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The Fables of Æsop, and Others / With Designs on Wood cover

The Fables of Æsop, and Others / With Designs on Wood

Chapter 245: APPLICATION.
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About This Book

A series of short allegorical tales uses animals and everyday situations to dramatize human virtues and vices, offering concise moral conclusions. Each entry presents a simple incident—often involving cunning, pride, greed, generosity, or prudence—and concludes with a pointed lesson or aphorism. Themes include the consequences of folly and deceit, the rewards of wisdom and honesty, and the value of moderation. The collection is arranged as brief, easily memorizable fables intended for instruction and reflection, pairing narrative economy with direct ethical guidance.

JUPITER AND PALLAS.

Once upon a time, the Heathen Gods agreed to adopt each a particular tree into their patronage. Jupiter chose the Oak; Venus was pleased to name the Myrtle; Apollo pitched upon the Laurel; Cybele took the Pine; and Hercules the Poplar. Pallas being present, expressed her surprise at their fancy, in making choice of trees that bore nothing. Oh, says Jupiter, the reason of that is plain enough, for we would not be thought to dispense our favours with any mercenary view. You may do as you please, says she, but let the Olive be my tree; and I declare my reason for choosing it is, because it bears plenty of noble useful fruit. Upon which the Thunderer, putting on a serious composed gravity, spoke thus to the Goddess: Indeed daughter, it is not without cause that you are so celebrated for your wisdom; for unless some benefit attend our actions, to perform them for the sake of glory is but a silly business.

APPLICATION.

In all our actions, we should intend something useful and beneficial; for the standing value of all things is in proportion to their use. To undertake affairs with no other view but that of empty glory, whatever some curious dreamers may fancy, is employing our time after a very foolish manner. The Almighty created the world out of his infinite goodness, for the good of his creatures, and not out of a passion for glory, which is a vain, silly, mean principle; and when we talk of glorifying the Author of our being, if we think reasonably, we must mean shewing our gratitude to him, by imitating this goodness of his, as far as we are able, and endeavouring to make some good or other the aim of all our undertakings. For if empty glory be unworthy the pursuit of a wise man, how vastly improper must it be to make an offering of it to an all-wise Deity.