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The Every-day Book and Table Book. v. 3 (of 3) / Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac cover

The Every-day Book and Table Book. v. 3 (of 3) / Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac

Chapter 544: A PARTICULAR DIRECTION.
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About This Book

The volume organizes a day-by-day miscellany that records popular amusements, sports, pastimes, ceremonies, manners, and customs for each day of the year, combining historical notes, antiquarian curiosities, chronology, topography, biography, natural history, art, science, rules for weather and health, and poetic and illustrative material. It assembles anecdotes, explanations of seasonal rituals and observances, translations and literary extracts, and practical advice in a miscellany format, accompanied by engravings and an index, intended as a perpetual almanac and a readerly resource for both entertainment and reference.

“A thousand men the fishes gnawed upon.”

Pope tell us that men are

“Pleased with a feather, tickled with a straw.”

P.


THE CLERKS OF CORNWALL.

1. In the last age there was a familiarity between the parson and the clerk and the people, which our feelings of decorum would revolt at, e. g.—“I have seen the ungodly flourish like a green bay tree.”—“How can that be, maister?” said the clerk of St. Clement’s. Of this I was myself an ear-witness.

2. At Kenwyn, two dogs, one of which was the parson’s, were fighting at the west-end of the church; the parson, who was then reading the second lesson, rushed out of the pew, and went down and parted them, returned to his pew, and, doubtful where he had left off, asked the clerk, “Roger, where was I?” “Why down parting the dogs, maister,” said Roger.

3. At Mevagizzey, when non-resident clergymen officiated, it was usual with the squire of the parish to invite them to dinner. Several years ago, a non-resident clergyman was requested to do duty in the church of Mevagizzey on a Sunday, when the Creed of St. Athanasius is directed to be read. Before he had begun the service, the parish-clerk asked him, whether he intended to read the Athanasian Creed that morning. “Why?” said the clergyman. “Because if you do, no dinner for you at the squire’s, at Penwarne.”

4. A very short time since, parish-clerks used to read the first lesson. I once heard the St. Agnes clerk cry out, “At the mouth of the burning viery vurnis,—Shadrac, Meshac, and Abednego, com voath and com hether.” [Daniel, chap, iii.]

The clerk of Lamorran, in giving out the Psalm, “Like a timorous bird to distant mountains fly,” always said, “Like a temmersum burde, &c. &c.” with a shake of the head, and a quavering of the voice, which could not but provoke risibility.[192]


[192] Rev. Mr. Polwhele’s Recollections.


Custom
OBSERVED BY THE
LORD LIEUTENANTS OF IRELAND.

On the great road from London to West Chester, we find, at the principal inns, the coats of arms of several lord lieutenants of Ireland, framed, and hung up in the best rooms. At the bottom of these armorial pictures (as I may call them) is a full display of all the titles of the party, together with the date of the year when each viceroyship commenced. I have often inquired the reason of this custom, but never could procure a satisfactory answer. I do not reprobate the idea of this relique of ancient dignity, as these heraldic monuments were doubtless intended to operate as public evidences of the passage of each lord-deputy to his delegated government. They now seem only to be preserved for the gratification of the vanity of the capital innkeepers, by showing to humble travellers that such and such lord lieutenants did them the honour to stop at their houses; and yet I will not say, but that for half-a-crown handsomely offered to his excellency’s gentleman, they might likewise become part of the furniture of every ale-house in Dunstable.

After fruitless inquiry, accident furnished me with the ground of this custom, which now only serves to excite a little transitory curiosity. Having occasion to look into sir Dudley Digge’s “Complete Ambassador,” published in 1654, I was obliged to the editor for a solution, who, in the preface, (signed A. H.,) speaking of the reserve of the English ambassadors, in not making public their negotiations, has this observation—“We have hardly any notion of them but by their arms, which are hung up in inns where they passed.”

This paragraph at once accounts for the point before us, and is sufficient, at the same time, to show that the custom was anciently, and even in the seventeenth century, common to every ambassador, though it now only survives with those who go in the greater and more elevated line of royal representation to Ireland.

