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The Fables of Æsop, and Others / With Designs on Wood cover

The Fables of Æsop, and Others / With Designs on Wood

Chapter 48: APPLICATION.
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About This Book

A series of short allegorical tales uses animals and everyday situations to dramatize human virtues and vices, offering concise moral conclusions. Each entry presents a simple incident—often involving cunning, pride, greed, generosity, or prudence—and concludes with a pointed lesson or aphorism. Themes include the consequences of folly and deceit, the rewards of wisdom and honesty, and the value of moderation. The collection is arranged as brief, easily memorizable fables intended for instruction and reflection, pairing narrative economy with direct ethical guidance.

THE YOUNG MEN AND THE COOK.

Two Young Men went into a Cook’s shop, under pretence of buying some meat; and while the Cook’s back was turned, one of them snatched up a piece of beef, and gave it to his companion, who clapt it under his cloak. The Cook turning about, and missing his beef, began to charge them with it: upon which he that first took it swore bitterly he had none of it. He that had it, swore as heartily that he had not taken it. Why, look ye, gentlemen, says the Cook, I see your equivocation; and though I cannot tell which of you has taken my meat, I am sure between you there is a thief.

APPLICATION.

This fable shews how little reliance can be placed on either the word or the oath of those who, like the thieves in the cook’s shop, have neither honour nor honesty. An honest man’s word is as good as his oath; and so is a rogue’s too: for he that will cheat and lie, will not scruple to forswear himself. The former needs no oath to bind him; and the latter, though he swear in the most solemn manner that can be invented, only deceives you the more certainly, as he who scruples not to steal, will never regard the heinous guilt of calling upon the Supreme Being to witness his atrocity. It is no less wicked to quibble and evade the truth, than it is to deny it altogether, for the falsehood consists in what we wish the hearer to believe, not in the literal import of what we say. Men who habituate themselves to this species of deceit, will soon be ready to go the length of any perjury. Early to impress the mind with the unspeakable worth of truth, is of the utmost importance. It is sacred, and no man can say in the face of the world, that it ought not to prevail. No discussions can injure its cause—it emanates from heaven—it is an attribute of omnipotence, and is therefore eternal.