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The Fables of Æsop, and Others / With Designs on Wood cover

The Fables of Æsop, and Others / With Designs on Wood

Chapter 205: APPLICATION.
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About This Book

A series of short allegorical tales uses animals and everyday situations to dramatize human virtues and vices, offering concise moral conclusions. Each entry presents a simple incident—often involving cunning, pride, greed, generosity, or prudence—and concludes with a pointed lesson or aphorism. Themes include the consequences of folly and deceit, the rewards of wisdom and honesty, and the value of moderation. The collection is arranged as brief, easily memorizable fables intended for instruction and reflection, pairing narrative economy with direct ethical guidance.

THE FOX AND THE BRIAR.

A Fox scrambling hastily over a hedge, in his flight from the hounds, got his foot severely torn by a Briar. Smarting with the pain, he burst into revilings and complaints at this treatment, which he declared he little expected to meet with for only passing over a hedge; and he could not help thinking it was very bad usage to be thus grappled by the long arms, and cut and wounded by the sharp crooked spines of a Briar. True, says the Briar, but recollect that you intended to have made me serve your turn, and would, without ceremony, have trampled me down to the ground: but none of your freedoms with me, Master Reynard; you may make a convenience of others perhaps, but the family of the Briars are not of that cast. Whoever presumes to use any impudent familiarities with them, is sure to smart for it.

APPLICATION.

Presuming and arrogant people do not hesitate to make a convenience, or a kind of stepping stone, of any one who will suffer them to do so; and if they can only get their turn served, no matter how, they use no ceremony, nor shew any delicacy in accomplishing their ends. But the selfish and impudent gentry, who are so apt to take liberties of this kind, now and then mistake their men, and are justly retorted upon; and however upon these occasions they may be surprized and angry, others, who are indifferent spectators, instead of viewing them as objects of pity, feel a secret satisfaction in seeing them suffer, as proper examples of justice.