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The Fables of Æsop, and Others / With Designs on Wood cover

The Fables of Æsop, and Others / With Designs on Wood

Chapter 50: APPLICATION.
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About This Book

A series of short allegorical tales uses animals and everyday situations to dramatize human virtues and vices, offering concise moral conclusions. Each entry presents a simple incident—often involving cunning, pride, greed, generosity, or prudence—and concludes with a pointed lesson or aphorism. Themes include the consequences of folly and deceit, the rewards of wisdom and honesty, and the value of moderation. The collection is arranged as brief, easily memorizable fables intended for instruction and reflection, pairing narrative economy with direct ethical guidance.

THE MULE.

A Mule, which was pampered up and easily worked, became plump, sleek, and in high condition, and in the height of his wantonness, would scamper about from hill to dale in all the wildness of unbridled restraint. Why should not I, said he to himself, be as good a racer as any horse whatever? My father, whose pedigree was well known, was one of the best of them; do not I resemble him in every respect? While he was indulging his vanity in reveries of this kind, his master having occasion to mount him upon urgent business, put him upon his speed, and, ere long, was obliged to use both whip and spur to force him to push forward. Thus jaded and tired, he muttered to himself, Alas! I find now, I was mistaken in my pedigree, for my sire was not a Horse, but an Ass.

APPLICATION.

The man who has been brought up in ease and affluence, and pampered and anticipated in all his wants, little imagines what a figure he would make in the world, were his supplies cut off, and he were put to the trial to rub through its thorny mazes, and provide for himself. The children of the poor industrious honest man, when brought up like their parents, are put to a kind of school, such as the opulent it is feared can seldom form any conception of; and if the former, by their industry and abilities, rise above poverty, their enjoyments in life commonly surpass those who have been, without effort, upheld in every real as well as imaginary want. The sensible poor man does not trouble his head about his pedigree, but he knows that his descent must of course be as ancient as that of any man on earth; and that if he is respected in the world, it must arise solely from his own good conduct and merit. The man who has nothing to boast but the merely tracing back his ancestry, is building upon a hollow foundation. If indeed his ancestry have arisen to their high station by patriotic and virtuous means, and have deservedly maintained a high character for probity, worth, and honour, let him follow their example: if otherwise, all he can do or say will only prove him to be a mongrel, or an ass.

“The pride of family is all a cheat,
“’Tis personal merit only makes us great.”

THE COCK AND THE JEWEL.

A gallant young Cock, in company with his mistresses, raking upon a dung-hill for something to entertain them with, happened to scratch up a Jewel. He knew what it was well enough, for it sparkled with an exceeding bright lustre; but not knowing what to do with it, he shrugged up his wings, shook his head, and putting on a grimace, expressed himself to this purpose: Indeed, you are a very fine thing; but I know not any business you have here. I make no scruple of declaring, that my taste lies quite another way; and I had rather have one grain of dear, delicious barley, than all the Jewels under the sun.

APPLICATION.

Moralists have interpreted this Fable in various ways, some of them ascribing the want of setting a proper value upon the Jewel, to ignorance, and say:—

“To fools, the treasures dug from wisdom’s mine
“Are Jewels thrown to Cocks, and Pearls to Swine.”

But the most obvious meaning of the Fable is surely to shew, that men who weigh well their own real wants, and shape their pursuits to their abilities, will always prefer those things which are necessary, to such as are merely ornamental or superfluous, and will not easily suffer themselves to be led astray by the gaudy allurements of glitter and show, which have no other value than what vanity, pride, or luxury may have set upon them; but governing their minds by their own reason, judge of every thing by its intrinsic worth.