Samuel Pegge.[193]


[193] Curialia Miscellanea.


For the Table Book.

THE BACHELOR’S PLAINT.
An Ode of the olden Time.

Hark! the curfew, friend to night,
Banishes the cheerful light;
Now the scholar, monk, and sage—
All by lamp that con the page—
All to whom the light is dear
Sigh that sullen knell to hear!
Labour now with day is done;
To the wave the weary sun
Rushes, from its cool to borrow
Vigour for his course to-morrow:
Yet, in kindness, scorning quite
Thus to rob the world of light,
He lends the moon his useful beams,
And through the night by proxy gleams.
Kine unyok’d, sheep safely penn’d,
Ploughmen, hind, and shepherd wend
To the hostel’s welcome latch,
From the tankard’s draught to snatch
Strength, relax’d, which, blithe of strain,
Deeds of day they act again!
Now the nightingale’s sad note
Through the listening air ’gins float,
Warning youth in warded tower,
Maiden in her greenwood bower;
’Tis the very witching time,
Dear alike to love and rhyme!
Every lover, at the strain,
Speeds the shady grove to gain,
Where awaits the treasur’d maid;
Where each care and toil’s repaid!
Each fond heart now lightly veers,
With alternate hopes and fears;
Each fond heart now sweetly glows,
With love’s rapturous joys and woes;
Each fond heart—ah, why not mine!—
Gently hails the day’s decline;
But, alas! mine,—woe is me!—
Is benumb’d by apathy;
Is indifference’ dull throne—
There she reigns, unmov’d, alone!
There one stagnant calm presides,
Chilling all sweet feelings’ tides!
Ah, methinks, I fierce despair
Better than such calm could bear:
I have nought to hope or fear—
No emotion claims a tear—
No soft rapture wakes a smile,
Meeding centuries of toil!
Listless, sad, forlorn, I rove,
Feeling still the heart wants Love!
Nought to me can pleasure give,
Shadow of the dead I live!
No sweet maid’s consenting blush
On my cheek brings rapture’s flush!
No fond maiden’s tender tear
Thrills my soul with transports dear!
No kind maiden’s kiss bestows
Blest reward for all my woes!
No sweet maid’s approving smile
Beams my labours to beguile!
Best incentive Love can claim,
Leading age to wealth and fame.
A lone and lonely being I,
Only seem to live—to die!
With mankind my vacant heart
Feels as if it had no part!
Love, thy slave I’d rather be,
Than free, if this is being free!
Rather feel thy worst annoy,
Than live and never know thy joy!
Come, then, let thy keenest dart,
Drive this loath’d Freedom from my heart:
I’ll bear whole ages of thy pain,
One moment of thy bliss to gain!

W. T. M.

May, 1827.


BRUMMELLIANA.

A great deal used to be said of Beau Nash and his witticisms; but certainly we never met with any thing of his which was at all equal to the oracular sentences of the gentleman who gives a name to this article. Of all the beaux that ever flourished—at least, of all that ever flourished on the same score—exemplary of waistcoat, and having authoritative boots from which there was no appeal—he appears to us to have been the only one who made a proper and perfect union of the coxcombical and ingenious. Other men may have been as scientific on the subject of bibs, in a draper-like point of view; and others may have said as good things, which had none of the colouring arising out of the consciousness of fashionable preeminence. Beau Fielding, we believe, stands on record as the handsomest of beaux. There is Beau Skeffington, now rather sir Lumley, who, under all his double-breasted coats and waistcoats, never had any other than a single-hearted soul; he is to be recorded as the most amiable of beaux; but Beau Brummell for your more than finished coxcomb. He could be grave enough, but he was any thing but a solemn coxcomb. He played with his own sceptre. It was found a grand thing to be able to be a consummate fop, and yet have the credit of being something greater; and he was both. Never was any thing more exquisitely conscious, yet indifferent; extravagant, yet judicious. His superiority in dress gave such importance to his genius, and his genius so divested of insipidity his superiority in dress, that the poet’s hyperbole about the lady might be applied to his coat; and

“You might almost say the body thought.”

