ptolemy and Porphyry describe instruments resembling the lute and theorb, having a handle with keys belonging to it, and the strings extended from the handle over a concave body of wood. There is to be seen at Rome an ancient statue of Orpheus, with a musical bow in his right hand, and a kind of violin in his left. In the commentaries of Philostrates by Vigenere, is a medal of Nero with a violin upon it. The flute was carried to so high a degree of perfection by the ancients, that there were various kinds of them, and so different in sound, as to be wonderfully adapted to express all manner of subjects.

Tertullian mentions an organ invented by Archimedes. “Behold,” says Tertullian, “that astonishing and admirable hydraulic organ of Archimedes, composed of such a number of pieces, consisting each of so many different parts, connected together by such a quantity of joints, and containing such a variety of pipes for the imitation of voices, conveyed in such a multitude of sounds, modulated into such a diversity of tones, breathed from so immense a combination of flutes; and yet all taken together, constitute but one single instrument.”

That the ancients knew and practised harmony is evident from Plato, Macrobius, and other early writers. Aristotle, speaking of the revolutions of the several planets, as perfectly harmonizing with one another, they being all of them conducted by the same principle, draws a comparison from music to illustrate his sentiments. “Just as in a chorus,” says he, “of men and women, where all the variety of voices, through all the different tones, from the bass to the higher notes, being under the guidance and direction of a musician, perfectly correspond with one another, and form a full harmony.” Aurelius Cassiodorus defines symphony to be “the art of so adjusting the base to the higher notes, and them to it, through all the voices and instruments, whether they be wind or stringed instruments, that thence an agreeable harmony may result.” Horace speaks expressly of the bass and higher tones, and the harmony resulting from their concurrence. It is true, however, that the ancients did not much use harmony in concert. One fine voice alone, accompanied with one instrument, regulated entirely by it, pleased them better than mere music without voices, and made a more lively impression on their feeling minds; and this is what even we ourselves every day experience.

The effects ascribed to the music of the ancients are surprising. Plutarch reports of Antigenidas, that by playing on the flute, he so roused the spirit of Alexander, that he started from the table, and flew to his arms. Timotheus when touching his lyre so inflamed him with rage, that drawing his sabre he suddenly slew one of his guests; which Timotheus no sooner perceived, than altering the air from the Phrygian to a softer measure, he calmed his passions, and infused into him the tenderest feelings of grief and compunction for what he had done. Jamblichus relates like extraordinary effects of the lyres of Pythagoras and Empedocles. Plutarch informs us of a sedition quelled at Lacedemon by the lyre of Terpander; and Boetius tells of rioters having been dispersed by the musician Damon.

The delicacy of the ancient airs much surpassed ours; and it is in this respect, principally, that we may be said to have lost their music. Of their three kinds of music, the diatonic, chromatic, and the enharmonic, there exists now only the first, which teaches the dividing the notes into semi-notes: whereas the chromatic divided each note into three, and the enharmonic into four parts. The difficulty there was to find voices and hands proper to execute the chromatic kind, brought it first into neglect, and then into oblivion; and for the same reason the enharmonic, which was still more difficult, has not come down to us. All which now remains of the ancient music, is that which knows of no other refinement than the demi-note, instead of those finer kinds, which carried on the division of a note into threes and fours. The variety of manner in which the ancient music was performed, placed it in a rank of dignity superior to ours. Our modes are but of two kinds, the flat and sharp; whereas the ancients modified theirs into five, the principal of which were the Ionic, the Lydian, the Phrygian, the Doric, and the Æolic; each adapted to express and excite different passions: and by that means, especially, to produce such effects as have been just noticed, and which are incontestable from the authentic manner in which they have been recorded.

Note—Here, if it were not necessary to close this series of papers, they would be extended somewhat further for the purpose of relating the long-reaching views of the ancients on other topics; but nothing can conveniently be added save a passage from the author whose volume has supplied the preceding materials. “Having received from our ancestors the product of all their meditations and researches, we ought daily to add what we can to it, and by that means contribute all in our power to the increase and perfection of knowledge.”

