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The Fables of Æsop, and Others / With Designs on Wood cover

The Fables of Æsop, and Others / With Designs on Wood

Chapter 129: APPLICATION.
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About This Book

A series of short allegorical tales uses animals and everyday situations to dramatize human virtues and vices, offering concise moral conclusions. Each entry presents a simple incident—often involving cunning, pride, greed, generosity, or prudence—and concludes with a pointed lesson or aphorism. Themes include the consequences of folly and deceit, the rewards of wisdom and honesty, and the value of moderation. The collection is arranged as brief, easily memorizable fables intended for instruction and reflection, pairing narrative economy with direct ethical guidance.

THE LAMB BROUGHT UP BY A GOAT.

A Wolf, prowling about for his prey, espied a Lamb sucking a Goat. You silly creature! says he, you quite mistake; this is not your mother; she is yonder among a flock of sheep: do allow me to conduct you to her. No, no, replies the Lamb, the mother that bore me may indeed be yonder; but when she dropped me, she shewed no further care, but left me unprovided for, to shift for myself, regardless of what might become of me; and had it not been for the kindness of this honest Goat, who took compassion upon my helplessness, I must have suffered all the miseries to which inexperienced youth and innocence are exposed, when left without a guide to the mercy of the world.

APPLICATION.

This Fable is levelled at those parents, too often met with in society, who, through negligence or ignorance of their duty, suffer their offspring to grow up to maturity, without instilling into their minds a single good principle of morality, or a reverence for religion, to guide them through life, and to guard them from falling into the snares of every wolf who may seek their destruction. Others again, more abandoned indeed, and callous to the tender ties of nature, bring forth an offspring whom they neither cherish nor provide for. Such a description of persons are not fit to become parents, and they must not be surprized, if their want of parental affection produce a corresponding want of filial attachment and respect: for the duties between parents and children are reciprocal. It is the goodness of parents which chiefly entitles them to the respect due to that name; and it is a paramount duty of children to honour, obey, and revere such parents as fulfil the obligations which the laws of God and nature impose upon those who bring children into the world.