It was a moot point which had the more tact, his gloves or his fingers’ ends. He played the balls of wit and folly so rapidly about his head, that they lost their distinctions in one crowning and brilliant halo.

Mr. Brummell, it is true, is no longer in favour as a settler of fashions. Why, it is not our business to inquire. But though it may be said of his waistcoat, like Troy, that it was, his wit is, and will remain; and here, for the first time, a few specimens of it are collected. If George Etheridge himself would not have acknowledged a brother in George Brummell, then are no two gloves of a colour.

To begin with what is usually reckoned the prince of his good things. Mr. Brummell having fallen out of favour with an illustrious person, was of course to be cut, as the phrase is, when met in public. Riding one day with a friend, who happened to be otherwise regarded, and encountering the personage in question, who spoke to the friend without noticing Mr. Brummell, he affected the air of one who waits aloof while a stranger is present; and then, when the great man was moving off, said to his companion, loud enough for the other to hear, and placidly adjusting his bibs, “Eh! who is our fat friend?”

Having taken it into his head, at one time, to eat no vegetables, and being asked by a lady if he had never eaten any in his life, he said, “Yes, madam, I once eat a pea.”

Being met limping in Bond-street, and asked what was the matter, he said he had hurt his leg, and “the worst of it was, it was his favourite leg.”

Somebody inquiring where he was going to dine next day, was told that he really did not know: “they put me in my coach and take me somewhere.”

He pronounced of a fashionable tailor that he made a good coat, an exceedingly good coat, all but the collar: nobody could achieve a good collar but Jenkins.

Having borrowed some money of a city beau, whom he patronised in return, he was one day asked to repay it; upon which he thus complained to a friend: “Do you know what has happened?”—“No.”—“Why, do you know, there’s that fellow, Tomkins, who lent me five hundred pounds, has had the face to ask me for it; and yet I had called the dog ‘Tom,’ and let myself dine with him.”

“You have a cold, Mr. Brummell,” observed a sympathizing group. “Why do you know,” said he, “that on the Brighton road, the other day, that infidel, Weston, (his valet,) put me into a room with a damp stranger.”

Being asked if he liked port, he said, with an air of difficult recollection, “Port? port?—Oh, port!—Oh, ay; what, the hot intoxicating liquor so much drank by the lower orders?”

Going to a rout, where he had not been invited, or rather, perhaps, where the host wished to mortify him, and attempted it, he turned placidly round to him, and, with a happy mixture of indifference and surprise, asked him his name. “Johnson,” was the answer. “Jauhnson,” said Brummell, recollecting, and pretending to feel for a card; “Oh, the name, I remember, was Thaun-son (Thompson;) and Jauhnson and Thaunson, you know, Jauhnson and Thaunson, are really so much the same kind of thing!”

A beggar petitioned him for charity “even if it was only a farthing.”—“Fellow,” said Mr. Brummell, softening the disdain of the appellation in the gentleness of his tone, “I don’t know the coin.”

Having thought himself invited to somebody’s country seat, and being given to understand, after one night’s lodging, that he was in error, he told an unconscious friend in town who asked him what sort of a place it was, that it was an “exceedingly good place for stopping one night in.”

Speaking lightly of a man, and wishing to convey his maximum of contemptuous feeling about him, he said, “He is a fellow, now, that would send his plate up twice for soup.”

It was his opinion, that port, and not porter, should be taken with cheese. “A gentleman,” said he, “never malts with his cheese, he always ports.”

It being supposed that he once failed in a matrimonial speculation, somebody condoled with him; upon which he smiled, with an air of better knowledge on that point, and said, with a sort of indifferent feel of his neckcloth, “Why, sir, the truth is, I had great reluctance in cutting the connection; but what could I do? (Here he looked deploring and conclusive.) Sir, I discovered that the wretch positively ate cabbage.”

Upon receiving some affront from an illustrious personage, he said that it was “rather too good. By gad, I have half a mind to cut the young one, and bring old G—e into fashion.”

When he went visiting, he is reported to have taken with him an elaborate dressing apparatus, including a silver basin; “For,” said he, “it is impossible to spit in clay.”