Seneca, speaking eighteen centuries ago, of “the inventions of the wise,” claims them as an inheritance.—“To me,” he says, “they have been transmitted; for me they have been found out. But let us in this case act like good managers, let us improve what we have received; and convey this heritage to our descendants in better condition than it came to us. Much remains for us to do, much will remain for those who come after us. A thousand years hence, there will still be occasion, and still opportunity to add something to the common stock. But had even every thing been found out by the ancients, there would still this remain to be done anew—to put their inventions into use, and make their knowledge ours.”

MANNERS IN THE SEVENTEENTH CENTURY.

To the Editor.

Sir,—If the following extracts should suit the Table Book, they are at your service.

J. S. Morley, November, 1827.

1637. The bishop of Chester, writing to the archbishop of York, touching the entertainment given by the Chester men to Mr. Prynne, when on his road to Caernarvon castle, has occasion to mention the reception given to Prynne by the wife of Thomas Aldersey, the alderman, relates, “That, on her examination, she swears, that Peter and Robert Ince brought Prynne home to her house, where she was sitting with other gossips, and neither expected nor invited Prynne; neither did she send for a drop of wine for him, or bestowed any other gift upon him, but the offer of a taste of a pint of wine, which she and her gossips were then a drinking.”

New Discovery of the Prelate’s Tyranny, p. 224.

1637. There came in my tyme to the college, Oxford, one Nathaniel Conopios, out of Greece; he was the first I ever saw drink coffee, which custom came not into England till thirty years after.

1640. Found my father at Bathe extraordinary weake; I returned home with him in his litter.

1652. Having been robbed by two cutthroats near Bromley, I rode on to London, and got 500 tickets printed.

The robber refusing to plead, was pressed to death.

1654. May. Spring Garden till now had been the usual rendezvous for the ladys and gallants at this season. I now observed how the women began to paint themselves, formerly a most ignominious thing, and only used by prostitutes.

Evelyn.

1660. Jan. 16. I staid up till the bellman came by with his bell just under my window, and cried “Past one of the clock, and a cold frosty window morning.”

When friends parted, they said, “God be with you.”

My dining-room was finished with green serge hanging and gilt leather.

Jan. 2. I had been early this morning to Whitehall, at the Jewel office, to choose a piece of gilt plate for my lord, in return of his offering to the king, (which it seems is usual at this time of year, and an earl gives 20 pieces in gold in a purse to the king,) I choose a gilt tankard, weighing 31 ounces and a half, and he is allowed 30 ounces, so I paid 12s. for the ounce and half over what he is to have: but strange it was for me to see what a company of SMALL FEES I was called upon by a great many to pay there, which I perceive is the manner that courtiers do get their estates.

September. I did send for a cup of tea (a China drink,) of which I had never drank before.

November. To sir W. Batten’s to dinner, he having a couple of servants married to-day; and so there was a great number of merchants and others of good quality, on purpose after dinner to make an offering, which, when dinner was done, we did; and I gave 10s. and no more, though most of them did give more, and did believe that I did also.

1661. Feb. Sir W. Batten sent my wife half a dozen pair of gloves and a pair of silk stockings and garters for her valentines.

May. We went to Mrs. Browne’s, where sir W. Pen and I were godfathers, and Mrs. Jordan and Shipman godmothers. And there before and after the christening we were with the woman above in her chamber. I did give the midwife 10s. and the nurse 5s. and the maid 2s. But forasmuch I expected to give the name to the child but did not, I forbore then to give my plate, which I had in my pocket, namely, six spoons and a porringer of silver.

July. A messenger brought me word that my uncle was dead. I rode over and found my uncle’s corps in a coffin, standing upon joynt-stools in the chimney in the hall, but it began to smell, and so I caused it to be set forth in the yard all night, and watched by my aunt. In the morning my father and I read the will; after that done we went about getting things, as ribands and gloves, ready for the burial, which in the afternoon was done; we served the people with wine and other things.

November. To church, and heard a simple fellow upon the praise of church musique, and exclaiming against men’s wearing their hats on in church.

Civet cats, parrots, and apes, sent as presents to ladies; and gentlemen lighted home by link-boys.

Pepys.

The faire and famous comedian, Roxalana, was taken to be the earle of Oxford’s misse, as at this time they began to call lewd women.

Dined at Chaffinch’s house warming.

