THE HART AND THE VINE.
A Hart being closely pursued by the Hunters, concealed himself under the broad leaves of a shady Vine. When the Hunters were gone by, and had given him over for lost, he thinking himself very secure, began to crop and eat the leaves of his shelter. By this, the branches being put into a rustling motion drew the attention of some of the Hunters that way, who seeing the Vine stir, and fancying some wild beast had taken covert there, shot their arrows at a venture, and killed the Deer. Before he expired, he uttered his dying words to this purpose: “Ah!” says he, “I suffer justly for my ingratitude; because I could not forbear doing an injury to the Vine, which so kindly concealed me in time of danger.”
APPLICATION.
There is no maxim which deserves more frequent repetition, and if the heart be capable of amendment by precept and admonition, no virtue should be more strongly enforced and recommended than gratitude. Where sentiments of this kind are wanting, our natures soon become debased, and our minds depraved. Ingratitude has ever been justly branded as the blackest of crimes, and, as it were, comprehending all other vices within it. Nor can we say that this opinion is too severe: for if a man be capable of injuring his benefactor, what will he scruple doing towards another? We may fairly conclude that he who is guilty of ingratitude, will not hesitate at any other crime of an inferior nature. Since there are no human laws to punish this infamous prevailing vice, it would only be doing an act of justice, and supplying the want, to point out criminals of this description to the reprobation of mankind, that men of worth might avoid all intercourse and communication with them. The ingrate should also bear in mind, that he strips himself of the protection which might have been afforded by his friends, and exposes himself to the shafts of his enemies, who will not fail to take advantage of the defenceless state to which his folly and depravity have reduced him.