On being asked by a friend, during an unseasonable summer, if he had ever seen such a one? “Yes,” replied B. “last winter.”

On a reference being made to him as to what sum would be sufficient to meet the annual expenditure for clothes, he said, “that with a moderate degree of prudence and economy, he thought it might be managed for eight hundred per annum.”

He told a friend that he was reforming his way of life, “For instance,” said he, “I sup early; I take a-a-little lobster, an apricot puff, or so, and some burnt champaigne, about twelve; and my man gets me to bed by three.”[194]


[194] Literary Pocket Book.


Vol. I.—22.

The Crooked Billet, on Penge Common.

The Crooked Billet, on Penge Common.

Friday, May, — 1827.

I had appointed this morning with my friend W. for a visit to the gallery of paintings at Dulwich College; and he was to obtain from a printseller an admission ticket, and bring it with him. He came furnished with the ticket, but as the ticket provided that the public were not to be admitted on a Friday, our seeing the pictures was out of the question. Neither of us, however, was in a humour to be disappointed of a holiday; we therefore set out in the direction we had intended. A coachman hailed us from the box of a Dulwich stage; we gave him an assenting nod, and mounted the roof: and after a brisk drive through Walworth and Camberwell, which are now no other way distinguishable from the metropolis, than by the irregular forms and sizes of the houses, and the bits of sickly grass and bottle-green poplars that further diversify them, we attained to the sight of the first out-of-town looking trees and verdure on the ascent towards Herne-hill. Here we began to feel “another air;” and during the calm drive down the hill into Dulwich—the prettiest of all the village entrances in the environs of London—we had glimpses, between the elms and sycamores, of pleasant lawns And blooming gardens, with bursts of the fine distances. The calm of the scene was heightened by the note of the cuckoo: it was no “note of fear” to us—we remembered our good wives surrounded by their families; they had greeted our departure with smiles, and hopes that the day would be pleasant, and that we should enjoy ourselves;—the mother and the children rejoiced in “father’s holiday” as a day of happiness to them, because it would make him happier.

Leaving Dulwich College on our right, with an useless regret, that, by our mistake as to the day, the picture-gallery was closed to us, we indulged in a passing remark on the discrepancies of the building—the hall and west wing of the Elizabethan age; the east wing in the Vanbrugh style; and the gallery differing from each. Alighting, just beyond, at the end of the old road, and crossing to the new one in the same line, we diligently perused an awful notice from the parochial authorities against offenders, and acquainted ourselves with the rewards for apprehending them. The board seemed to be a standing argument in behalf of reading and writing, in opposition to some of the respectable inhabitants of Dulwich, who consider ignorance the exclusive property of labourers and servants, which they cannot be deprived of without injury to their morals.

Ascending the hill, and leaving on the left hand a large house, newly built by a rich timber-merchant, with young plantations that require years of growth before they can attain sufficient strength to defend the mansion from the winds, we reached the summit of the hill, and found a direction-post that pointed us to a choice of several roads. We strolled into one leading to Penge Common through enclosed woodlands. Our ears were charmed by throngs of sweet singing birds; we were in a cathedral of the feathered tribes, where “every denomination” chanted rapturous praises and thanksgivings; the verger-robins twittered as they accompanied us with their full sparkling eyes and bright liveried breasts.—

Chiefs of the choir, and highest in the heavens,
As emulous to join the angels’ songs,
Were soaring larks; and some had dared so far
They seem’d like atoms sailing in the light;
Their voices and themselves were scarce discern’d
Above their comrades, who, in lower air
Hung buoyant, brooding melody, that fell
Streaming, and gushing, on our thirsty ears.
In this celestial chancel we remain’d
To reverence these creatures’ loud Te Deum—
A holy office of their simple natures
To Him—the great Creator and Preserver—
Whom they instinctively adored.

