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The Fables of Æsop, and Others / With Designs on Wood cover

The Fables of Æsop, and Others / With Designs on Wood

Chapter 233: APPLICATION.
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About This Book

A series of short allegorical tales uses animals and everyday situations to dramatize human virtues and vices, offering concise moral conclusions. Each entry presents a simple incident—often involving cunning, pride, greed, generosity, or prudence—and concludes with a pointed lesson or aphorism. Themes include the consequences of folly and deceit, the rewards of wisdom and honesty, and the value of moderation. The collection is arranged as brief, easily memorizable fables intended for instruction and reflection, pairing narrative economy with direct ethical guidance.

THE SPARROW AND THE HARE.

A Hare being seized by an Eagle, squeaked out in a most woful manner. A Sparrow, that sat upon a tree just by, and saw the affair, could not forbear being unseasonably witty, but called out to the Hare: So, ho! what, sit there and be killed! prithee up and away; I dare say if you would but try, so swift a creature as you are would easily escape from an Eagle. As he was going on with his cruel raillery, down came a Hawk and snapped him up, and notwithstanding his cries and lamentations, fell to devouring him in an instant. The Hare, who was just expiring, addressing her last words to the Sparrow, said, You who just now insulted my misfortune, with so much security as you thought, may please to shew us how well you can bear the like, now it has befallen you.

APPLICATION.

To insult people in distress, is the characteristic of a cruel, indiscreet, and giddy temper; and he must surely have a very bad heart, and no very good head, who can look on the day of grief, and the hour of distress, as a time for impertinent raillery. If any other arguments were necessary, or might be supposed capable of enforcing moral precepts on those who cannot be actuated by humanity, it might be added, that the vicissitudes of human affairs render such behaviour imprudent, as well as barbarous; since we cannot tell how soon we may be ourselves reduced to lament the woes which are now the objects of our derision: for nobody knows whose turn may be the next.