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The Fables of Æsop, and Others / With Designs on Wood cover

The Fables of Æsop, and Others / With Designs on Wood

Chapter 287: APPLICATION.
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About This Book

A series of short allegorical tales uses animals and everyday situations to dramatize human virtues and vices, offering concise moral conclusions. Each entry presents a simple incident—often involving cunning, pride, greed, generosity, or prudence—and concludes with a pointed lesson or aphorism. Themes include the consequences of folly and deceit, the rewards of wisdom and honesty, and the value of moderation. The collection is arranged as brief, easily memorizable fables intended for instruction and reflection, pairing narrative economy with direct ethical guidance.

THE SICK KITE.

A Kite who had been sick a long time, beginning to be doubtful of recovery, begged of his Mother to go to all the churches and religious houses in the country, to try what prayers and offerings would effect in his behalf. The old Kite replied, Indeed, my dear son, I would willingly undertake any thing to save your life; but I have great reason to despair of doing you any service in the way you propose: for, with what face can I ask any thing of the Gods, in favour of one whose whole life has been a continued scene of rapine and injustice, and who has not scrupled, upon occasion, to rob even their altars?

APPLICATION.

The rehearsal of this Fable almost unavoidably draws our attention to that very serious and important point, the consideration of a death-bed repentance, the sincerity of which we may justly suspect in one whose whole life has been spent in acts of wickedness and impiety. To expose the absurdity of relying upon such a weak foundation, we need only ask the same question with the Kite in the Fable: how can he, who has offended the Gods all his life-time by acts of dishonour and injustice, expect that they will be pleased with him at last, for no other reason but because he fears he shall not be able to offend them any longer? Since the summons to “pass that bourn whence no traveller returns,” must one day come, we ought always to be prepared to meet it. But when the whole life has been wasted, without communion with, or totally estranged from that Almighty Being, by whose fiat it was called into existence, then indeed the polluted soul must be distracted with the agonizing thoughts of appearing before Him, who created it for a very different purpose. Nothing but the consciousness of having led a virtuous life, can in the awful moment, disarm death of his terrors, and fortify the mind with cheering hopes and resignation. But this is a subject of the utmost importance, and the due enforcing of it is one of the most solemn duties of the pulpit.