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The Fables of Æsop, and Others / With Designs on Wood cover

The Fables of Æsop, and Others / With Designs on Wood

Chapter 249: APPLICATION.
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About This Book

A series of short allegorical tales uses animals and everyday situations to dramatize human virtues and vices, offering concise moral conclusions. Each entry presents a simple incident—often involving cunning, pride, greed, generosity, or prudence—and concludes with a pointed lesson or aphorism. Themes include the consequences of folly and deceit, the rewards of wisdom and honesty, and the value of moderation. The collection is arranged as brief, easily memorizable fables intended for instruction and reflection, pairing narrative economy with direct ethical guidance.

THE WOLF IN SHEEP’S CLOTHING.

A Wolf disguising himself in the skin of a sheep, and getting in among the flock, easily caught and devoured many of them. At last the Shepherd discovered him, and cunningly watched the opportunity of slipping a noose about his neck, and immediately hung him up on the branch of a tree. Some other Shepherds observing what he was about, drew near and expressed their surprize at it. Brother Shepherd! says one of them, what! are you hanging your sheep? No, replies the other, but I am hanging a Wolf in Sheep’s clothing, and shall never fail to do the same, whenever I can catch one of them in that garb. The Shepherds then expressed themselves pleased at his dexterity, and applauded the justice of the execution.

APPLICATION.

We ought not to judge of men by their looks, or their dress and appearances, but by the character of their lives and conversation, and by their works; for when we do not examine these, we must not be surprized if we find that we have mistaken evil for good, and instead of an innocent sheep, taken a wolf in disguise under our protection. The finished hypocrite, by assuming the character of virtue, makes the vice more odious and abominable, and when the mask is torn off, and fraud and imposture are detected, every honest man rejoices in the punishment of the offender. Men who have not had good, religious, and moral principles early instilled into their minds, find no barrier to check their propensity to evil, and get hardened as they advance in years; and even the most liberal education, if it want the foundation of truth and honesty, is often a curse instead of a blessing, and the objects of it fail to do honour either to themselves or to their country. Thus it is we see tyranny stalking along under the mask of care and protection. Injustice sets up the letter of the law against its spirit. Oppression strips the widow and the orphan, and at the same time preaches up mercy and compassion. Treachery covers itself under a cloak of kindness; and above all, it is peculiarly painful to find numbers of men, even of the learned professions, who ought to set an example of probity and honour, misapply their abilities to twist and pervert the sacred meaning of both law and gospel to the basest and worst of purposes.