Evelyn.

1663. October. To Guildhall; we went up and down to see the tables. By and by the lord mayor came into the hall to dinner, with the other great lords, bishops, &c. I set near Creed. We had plenty of good wine, but it was very unpleasing that we had no napkins, or knives, nor change of trenchers, and drunk out of earthern pitchers and wooden dishes.

1664. Home to bed, having got a strange cold in my head, by flinging off my hat at dinner.

To my lord chancellor’s (sir Orlando Bridgman, lord keeper,) in the garden, where we conversed above an hour, walking up and down, and he would have me walk with my hat on.

1665. At this time I have two tierces of claret, two quarter casks of canary, and a smaller vessel of sack; a vessel of tent, another of Malaga, and another of white wine, all in my own cellar.

1666. February. This morning came up to my wife’s bedside little Will Mercer to be her valentine; and brought her name writ upon blue paper in gold letters, done by himself very prettily. But I am also this year my wife’s valentine, and it will cost me 5l. I find that Mrs. Pierce’s little girl is my valentine, she having drawn me. But here I do first observe the fashion of drawing of mottos, as well as names: my wife’s motto was “Most courteous, most fair;” mine I have forgot. One wonder I observed to-day, that there was no musique in the morning to call up our new married people, which was very mean methinks.

1667. June. Find my wife making tea, a drink which her potticary tells her is good for her cold and defluxions.

A flaggon of ale and apples drunk out of a wood cup as a Christmas draught.

1669. May. My wife got up by 4 o’c. to go to gather May Dew, which Mrs. Turner hath taught her is the only thing in the world to wash her face with.

Pepys.

1671. To lord Arlington’s, where we found M’lle Querouaille; it was universally reported, that the fair lady was bedded one of these nights to the king, who was often here; and the stocking flung after the manner of a married bride; however, ’twas with confidence believed she was first made a misse, as they call these unhappy creatures, with solemnity at this time.

1683. I went with others into the duchess of Portsmouth’s dressing-roome within her bedchamber, where she was in her morning loose garment, her maids combing her, newly out of her bed, his majesty and gallants standing about her.

1685. January 25, Sunday. Dr. Dove preached before the king. I saw this evening such a scene of profuse gaming, and the king in the midst of his three concubines, as I had never seen before, luxurious dallying and prophaneness.

February 6. The king died. I can never forget the inexpressible luxury and prophaneness, gaming, and all dissoluteness, and, as it were, total forgetfulness of God, (it being Sunday evening,) which this day se’nnight I was witnesse of. The king sitting and toying with his concubines Portsmouth, Cleavland, and Mazarine, &c. and a French boy singing love songs; whilst about twenty of the great courtiers and other dissolute persons were at basset round a large table, a bank of at least 2000 in gold before them.

Evelyn.

Vol. II.—54.

Accompanying the portrait and papers of George Bloomfield, copied and referred to in the preceding sheet of the Table Book, was a drawing, taken in October last, of Robert Bloomfield’s birth-place. An engraving of it is here presented, in order to introduce the following memorandum drawn up by George Bloomfield, and now lying before me in his hand-writing, viz.

“The Poetical Freehold.

“February 4, 1822, was sold at Honington Fox, the old cottage, the natal place of Robert Bloomfield, the Farmer’s Boy.

“My father, a lively little man, precisely five feet high, was a tailor, constantly employed in snapping the cat, that is, he worked for the farmers at their own houses, at a shilling per day and his board. He was a gay knight of the thimble, and as he wore a fashionable coat with a very narrow back, the villagers called him George Narrowback. My mother they called Mrs. Prim. She was a spruce, neat body, and was the village school-dame. Her father found the money, and my father bought the cottage in the year 1754. He died in the year 1766, and, like many other landed men, died intestate. My mother married again. When I came of age she showed me the title-deeds, told me I was heir-at-law, and hoped she should finish her days there. I promised her she should; but time rolled, and at length my wife, after two years of affliction with the dropsy, died, and left me with five infant children, head and ears in debt. To secure the cottage to my mother, I persuaded my brother Robert to buy the title, and give all my brothers and sisters their shares and me mine, and this money paid my debts. The Farmer’s Boy was now the proprietor; but it was a poor freehold, for he did all the repairs, and my mother paid no rent. After my mother’s death, Isaac lived in it upon the same terms,—too poor to pay rent or be turned out. Isaac died, and left nine children. Bob kept the widow in the place, did all the repairs, and she, also, paid nothing. At length the bankruptcies and delays of the London booksellers forced Bob to sell!——

“——The late noble duke of Grafton gave my mother a gravestone. This is all that remains to mark the village as the birth-place of Giles, and all that now remains in it belonging to the Bloomfields.”