A gate in the road was opened to us by a poor woman, who had seen our approach from her road-side dwelling; she had the care of collecting the toll from horsemen and carriage-drivers—we were foot-passengers, and credited our tailors for the civility. At a few yards beyond this turnpike we stopped to read a dictatorial intimation:—“All trespassers on these woods will be prosecuted, and the constables have orders to take them into custody.” I am not sure that there is a “physiognomy of hand-writing,” but I am a believer in the physiognomy of style, and the features of this bespoke a Buonaparte of the hundred who had partaken of the carvings under an enclosure-act. No part was fenced off from the common road, and the land had been open to all till spoliation deprived the commoners of their ancient right, and annexed the common soil to a neighbouring domain. Whose it now is, by law, I know not, nor inquired. I look around, and cottages have disappeared, and there are villas instead; and the workhouses are enlarged, and, instead of labour, tread-mills are provided. According to a political economist of ancient times, “There is much food in the tillage of the poor;” and “He that maketh haste to be rich shall not be innocent.” To whom of old was it said, “The spoil of the poor is in your houses?”

We lingered on our way, and passed a bridge over the canal, towards a well-looking public-house, called “the Old Crooked Billet.” Before the door is, what is called, a “sign,” which, according to modern usage, is a sign-post, with a sign-board without a sign, inscribed with the name of what the sign had been. Formerly this was a little ale-house, and to denote its use to the traveller, the landlord availed himself of one of the large old trees then before the door, and hung upon the lowest of its fine spreading branches not the “sign” of the billet, but a real “crooked billet:” this was the origin of “the Old Crooked Billet” on (what was) Penge Common. We had set out late and loitered, and after a brief reconnoitre entered the house in search of refreshment. The landlord and his family were at dinner in a commodious, respectable bar. He rose to us like “a giant refreshed,” and stood before us a good-humoured “Boniface”—every inch a man—who had attained to strength and fair proportion, by virtue of the ease and content wherein he lived. We found from his notable dame that we could have eggs and bacon, and spinach put into the pot from the garden, in a few minutes; nothing could have been suggested more suitable to our inclination, and we had the pleasure of being smiled into a comfortable parlour, with a bow-window view of the common. The time necessary for the preparation of our meal afforded leisure to observe the hostel. W. went out to pencil the exterior in his sketch-book. Except for the situation, and the broad, good-humoured, country face of our landlord, we might have imagined ourselves in town; and this was the only uncomfortable feeling we had. The sign-board on the other side of the road revealed the name of our entertainer—“R. Harding,” and the parlour mantlepiece told that he was a “Dealer in Foreign Wines, Segars, &c.” This inscription, written in clerk-like German text, framed and glazed, was transportation against my will, to the place from whence I came. Our attention was diverted by the rolling up of a gig, espied afar off by “mine host,” who waited at the door with an eye to business, and his hands in the pockets of his jean jacket. The driver, a thin, sharp-featured, pock-faced man, about forty, alighted with as much appearance of kindly disposition as he could bring his features to assume, and begged the favour of an order for “a capital article.” His presented card was received with a drop of the landlord’s countenance, and a shake of the head. The solicitor—and he looked as keenly as a Chancery-lane one—was a London Capillaire-maker; he urged “a single bottle;” the landlord pleaded his usage of sugar and demurred, nor could he be urged on to trial. Our repast brought in, and finished with a glass of country brewed and a segar, W. completed his sketch, and we paid a moderate charge, and departed with “the Old Crooked Billet” as exhibited in the engraving. The house affords as “good accommodation for man and horse” as can be found in any retired spot so near London. Our stroll to it was delightful. We withdrew along the pleasant road to the village of Beckenham. Its white pointed spire, embowered in trees, had frequently caught our sight in the course of the day, and we desired to obtain a near view of a church that heightened the cheerful character of the landscape. It will form another article—perhaps two.

*


Witchcraft.

THE MOUNTAIN ASH.

To the Editor.

Witherslack, near Milnthorpe,
Westmoreland.

Sir,—I think you have not celebrated in the Every-Day Book the virtues of the mountain ash, or as it is called in the northern counties, the Wiggen Tree.—Its anti-witching properties are there held in very high esteem. No witch will come near it; and it is believed that the smallest twig, which might cross the path of one of these communers with the powers of darkness, would as effectually stop her career, however wild it might be, or however intent she might be on the business of evil, as did the “key-stane” of the bridge of Doon stop the fiendish crew, that pursued poor Tam O’Shanter and his luckless mare Maggie.

