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The Fables of Æsop, and Others / With Designs on Wood cover

The Fables of Æsop, and Others / With Designs on Wood

Chapter 237: APPLICATION.
By Aesop
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Classics of LiteratureMythology, Legends & Folklore

About This Book

A series of short allegorical tales uses animals and everyday situations to dramatize human virtues and vices, offering concise moral conclusions. Each entry presents a simple incident—often involving cunning, pride, greed, generosity, or prudence—and concludes with a pointed lesson or aphorism. Themes include the consequences of folly and deceit, the rewards of wisdom and honesty, and the value of moderation. The collection is arranged as brief, easily memorizable fables intended for instruction and reflection, pairing narrative economy with direct ethical guidance.

MERCURY AND THE CARVER.

Mercury being very desirous to know what credit he had obtained in the world, and how he was esteemed among mankind, disguised himself, and went to the shop of a famous Statuary, where images were to be sold. He saw Jupiter, Juno, and himself, and most of the other gods and goddesses: so, pretending that he wanted to buy, he asked the prices of several, and at length pointing to Jupiter, What, says he, is the lowest price you will take for that? A crown, says the other; and what for that? pointing to Juno: I must have something more for that. Mercury then, casting his eye upon the figure of himself, with all his symbols about it, Here am I, said he to himself, in quality of Jupiter’s messenger, and the patron of artisans, with all my trades about me; and then smiling with a self-sufficient air, and pointing to the image, and pray friend, what is the price of this elegant figure? Oh, replied the Statuary, if you will buy Jupiter and Juno, I will throw you that into the bargain.

APPLICATION.

If we knew ourselves, of what could any of us be vain? Vanity is the fruit of ignorance, and the froth of perverted pride. Humility is the constant attendant on men of great talents and good qualities: these enable them to see how far they are short of perfection; but the vain and arrogant conceive they have attained its height. All vain men, who affect popularity, fancy other people have the same opinion of them that they have of themselves; but nothing makes them look so cheap and little in the eyes of discerning people as their enquiring (like Mercury in the Fable) after their own worth, and wanting to know what value others set upon them: and those who are so full of themselves, as to hunt for praise, and lay traps for commendation, will generally be disappointed, and be marked out as the emptiest of fellows; for it argues a littleness of mind to be too anxious and solicitous concerning our fame. He that behaves himself as he should do, need not fear procuring a good share of respect, and a fair reputation; but then these should not be the end or the motive of our pursuits: our principal aim should be the welfare of our country, our friends, and ourselves, and should be directed by the rules of honour and virtue.