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The Fables of Æsop, and Others / With Designs on Wood cover

The Fables of Æsop, and Others / With Designs on Wood

Chapter 42: APPLICATION.
By Aesop
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About This Book

A series of short allegorical tales uses animals and everyday situations to dramatize human virtues and vices, offering concise moral conclusions. Each entry presents a simple incident—often involving cunning, pride, greed, generosity, or prudence—and concludes with a pointed lesson or aphorism. Themes include the consequences of folly and deceit, the rewards of wisdom and honesty, and the value of moderation. The collection is arranged as brief, easily memorizable fables intended for instruction and reflection, pairing narrative economy with direct ethical guidance.

HERCULES AND THE CARTER.

As a clownish Fellow was driving his cart along a deep miry lane, the wheels stuck so fast in the clay, that his horses could not draw it out. Upon this he fell a bawling and praying to Hercules to come and help him. Hercules, looking down from a cloud, bid him not lie there like an idle dastardly looby as he was, but get up and whip his horses, and clap his shoulder stoutly to the wheel, adding that this was the only way for him to obtain assistance.

APPLICATION.

The man who sits down at his ease, and prays to Heaven to have all his wants supplied, and his wishes accomplished, by a miracle wrought in his favour, without using his own exertions and honest endeavours to obtain them, deserves to be disappointed. Many men who have a fair share of natural good sense, and who also value themselves upon having their reasoning powers enlightened by revelation, yet fall into this error: led by fanatics and bigots, they follow the fashion of running often to prayers and sermons, when they might be much better employed at home. The industrious good man, instead of publicly praying for the comforts of life, pursues his business, which is the proper means of procuring them; and if at the same time he holds converse with his Maker, which all men ought to do, and no man can be happy without doing, he needs no veil of hypocrisy to make the world believe he is better than he really is: he feels it his duty and pleasure so to proceed, while he sojourns here, and knows not how he can do better, than by sober and honest industry to provide for those of his own household, and to endeavour for the means of helping him that needeth. The man who is virtuously and honestly engaged, is actually serving God all the while; and is more likely to have his silent wishes, accompanied with strenuous endeavours, complied with by the Supreme Being, than he who begs with an unnecessary vehemence, and solicits with an empty hand—a hand which would be more religious, were it usefully employed, and more devout, were it stretched out to do good to those that want it.