You are well aware that there are few places, especially in the country, in which one of these agents of the devil, ycleped “witches,” does not reside. She may always be known by her extreme penury and ugliness. There is generally also a protuberance of flesh on some part of the neck or jaw, by which it is known that she has sold herself to the father of lies. She has usually a large black cat, of which she is prodigiously fond, and takes special care. Some shrewdly suspect this to be the “old gentleman” himself. She is very envious, and frequently makes malicious prognostications of evil, which subsequent events but too faithfully verify. She must therefore, with all these qualifications, be the authoress of every mishap, which cannot more reasonably be accounted for. For example, should the “auld witch” call at any farmhouse during the operation of churning, and be suffered to depart without a sop being thrown to her, in the shape of a small print of butter, you will be sure to have many a weary hour of labour the next time you churn, before butter can be obtained. And, therefore, to prevent the old beldam introducing herself into the churn, the churn-staff must be made of the “Wiggen Tree,” and you will be effectually freed from her further interference in that case. The cattle in the stables and cow-houses, if she takes a spite against you, are frequently found, or dreaded to be found, (for many an instance of such things is recorded on undoubted testimony,) in a morning, tied together, standing on their heads, the cows milked, and every other mischievous prank played, which a malicious fiend could invent: and therefore to prevent all these dire ills, the shafts of the forks, and all other utensils used in those places, must be made of the all-powerful “Wiggen.” She frequently does the same mischief in places far remote on the same night; and although old and crippled, and showing “all the variety of wretchedness” by day, at night she mounts her broomstick, and wings her airy course to the moon, if need be. All honest people, who have a due regard to undisturbed slumbers during the night, when all the world knows that

Church-yards yawn,
And hell itself breathes forth contagion to the world,

take special care to have a branch of this never-failing antidote to witchery at their bed heads. This has been the practice of my mother ever since I can remember; she also carries a hare’s foot in her pocket, to guard against all attacks in that quarter by day. You will think that these precautions are very uncalled for, perhaps, at this time of day, but such we have been in our generations, and such to a considerable extent we now are, and therefore pray do record us.

I remain, Sir, &c.
CARLE.


A PARTICULAR DIRECTION.

A few months ago a letter, bearing the following curious superscription, was put into the post-office in Manchester:—“For Mr. Colwell that Keeps the Shop in Back Anderson-st. to Bee Gave to Jack Timlen that Keeps the pigs in his own Sellar in Back Anderson-st. the irish man that has the Large family that bgs the mail from Mr. Colwell and milk to Bolton.”[195]


[195] Bolton Express.


Garrick Plays.
No. XIX.

[From the “Silver Age,” an Historical Play, by Thomas Heywood, 1613.]

Proserpine seeking Flowers.

Pros. O may these meadows ever barren be,
That yield of flowers no more variety!
Here neither is the White nor Sanguine Rose,
The Strawberry Flower, the Paunce, nor Violet;
Methinks I have too poor a meadow chose:
Going to beg, I am with a Beggar met,
That wants as much as I. I should do ill
To take from them that need.—

Ceres, after the Rape of her Daughter.

Cer. Where is my fair and lovely Proserpine?
Speak, Jove’s fair Daughter, whither art thou stray’d
I’ve sought the meadows, glebes, and new-reap’d fields
Yet cannot find my Child. Her scatter’d flowers,
And garland half-made-up, I have lit upon;
But her I cannot spy. Behold the trace
Of some strange wagon,[196] that hath scorcht the trees,
And singed the grass: these ruts the sun ne’er sear’d.
Where art thou, Love, where art thou, Proserpine?—

She questions Triton for her Daughter.

