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The Fables of Æsop, and Others / With Designs on Wood cover

The Fables of Æsop, and Others / With Designs on Wood

Chapter 221: APPLICATION.
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About This Book

A series of short allegorical tales uses animals and everyday situations to dramatize human virtues and vices, offering concise moral conclusions. Each entry presents a simple incident—often involving cunning, pride, greed, generosity, or prudence—and concludes with a pointed lesson or aphorism. Themes include the consequences of folly and deceit, the rewards of wisdom and honesty, and the value of moderation. The collection is arranged as brief, easily memorizable fables intended for instruction and reflection, pairing narrative economy with direct ethical guidance.

THE COUNTRYMAN AND THE SNAKE.

A Villager found a Snake under a hedge, almost dead with cold. Having compassion on the poor creature, he brought it home, and laid it upon the hearth near the fire, where it had not lain long before it revived with the heat, and began to erect itself, and fly at the wife and children of its preserver, filling the whole cottage with its frightful hissings. The Countryman hearing an outcry, came in, and perceiving how the matter stood, took up a mattock, and soon dispatched the ingrate, upbraiding him at the same time in these words: Is this, vile wretch, the reward you make to him that saved your life? Die, as you deserve; but a single death is too good for you.

APPLICATION.

There are some minds so depraved, and entirely abandoned to wickedness, so dead to all virtuous feelings, that the tenderness and humanity of others, though exerted in their own favour, not only fail to make a proper impression of gratitude upon them, but are not able to restrain them from repaying benevolence with injuries. Moralists, in all ages, have incessantly declaimed against the enormity of this crime, concluding that they who are capable of injuring their benefactors, are not fit to live in a community; being such as the natural ties of parent, friend, or country are too weak to restrain within the bounds of society. Indeed, the sin of ingratitude is so detestable, that none but the basest tempers can be guilty of it. Men of low grovelling minds, who have been rescued from indigence by the hand of benevolence, or of charity, forget their benefactors, as well as their original wretchedness; and as soon as prosperity flows upon them, it too often serves only to rekindle their native rancour and venom, and they hiss and brandish their tongues against those who are so inadvertent or unfortunate as to have served them. But prudent people need not to be admonished on this subject; for they know how much it behoves them to beware of taking a snake into their bosom.