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The Expositor's Bible: The Book of Ezekiel

Chapter 1: Preface.
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About This Book

The volume offers a clear, chapter-by-chapter exposition of the prophet's writings, beginning with his background and call and moving through warnings of Jerusalem's downfall, oracles against neighbouring nations, and visions of national restoration. It interprets striking symbolic scenes, such as the vision of divine glory and the vision of revived bones, and treats theological themes including individual responsibility, divine judgment, conversion, and the messianic kingdom. Practical issues of cult and community are examined in discussions of the sanctuary, priesthood, ritual, and land allotment, while concluding sections synthesize the prophet's hope for a renewed theocracy and restored people.

[pg v]

Preface.

In this volume I have endeavoured to present the substance of Ezekiel's prophecies in a form intelligible to students of the English Bible. I have tried to make the exposition a fairly adequate guide to the sense of the text, and to supply such information as seemed necessary to elucidate the historical importance of the prophet's teaching. Where I have departed from the received text I have usually indicated in a note the nature of the change introduced. Whilst I have sought to exercise an independent judgment on all the questions touched upon, the book has no pretensions to rank as a contribution to Old Testament scholarship.

The works on Ezekiel to which I am chiefly indebted are: Ewald's Propheten des Alten Bundes (vol. ii.); Smend's Der Prophet Ezechiel erklärt (Kurzgefasstes Exegetisches Handbuch zum A. T.); Cornill's Das Buch des Proph. Ezechiel; and, above all, Dr. A. B. Davidson's commentary in the Cambridge Bible for Schools, my obligations to which are almost continuous. In a less degree I have been helped by the commentaries of Hävernick and Orelli, by Valeton's Viertal Voorlezingen [pg vi] (iii.), and by Gautier's La Mission du Prophète Ezechiel. Amongst works of a more general character special acknowledgment is due to The Old Testament in the Jewish Church and The Religion of the Semites by the late Dr. Robertson Smith.

I wish also to express my gratitude to two friends—the Rev. A. Alexander, Dundee, and the Rev. G. Steven, Edinburgh—who have read most of the work in manuscript or in proof, and made many valuable suggestions.

[pg 001]