Cer.——thou that on thy shelly trumpet
Summons the sea-god, answer from the depth.
Trit. On Neptune’s sea-horse with my concave trump
Thro’ all the abyss I’ve shrill’d thy daughter’s loss.
The channels clothed in waters, the low cities
In which the water-gods and sea-nymphs dwell,
I have perused; sought thro’ whole woods and forests
Of leafless coral, planted in the deeps;
Toss’d up the beds of pearl; rouzed up huge whales,
And stern sea-monsters, from their rocky dens;
Those bottoms, bottomless; shallows and shelves,
And all those currents where th’ earth’s springs break in;
Those plains where Neptune feeds his porpoises,
Sea-morses, seals, and all his cattle else:
Thro’ all our ebbs and tides my trump hath blazed her,
Yet can no cavern shew me Proserpine.

She questions the Earth.

Cer. Fair sister Earth, for all these beauteous fields,
Spread o’er thy breast; for all these fertile crops,
With which my plenty hath enrich’d thy bosom;
For all those rich and pleasant wreaths of grain,
With which so oft thy temples I have crowned;
For all the yearly liveries, and fresh robes,
Upon thy summer beauty I bestow—
Shew me my Child!
Earth. Not in revenge, fair Ceres,
That your remorseless ploughs have rak’t my breast,
Nor that your iron-tooth’d harrows print my face
So full of wrinkles; that you dig my sides
For marle and soil, and make me bleed my springs
Thro’ all my open’d veins to weaken me—
Do I conceal your Daughter. I have spread
My arms from sea to sea, look’d o’er my mountains,
Examin’d all my pastures, groves, and plains,
Marshes and wolds, my woods and champain fields,
My dens and caves—and yet, from foot to head,
I have no place on which the Moon[197] doth tread.
Cer. Then, Earth, thou’st lost her; and, for Proserpine,
I’ll strike thee with a lasting barrenness.
No more shall plenty crown thy fertile brows;
I’ll break thy ploughs, thy oxen murrain-strike:
With idle agues I’ll consume thy swains;
Sow tares and cockles in thy lands of wheat,
Whose spikes the weed and cooch-grass shall outgrow,
And choke it in the blade. The rotten showers
Shall drown thy seed, which the hot sun shall parch,
Or mildews rot; and what remains, shall be
A prey to ravenous birds.—Oh Proserpine!—
You Gods that dwell above, and you below,
Both of the woods and gardens, rivers, brooks,
Fountains and wells, some one among you all
Shew me her self or grave: to you I call.

Arethusa riseth.

Are. That can the river Arethusa do.
My streams you know, fair Goddess, issue forth
From Tartary by the Tenarian isles:
My head’s in Hell where Stygian Pluto reigns.
There did I see the lovely Proserpine,
Whom Pluto hath rapt hence; behold her girdle,
Which on her way dropt from her lovely waist,
And scatter’d in my streams.—Fair Queen, adieu!
Crown you my banks with flowers, as I tell true.

[From the “Golden Age,” an Historical Play, by the same Author, 1611.]

Sibilla, the Wife of Saturn, is by him enjoined to slay the new-born Jupiter. None can do it for his smiles.

Sibilla. Vesta. Nurse.

Sib. Mother, of all that ever mothers were
Most wretched! Kiss thy sweet babe ere he die,
That hath life only lent to suffer death.
Sweet Lad, I would thy father saw thee smile.
Thy beauty, and thy pretty infancy,
Would mollify his heart, were’t hew’d from flint,
Or carved with iron tools from Corsic rock.
Thou laugh’st to think thou must be kill’d in jest.
Oh! if thou needs must die, I’ll be thy murtheress,
And kill thee with my kisses, pretty knave.—
And can’st thou laugh to see thy mother weep?
Or art thou in thy chearful smiles so free,
In scorn of thy rude father’s tyranny?
I’ll kiss thee ere I kill thee: for my life
The Lad so smiles, I cannot hold the knife.
Vest. Then give him me; I am his Grandmother,
And I will kill him gently: this sad office
Belongs to me, as to the next of kin.
Sib. For heaven’s sake, when you kill him, hurt him not.
Vest. Come, little knave, prepare your naked throat
I have not heart to give thee many wounds,
My kindness is to take thy life at once.
Now—
Alack, my pretty Grandchild, smilest thou still?
I have lust to kiss, but have no heart to kill.
Nurse. You may be careless of the King’s command
But it concerns me; and I love my life
More than I do a Stripling’s. Give him me,
I’ll make him sure; a sharp weapon lend,
I’ll quickly bring the Youngster to his end.—
Alack, my pretty knave, ’twere more than sin
With a sharp knife to touch thy tender skin.
O Madam, he’s so full of angel grace,
I cannot strike, he smiles so in my face.
Sib. I’ll wink, and strike; come, once more reach him hither;
For die he must, so Saturn hath decreed:
’Las, for a world I would not see him bleed.
Vest. Ne shall he do. But swear me secrecy;
The Babe shall live, and we be dangerless.