G. B.

With a sentence or two, by way of continuation to the appeal already made in behalf of George Bloomfield, it was purposed to conclude the present article; but just as the sheet was ready for the press a packet of his manuscript papers arrived, and extracts from these will exemplify his character and his necessities. The following address to one of his old friends is a fair specimen of his talent for versifying:—

Prefixed to some MS. verses, written by George Bloomfield in 1808, is the subjoined account of the occasion that awakened his muse.

“The April Fool.

“When on the wrong side of fifty I married a second time! My best friends declared it was madness to risk a second family, &c. &c. We married 7th of February, 1807. Early in 1808 it was discovered I should have an increase, and Charles Blomfield, Esq. asked me when it would happen. I answered, in April. ‘Sure,’ says he, ‘it won’t happen on the First!’—I felt the force of the remark—the probability of my being an April Fool—and wrote the following lines, and sent them to Mr. B., from whom I received a note enclosing another, value one pound. The note said, ‘My daughters are foolish enough to be pleased with your April Fool, and I am so pleased to see them pleased, I send the enclosed, &c.’”

Trifles like these are only of importance as traits of the individual. The next is abstracted from a letter to an overseer, with whom George Bloomfield necessarily corresponded, as may be surmised from the contents.

To Mr. Hayward, Thetford.

Bury St. Edmund’s, Nov. 23, 1819.

Sir,—When a perfect stranger to you, you treated me with great condescension and kindness, I therefore enclose some lines I wrote and addressed to the guardians of the poor in this town. They have assessed all such persons as are not legally settled here to the poor and church rates, and they have assessed me full double what I ought to pay. What renders it more distressing, our magistrates say that by the local act they are restrained from interfering, otherwise I should have been exempt, on account of my age and poverty. So I sent my rhymes, and Mr. Gall, one of the guardians, sent for me, and gave me a piece of beef, &c. I had sold the only coat I had that was worth a shilling, and was prepared to pay the first seven shillings and sixpence, but the guardians seem to think, (as I do,) that I can never go on paying—they are confident the gentlemen of St. Peter’s parish will pay it for me—bade me wait a fortnight, &c. The pressure of the times is so great that the poor blame the rich, and the rich blame the poor.

——There is a figure in use called the hyperbole; thus we sometimes say of an old man, “he is one foot in the grave, and t’other out.” I might say I am one foot in Thetford workhouse, and t’other out.—The scripture tells me, that the providence of God rules over all and in all places, consequently to me a workhouse is, on my own account, no such very dreadful thing; but I have two little girls whom I dread to imprison there. I trust in Providence, and hope both rich and poor will see better days.

Your humble servant,
George Bloomfield.

Among George Bloomfield’s papers is the following kind letter to him, from his brother Robert. The feeble, tremulous handwriting of the original corroborates its expressions of illness, and is a sad memorial of the shattered health of the author of the Farmer’s Boy, three years before his death.

“Shefford, July 18, 1820.

“Dear brother George,

“No quarrel exists—be at ease. I have this morning seen your excellent letters to your son, and your poem on the Thetford Waters, and am with my son and daughter delighted to find that your spark seems to brighten as you advance in years. You think that I have been weak enough to be offended—there has been no such thing! I have been extremely unwell, and am still a poor creature, but I now force myself to write these few words to thank you for the pleasure you have just given me.

“My son, or my daughter, shall write for me soon.

“Yours unalterably,
“Brother, and Brother Bard,
“Rob. Bloomfield.”

It may be remembered that Giles, the “Farmer’s Boy,” was Robert Bloomfield himself, and that his master, the “Farmer,” was Mr. W. Austin of Sapiston. In reference to his home at the farm Robert wrote, of himself,