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The Fables of Æsop, and Others / With Designs on Wood cover

The Fables of Æsop, and Others / With Designs on Wood

Chapter 61: APPLICATION.
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About This Book

A series of short allegorical tales uses animals and everyday situations to dramatize human virtues and vices, offering concise moral conclusions. Each entry presents a simple incident—often involving cunning, pride, greed, generosity, or prudence—and concludes with a pointed lesson or aphorism. Themes include the consequences of folly and deceit, the rewards of wisdom and honesty, and the value of moderation. The collection is arranged as brief, easily memorizable fables intended for instruction and reflection, pairing narrative economy with direct ethical guidance.

THE WANTON CALF.

A Calf, which had been some time fattening in a rich pasture, full of wantonness and arrogance, could not forbear insulting an old Ox every time he saw him at the plough. What a sorry drudge art thou, says he, to bear that heavy yoke, and draw all day a plough at thy tail! See, what a fat, sleek, and comely appearance I make, and what a life of ease I lead: I go where I please, and frisk about in the sunshine, or lie down under the cool shade, just as my own fancy prompts me. The Ox, not moved by this insolence, made no reply, but pursued his daily round of alternate labour and rest, until he saw the Calf taken and delivered to a priest, who immediately led him to the altar, and prepared to sacrifice him. When the fatal knife was just at his throat, the Ox drew near, and whispered him to this purpose: see what your wanton and lazy life has brought you to, a premature and painful death.

APPLICATION.

We may learn by this Fable the general consequence of an idle life, and how well rewarded laborious diligent men are in the end, when they quietly enjoy the fruits of their industry. They who by little tricks and chicanery, or by open violence and robbery, are enabled to live in a high expensive way, often despise the poor honest man, who is contented with the humble produce of his daily labour. But how often is the poor man comforted, by seeing these wanton villains led in disgrace and misery to the altar of justice, while he has many a cheerful summer’s morning to enjoy abroad, and many a long winter’s evening to indulge in at home, by a quiet hearth, and under an unenvied roof: blessings, which often attend a sober industrious man, though the idle and the profligate are utter strangers to them. Luxury and intemperance, besides their inevitable tendency to shorten a man’s days, are very apt to engage their besotted votaries in a debauched life, not only prejudicial to their health, but which engenders in them a contempt for those whose good sense and true taste of happiness inspire them with an aversion to idleness and effeminacy, and put them upon hardening their constitution by innocent exercise and laudable employment. How many do gluttony and sloth tumble into an untimely grave! while the temperate and the active drink sober draughts of life, and spin out the thread of their existence to the most desirable length.