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The Fables of Æsop, and Others / With Designs on Wood cover

The Fables of Æsop, and Others / With Designs on Wood

Chapter 283: APPLICATION.
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About This Book

A series of short allegorical tales uses animals and everyday situations to dramatize human virtues and vices, offering concise moral conclusions. Each entry presents a simple incident—often involving cunning, pride, greed, generosity, or prudence—and concludes with a pointed lesson or aphorism. Themes include the consequences of folly and deceit, the rewards of wisdom and honesty, and the value of moderation. The collection is arranged as brief, easily memorizable fables intended for instruction and reflection, pairing narrative economy with direct ethical guidance.

THE YOUNG MAN AND THE LION.

An opulent Old Man, who believed in omens and dreams, had an only Son, of whom he was dotingly fond. One night he dreamt that he saw the Young Man, while he was eagerly engaged in the chase, seized upon and torn in pieces by a Lion. This operated upon his fears to such a degree, that he instantly determined upon breaking off his Son’s strong propensity to hunting, that he might be kept out of harm’s way. For this purpose, he spared neither pains nor expence to make home agreeable to him. He had the rooms decorated with the finest paintings of forest scenery, and the hunting of wild beasts, with the reality of which the youth had been so much delighted; but the Young Man, debarred from his favourite pleasures, considered the palace a prison, and his father as the keeper. One day, when looking at the pictures, he cast his eye upon that of a Lion, and, enraged that he was confined for a dream about such a beast, he struck at the painting with his fist, with all his might. There happened to be a nail in the wall behind the canvas, which lacerated the hand terribly. The wound festered, and threw the Young Man into a fever, of which he died; so that the Father’s dream was fulfilled by the very step he took to prevent it.

APPLICATION.

Those people who govern their lives by forebodings and dreams, and signs of ill-luck, are kept in a state of constant anxiety and uneasiness. Such a disposition is grounded on superstition, which is the offspring of a narrow mind, and adds greatly to the evils with which life is sufficiently loaded. Heaven has kindly concealed from us the knowledge of futurity, and it is therefore foolish for us to attempt to pry into it, or to disturb our minds with absurd conceptions of events which are only realised by our ridiculous precautions against them. How inconsistent is the conduct of people who imagine things to be predestined, and yet busy themselves in endeavours to prevent their coming to pass; as if the vain efforts of human power or prudence were able to counteract the will, or reverse the decrees of the Omnipotent.