THE KITE AND THE PIGEONS.
A Kite who had kept sailing in the air for many days near a dove-house, and made a stoop at several Pigeons to no purpose, for they were too nimble for him, at last had recourse to stratagem, and made a declaration to them, in which he set forth his own just and good intentions, and that he had nothing more at heart than the defence and protection of the Pigeons in their ancient rights and liberties, and how concerned he was at their unjust and unreasonable suspicions of himself, as if he intended by force of arms to break in upon their constitution, and erect a tyrannical government over them. To prevent all which, and thoroughly to quiet their minds, he thought proper to propose such terms of alliance, as might for ever cement a good understanding between them; one of which was, that they should accept of him for their king, and invest him with all kingly privilege and prerogative over them; in return for which he promised them protection from all their enemies. The poor simple Pigeons consented: the Kite took the coronation oath, after a very solemn manner, on his part, and the Doves the oaths of allegiance and fidelity on theirs. But much time had not passed over their heads before the good Kite pretended that it was part of his prerogative to devour a Pigeon whenever he pleased; and this he was not contented to do himself only, but instructed the rest of the royal family in the same kingly arts. The Pigeons, reduced to this miserable condition, said one to the other, Ah! we deserve no better! Why did we let him come in?
APPLICATION.
What can this Fable be applied to, but the exceeding blindness and stupidity of that part of mankind, who wantonly and foolishly trust their native rights of liberty without good security? Who often chuse for guardians of their lives and fortunes, persons abandoned to the most unsociable of vices; and seldom have any better excuse for such an error in politics, than that they were deceived in their expectation, or never thoroughly knew the manners of their king, till he had got them entirely in his power. We ought not to incur the possibility of being deceived in so important a matter as this; an unlimited power should not be trusted in the hands of any one who is not endowed with a perfection more than human.