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The Fables of Æsop, and Others / With Designs on Wood cover

The Fables of Æsop, and Others / With Designs on Wood

Chapter 147: APPLICATION.
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About This Book

A series of short allegorical tales uses animals and everyday situations to dramatize human virtues and vices, offering concise moral conclusions. Each entry presents a simple incident—often involving cunning, pride, greed, generosity, or prudence—and concludes with a pointed lesson or aphorism. Themes include the consequences of folly and deceit, the rewards of wisdom and honesty, and the value of moderation. The collection is arranged as brief, easily memorizable fables intended for instruction and reflection, pairing narrative economy with direct ethical guidance.

THE FIR AND THE BRAMBLE.

A tall Fir, that stood towering up in the forest, was so proud of his dignity and high station, that he looked with disdain upon the little shrubs that grew beneath him. A lowly Bramble had often been made to feel the insults and gloomy frowns of his lofty neighbour, who, on the slightest rufflings of the winds, shook his extended arms over the humble shrub, and upbraided him with his contemptible situation. As for me, said the Fir, I am the first in the forest for beauty and rank: my top shoots up into the clouds, and my branches display a perpetual verdure, whilst you lie grovelling upon the ground, and could not live were I to leave off sprinkling you with the drops from my extremities. At this the Bramble set up his prickles, and replied, that this haughtiness arose from pride and ignorance; for He that made thee a lofty tree, could, with equal ease, have made thee an humble Bramble; and high as thou art, a puff of His breath, in the message of a north wind, can rob thee of thy verdure, or lay thee low; and further, I pray thee tell me, when the woodman comes with his axe to fell timber, whether thou wouldst not rather be a Bramble than a Fir?

APPLICATION.

Pride, which was implanted in the human breast for wise purposes, should carefully be directed aright. It was intended only to exalt the minds of all ranks and conditions of men, to that pitch, which will make them spurn at, and despise the doing of a mean or dishonourable action; and it is only misapplied, when it puffs up those whom fortune has placed in high stations, or overloaded with riches, and tempts them to look down with derision on those below them. The higher a man is exalted in life, but especially if he have risen by dishonourable means, the more unlikely it is that he will escape a storm, or the mischiefs to which he may be exposed in his public capacity, in any convulsion that may befal his country. When public justice overtakes him, and he finds the day of reckoning near at hand, the honest monitor within will put him in mind of his true situation, and he will then be enabled to make a just comparison between his own lofty station, and that of the poor, but honest, man.