C. L.


[196] The car of Dis.

[197] Proserpine; who was also Luna in Heaven, Diana on Earth.


THE FIRST BUTTERFLY.

One of the superstitions prevailing in Devonshire is, that any individual neglecting to kill the first butterfly he may see for the season will have ill-luck throughout the year. The following recent example is given by a young lady:—“The other Sunday, as we were walking to church, we met a man running at full speed, with his hat in one hand, and a stick in the other. As he passed us, he exclaimed, ‘I sha’n’t hat’en now, I b’lieve.’ He did not give us time to inquire what he was so eagerly pursuing; but we presently overtook an old man, whom we knew to be his father, and who being very infirm, at upwards of seventy, generally hobbled about by the aid of two sticks. Addressing me, he observed, ‘My zin a took away wan a’ my sticks, miss, wan’t be ebble to kill’n now, though, I b’lieve.’ ‘Kill what?’ said I. ‘Why, ’tis a butterfly, miss, the furst hee’th a zeed for the year; and they zay that a body will have cruel bad luck if a ditn’en kill a furst a zeeth.’”[198]


[198] Dorset Chronicle, May, 1825.


KING JAMES I. AT DURHAM.

To the Editor.

Sir,—If you think the subjoined worthy of a place in your Table Book, I shall feel glad to see it. I believe it has never been in print; it is copied from an entry in one of the old corporation books.

Yours, very truly,
M. J.

Durham, May, 1827.

The Manner of the Kinges Majesty coming to the Cittie of Durham, Anno Dom. 1617, as followeth.

Upon Good Friday, being the 18th of April, 1617, Mr. Heaborne, one of his majesties gentlemen ushers spoke to George Walton, Maior, that it was his majesties pleasure to come in state unto the cittie, and that it were fitting that the maior and aldermen should be ready upon the next daie following, being Satturdaie, to give their attendance upon his majestie in some convenient place within the cittie; and the said maior to have his foot-cloth horse their ready to attend, which likewise was done upon Elvet Bridge, near the tower thereof, being new rayled, within the rayles of wood then made for that purpose: at which time his said majesties said gentleman usher standing by the said maior and aldermen till his majesties coming, when there was a speech delivered by the said maior to his majestie, together with the maces and staffe; and at time fitting in the same speech so made, a silver bowle gilt, with a cover, was presented by the said maior to his majestie, which appeares as followeth:—

“Most gracious soveraigne. What unspeakable joy is this your highness presents unto us, your loving subjects; our tongues are not able to utter, nor our meanes to shew you welcome. Your gracious majestie, at your happie cominge hither with much peace and plentie found this cittie inabled, with divers liberties and priveledges, all sovering pittie and power spiritual and temporal being in yourself, gave unto us the same againe; and afterwards, of your gracious bountie, confirmed them under your great seal of England. We humbly beseech your majestie continue your favours towards this cittie; and in token of our love and loyaltie, crave the acceptance of this myte, and we shall be readie to the uttermost expence of our dearest bloud, to defend you and your royal progeny here on earth, as with our prayers to God to blesse you and all yours in all eternitie.”

After which speech the maior was called by his majesties gentleman usher to take his horse, and to ride before his majestie; immediate upon which commandment made by his majesties gentleman usher, there was at the same place, about forty yards distance, certayne verses spoken by an apprentice of this cittie to his majestie, as followeth: after which, the maior was placed in rank next the sword, and so rode forward, carring the citties mace, to the church.