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The Fables of Æsop, and Others / With Designs on Wood cover

The Fables of Æsop, and Others / With Designs on Wood

Chapter 271: APPLICATION.
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About This Book

A series of short allegorical tales uses animals and everyday situations to dramatize human virtues and vices, offering concise moral conclusions. Each entry presents a simple incident—often involving cunning, pride, greed, generosity, or prudence—and concludes with a pointed lesson or aphorism. Themes include the consequences of folly and deceit, the rewards of wisdom and honesty, and the value of moderation. The collection is arranged as brief, easily memorizable fables intended for instruction and reflection, pairing narrative economy with direct ethical guidance.

THE HARPER.

A Man who used to play upon the harp, and sing to it, in little ale-houses, and made a shift in those narrow confined walls to please the dull sots who heard him, from hence entertained an ambition of shewing his parts in the public theatre, where he fancied he could not fail of raising a great reputation and fortune in a very short time. He was accordingly admitted upon trial; but the spaciousness of the place, and the throng of the people, so deadened and weakened both his voice and instrument, that scarcely either of them could be heard, and where they could, his performance sounded so poor, so low, and wretched, in the ears of his refined audience, that he was universally hissed off the stage.

APPLICATION.

When we are commended for our performances by people of much flattery or little judgment, we should be sure not to value ourselves upon it; for want of this caution, many a vain unthinking man has at once exposed himself to the censure of the world. A buffoon, though he would not be fit to open his mouth in a senate, or upon a subject where sound sense and a grave and serious behaviour are expected, may be very agreeable to a company disposed to be mirthful over a glass of wine. It is not the diverting a little, insignificant, injudicious audience or society, which can gain us a proper esteem, or insure our success, in a place which calls for a performance of the first rate. We should have either allowed abilities to please the most refined tastes, or judgment enough to know that we want them, and to have a care how we submit ourselves to the trial. And, if we have a mind to pursue a just and true ambition, it is not sufficient that we study barely to please; but it is of the greatest moment whom we please, and in what respect, otherwise we may not only lose our labour, but make ourselves ridiculous into the bargain.