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The Fables of Æsop, and Others / With Designs on Wood cover

The Fables of Æsop, and Others / With Designs on Wood

Chapter 372: APPLICATION.
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About This Book

A series of short allegorical tales uses animals and everyday situations to dramatize human virtues and vices, offering concise moral conclusions. Each entry presents a simple incident—often involving cunning, pride, greed, generosity, or prudence—and concludes with a pointed lesson or aphorism. Themes include the consequences of folly and deceit, the rewards of wisdom and honesty, and the value of moderation. The collection is arranged as brief, easily memorizable fables intended for instruction and reflection, pairing narrative economy with direct ethical guidance.

THE ASS EATING THISTLES.

An Ass was loaded with provisions of several sorts, which he was carrying home for a grand entertainment. By the way, he met with a fine large Thistle, and being very hungry, immediately eat it up, which, while he was doing, he entered into this reflection: How many greedy epicures would think themselves happy amidst such a variety of delicate viands as I now carry! But to me, this bitter prickly Thistle is more savory and relishing than the most exquisite and sumptuous banquet.

APPLICATION.

Temperance and exercise may be regarded as the constituents of natural luxury. It is not in the power of the whole art of cookery, to give such an exquisite relish and seasoning to a dish, as these two will confer on the plainest fare. Indolent epicures have no true taste: they subsist entirely by whets and provocatives of appetite; but he whose stomach is braced and strengthened by exercise, has a whet within himself, which adds a poignancy to every morsel that he eats. Providence seems to have carved out its blessings with an equal hand, and what it has denied to the poor in one way, it has amply supplied them with in another: if it have withheld riches, it has given them a greater store of health; and if it have refused them the means of luxury, it has at least formed them with the capacity of living as happily without it. And it may further be observed, that if we except hereditary diseases, almost every other ailment may be laid to the account of indolence, intemperance, or anxiety of mind.